Laura Roper Andreasen is the granddaughter of LDS Apostle M. Russell Ballard. Recently Laura resigned her membership in the LDS Church after struggling unsuccessfully for decades to find happiness and health as an active, believing Latter-day Saint (e.g., serving an LDS mission, marrying in the temple, having children). In this vulnerable, thoughtful, respectful, and heartfelt two-part interview, Laura discusses the following:
- The deep love and respect she has for her parents, grandparents, and Mormon heritage.
- Her struggles as a child, teenager, and adult with:
- What she experienced to be a culture of perfectionism and shame in the LDS church.
- A family and church culture of avoiding emotional vulnerability and the open discussion of difficult topics.
- The added difficulty/burden/pressure of being a direct descendant of Hyrum Smith and the grandchild of an LDS Apostle (within LDS culture).
- Her struggle with low self worth, depression, anxiety, and suicidal ideation for multiple decades.
- Her complex relationship with Grandpa Ballard, who (from her perspective) struggled to balance his role as an apostle with his role as grandfather.
- Her perspective on what it is like to be an LDS Apostle, answering many questions from Mormon Stories listeners.
- Her reasons for leaving the LDS Church after being unable to find joy within it.
To read from Laura’s blog, click here.
Episode Transcript
Full text · 35,400 words · 19 chaptersHost: John Dehlin · Guest: Laura Roper AndreasenRead transcriptHide transcript
This transcript is machine-generated and lightly edited for readability. The audio is authoritative. Please excuse occasional errors in names and spelling.
Introduction and Guest Background
Part 1 of 2 · Ep. 588
John Dehlin [00:00:00] Mormon Stories is a production of the Open Stories foundation and relies solely upon the support of people like you, its listeners to help keep the podcast alive or to become a member of the community. Please become a monthly subscriber by visiting MormonStories.org and clicking on the donate button on the right side of the page under support. All contributions to Mormon Stories are completely tax deductible and go towards producing the podcast and building communities and programs of support for Mormons like you. Thanks for your support.
Laura Roper Andreasen [00:00:36] The kindly light amid encircling gloom Lead thou me on the night is dark and I am far from home.
John Dehlin [00:00:51] Hello, and welcome to another edition of Mormon Stories podcast. I'm your host, John de lynn. It is November 17, 2015, it is 8:47am Mountain Time, and I'm very excited to have today's guest with us. So our guest for today is Laura. Laura, tell us how to pronounce your full name.
Laura Roper Andreasen [00:01:18] Laura Andreasen.
John Dehlin [00:01:20] Laura Andreasen. Okay. And I guess you know, I guess you know, the way we're building this and, and what's sort of worth mentioning right at the. At the top of the podcast is that Laura is the granddaughter of M. Russell Ballard, who is one of the senior apostles for the Church of Jesus Christ of Latter Day Saints. And the way this interview came about is pretty straightforward. I was going through my messages on Facebook and Laura had reached out to me and expressed just sort of said she had an interesting story and expressed an interest possibly in talking about it. And so that's really as complex or as simple as this podcast is, or at least how it came about. So, Laura, we're gonna sort of do a deep dive today, but welcome to Mormon Stories podcast, I should say.
Laura Roper Andreasen [00:02:18] All right, thank you.
John Dehlin [00:02:22] And normally we just dive right into your story, but I think it's important to begin with sort of intention here. So why don't we begin by just you telling us why you were interested in doing this interview?
Laura Roper Andreasen [00:02:37] Well, first of all, I kind of feel like I need to add a little disclaimer to say that I really hope that this interview doesn't disappoint people. I hope that I'm true to myself, but I'm always concerned that maybe some people wish I was more anti and some people wish I was more straight line. But I kind of just want to explain my story, maybe. Unfortunately, sometimes I'm still a bit of a church apologist, especially for my grandpa, because he is my grandpa. But yeah, I just, I feel like I do have some things that might be valuable for other people Maybe not. We'll see. But I hope so.
John Dehlin [00:03:24] Yeah. Okay. So I think we both agreed beforehand the purpose of this interview is not to criticize the church. It's not to criticize your grandpa. It's not to take advantage of you and your situation with your family. It's simply just to understand your story and to get your perspective on what you've experienced in the church and to keep things very constructive. Does that sound fair?
Laura Roper Andreasen [00:03:58] Yeah. That's great. And I'm not shy. You can go ahead and ask me things that might make me a little uncomfortable. I'm used to that, so. So ask away.
Laura's Current Relationship With the Church
John Dehlin [00:04:07] Okay. And I think it's probably worth mentioning up top that why don't you tell us your relationship to the church as of now?
Laura Roper Andreasen [00:04:17] Okay. Well, right now, I have sent in a resignation email, so I'm wondering if maybe that's sort of a pansy way to do it. But it was easy, and it was something that I wanted to get out there before I kind of was maybe talked into not doing it. So it's on the fence. I am pretty sure that my ecclesiastical leaders will fight me on it. So I'm gonna have to decide for sure that that is what I want to do, and I'm pretty dead set on it right now, but that's where we are.
John Dehlin [00:04:50] So you've resigned your membership, but it hasn't been confirmed?
Laura Roper Andreasen [00:04:53] That's right.
John Dehlin [00:04:54] Okay. All right. Okay. So. And we're going to get into why, why you made that decision later, but let's just go ahead and dive in, if that's okay. So, you know, we've already talked about this, but I. I have no intention of being exploitative. You came to me. I made sure that you felt comfortable and safe to give this interview before talking to you. And as we agreed to before, any question that I ask, you know, I've gathered a lot of questions from listeners. I want to make sure you feel comfortable just saying, I'd rather not talk about that or, I don't know. You know, there's no pressure here. We just want to hear your story and whatever you're comfortable sharing with us. And I just want to make sure that's kind of understood as the ground rules. Does that sound all right?
Laura Roper Andreasen [00:05:48] That's all right. You are in the free and clear. I am not doing this under duress.
John Dehlin [00:05:52] Okay. All right. So one of the things that I know about Elder Ballard, and I can't say I know a ton about him, is how much he references the fact that he's a direct Descendant of Hyrum Smith. So talk a bit about how your family's direct relationship with the Smith family, the blood relationship with the Smith family, and with Joseph Smith. Talk about how your family talks about that history, that heritage.
The Ballard Family Legacy and Church History
Laura Roper Andreasen [00:06:29] Well, it is so entwined in everything that we do. My son, his name is Hyrum, actually. And I've always looked up to Hyrum Smith and the example that he had of being like this person with great integrity. I think the scripture said that his integrity was above those of the angels. And I'm like, I've always thought, boy, I'd love to be more like Hyrum Smith. We're constantly told about our ancestors. We've got apostles and prophets in the lineage through my Ballard side. And there are a lot of comparisons there. And we are compared to them. Maybe not outright, but. But I feel we're compared to them all the time. And we have to kind of look at ourselves and say, okay, how am I doing in relation to my ancestors who were so faithful?
John Dehlin [00:07:23] So you feel compared to the prophet Joseph or Hiram or the pioneers, that's sort of a pressure that you guys kind of live with?
Laura Roper Andreasen [00:07:33] I think so. I don't think anybody does it on purpose, but it's there.
John Dehlin [00:07:38] Yeah. I imagine the martyrdom of Joseph and Hyrum looms large in your family's lore. Are there ways that that story is told or talked about that really leaves an imprint on you and your aunts and uncles and siblings?
Laura Roper Andreasen [00:08:00] Well, I remember I've been on a lot of church history tours, and I am no church scholar by any means, but we went with my grandfather to go visit many of the church sites. And I remember we went to Carthage, and I've been there a few times, but I remember seeing the blood of Hyrum Smith on the ground, and that just striking me as, you know, that's my blood. His blood is my blood.
Laura Roper Andreasen [00:08:27] And I felt a lot of sympathy for Hyrum and Joseph. And it's very difficult to hear things said about Joseph Smith. People calling him an old pervert, a molester. That's difficult. And I'm not saying if they're right or wrong. I'm not sure I can do that. But I know that it's hard knowing that that is my bloodline. Those people are my people. And so it hurts to hear that. I don't blame people for feeling that way, but it. It's hard.
John Dehlin [00:09:01] Yeah, that would be hard. So tell us. So I, I, as I. I'm trying to think back to what I know about your dad's ancestry, does he come through a Melvin Ballard? Is that right? Is. I'm trying to think about who his dad or grandfather would have been.
Laura Roper Andreasen [00:09:18] Yes. His father actually wasn't active for many, many years. His grandfather was Melvin J. Ballard, who was an apostle as well. Okay, so his grandfather was an apostle.
John Dehlin [00:09:30] And do you. Did you ever know. You never probably never knew Melvin J. Ballard?
Laura Roper Andreasen [00:09:34] No, I didn't know my great grandfather either.
John Dehlin [00:09:37] Okay. Okay. Do you have a sense for when Melvin Ballard would have been an apostle? Like kind of, what, decades? Do you. I'm just trying to think. I don't even know Melvin J. Yeah.
Laura Roper Andreasen [00:09:50] So I am not 100% sure, but I. I would guess maybe in the 40s. See, it is terrible. I should know more about my family history, but I feel like there's just so much of it that I get lazy and I'm like, I don't even.
John Dehlin [00:10:05] Whatever.
Laura Roper Andreasen [00:10:07] It is what it is. And so people are always a little embarrassed. You don't know your family history? No, not really.
John Dehlin [00:10:15] No. It's totally okay. I'm the same way. It looks like he was ordained an apostle in 1919. Melvin J. Ballard was, and he set up open a missionary work in South America, in Argentina. Looks like he served in the quorum of the 12 until he died of leukemia. And he served. He died in 39. Okay, so he would have been. So he would have been an apostle during the time B.H. roberts was, you know, trying to talk to the apostles, I think, about his discoveries with the Book of Mormon. Anyway. Okay, so. So your. Your grandfather's grandfather was an apostle.
Laura Roper Andreasen [00:11:01] Right.
John Dehlin [00:11:01] But then you're saying that Elder Ballard's father was inactive from the church.
Laura Roper Andreasen [00:11:09] Yes, I know he was enacted for years, and I'm not. I am not privy to much of that information. Unfortunately, in our family, we kind of sweep things under the rug. And so a lot of things that may be interesting we don't talk about, but I do know that he was inactive. He and his wife, my grandpa's mother, were inactive for years and years.
John Dehlin [00:11:35] And it's just. You've never tried to ask and it's never come up?
Laura Roper Andreasen [00:11:40] I have asked. I've asked my parents before, but they ignored me and just. Or brushed it off. I can't remember their exact wording, but I guess it's something they don't like to focus on. So. Yeah.
John Dehlin [00:11:54] Yeah. Yeah. Okay. Well, that's interesting. And so do you have a sense for what brought your grandfather, Elder Ballard, back into church activity when he was raised by Parents that weren't active, do you know?
Laura Roper Andreasen [00:12:11] I. Unfortunately, I do not know. I think they were probably active as he was growing up. And so he may have already had his testimony in place by the time they went inactive. That's my best guess.
John Dehlin [00:12:24] Okay. Okay. Yeah, yeah. Okay. And so tell us what you know about your grandpa. Just kind of the high level points about his upbringing, you know, was he. Do you know? I mean, what do you know? Was he raised in Utah?
Laura Roper Andreasen [00:12:42] He was. He was born and raised in Utah.
John Dehlin [00:12:45] What part of Utah?
Laura Roper Andreasen [00:12:46] Salt Lake.
John Dehlin [00:12:47] Okay.
Laura Roper Andreasen [00:12:49] And, you know, I know that he had a few different jobs. He went to the University of Utah where he met my grandmother and they got married. A lot of his childhood stories he's written about in some of his books, but he doesn't really tell a lot of them. He's not your average grandfather that sits down and tells you the stories about his childhood, which is kind of unfortunate, but I've always said, well, he's really busy, so he might not have enough time to sit down and talk to us about that.
John Dehlin [00:13:25] And that was definitely, you know, one of the questions that people asked is just sort of, to what extent can apostles even have enough time to be a grandpa? But before we just dive into that. So he went to the U. He married your grandmother. One of the things that people like to say most about him is that he was a car salesman. Do you know anything about his career prior to becoming an apostle?
Laura Roper Andreasen [00:13:55] Yeah, he was a car salesman for years and years and years. And he worked with Nate Wade is one of his really good friends to this day. And he, I mean, that is what he is known as. If you were to take those. I remember in seminary, those little quizzes, what did this apostle do? And I remember always being like, oh, grandpa was a car salesman, like amongst these other men who are like heart surgeons. And they were in the supreme, you
John Dehlin [00:14:23] know, Utah Supreme Court, went to Harvard Law School or business school or whatever.
Laura Roper Andreasen [00:14:30] That's right. And then he's a car salesman.
John Dehlin [00:14:32] All right, so what, I mean, how did you feel about that and how does your family talk about that? Is there anything they would say that all professions are honorable? I'm just trying to imagine.
Laura Roper Andreasen [00:14:45] Oh, probably. I don't know. I don't think they talk about it because maybe they don't feel like it's something to brag about. But I don't see it as anything wrong with it at all. I think it's great. There should be more people in the church with leadership, with different jobs. So I Don't see anything wrong with it, but we just don't really. We haven't really discussed it all that often.
John Dehlin [00:15:09] Yeah. Yeah. So I can just imagine him being. Was he just, like, a superstar car salesman in Salt Lake City at a major dealership? What was his. What was his dealership? Do you know, like, what it was?
Laura Roper Andreasen [00:15:23] I imagine he did all right. I think he did well enough. He did a lot of investing as well, and so I think that's how he earned probably more of his money than car salesman, but I know that he did well.
John Dehlin [00:15:40] Okay, do you know the name of his dealership or where it was located or what type of cars he sold? I'm just curious.
Laura Roper Andreasen [00:15:46] I don't. I don't. All I know is the story that he likes to tell about the Edsel and what a big failure it was. That's really. You know, I know as much as you guys know when it comes to his life as a car salesman, unfortunately.
John Dehlin [00:15:58] No, that's fine. That's fine. Okay, so how many children did he have?
Laura Roper Andreasen [00:16:04] He has seven children and a ridiculous amount of grandchildren. I don't even know how many cousins I have. I haven't stopped to count them all, but there are many.
John Dehlin [00:16:13] Okay, and so you come from which of his children?
Laura Roper Andreasen [00:16:17] I come from his second daughter, third child. Malia.
John Dehlin [00:16:23] Okay, so there are two older brothers before Malia.
Laura Roper Andreasen [00:16:25] There's an older brother and an older daughter.
John Dehlin [00:16:28] Okay.
Laura Roper Andreasen [00:16:29] Okay, second daughter.
John Dehlin [00:16:31] Okay, second daughter. Sorry. Okay, so your mom's Malia. And so what do you know about her, her childhood and history growing up as the daughter of M. Russell Ballard?
Laura Roper Andreasen [00:16:45] You know, I will say that I've asked many times. My. My grandmother is a saint. She is just a wonderful, wonderful woman. And sometimes I joke that you'd have to be to put up grandpa, which is totally rude. But what's her name?
John Dehlin [00:17:01] What's her name?
Laura Roper Andreasen [00:17:02] Barbara.
John Dehlin [00:17:02] Barbara Ballard.
Laura Roper Andreasen [00:17:04] Yes.
John Dehlin [00:17:04] Okay, keep going. Okay, so.
Laura Roper Andreasen [00:17:05] And. But I will say that my grandpa, from what I heard, was a wonderful father. When they would crash a car or do something they weren't supposed to do, he was very forgiving. He wasn't your strict, yell at you type of dad. And I just. I think his children all love him and are extremely loyal to him, and I think his grandchildren are as well.
John Dehlin [00:17:32] Okay, so you. You feel like from everything you've heard, both. Both elder Ballard and. And your grandmother were loving, devoted grandparents that engendered loyal children and grandchildren?
Laura Roper Andreasen [00:17:48] Absolutely.
Laura's Parents and Early Family Life
John Dehlin [00:17:49] Okay, so tell us about your mom and, like, what you know about her growing up and school and Things like that.
Laura Roper Andreasen [00:17:58] My mom has always been very much a peacemaker, and she's pretty even keeled. She doesn't get emotional about things, and. Which is complete opposite of me. I get very emotional. And so it's actually really rough being a child of two, somewhat in emotional people. But, yeah, she's got a very even temper. She's just very kind to people. She's smart. She's an English teacher at a high school in Utah right now.
John Dehlin [00:18:33] So she grew up in Salt Lake City?
Laura Roper Andreasen [00:18:35] Yes, both of my parents grew up in Salt Lake City.
John Dehlin [00:18:38] Okay, and did they go to the U of U also?
Laura Roper Andreasen [00:18:44] Yes, they both went to the University of Utah.
John Dehlin [00:18:46] Okay, so you got a strong Ute tradition in your family.
Laura Roper Andreasen [00:18:49] Yeah, but so many of them went trader and started rooting for byu. I mean, I know I'm the only U of U Hardy person left. Everybody sort of. Even though they went to the University of Utah, sort of turned traitor on me. But that's all right, you know, to each his own.
John Dehlin [00:19:08] What high school did your mom go to? Do you remember?
Laura Roper Andreasen [00:19:11] She went to East, I believe.
John Dehlin [00:19:13] Okay. And any. Just like her hobbies growing up or, you know, what she was interested in or any idea?
Laura Roper Andreasen [00:19:23] Yeah, I believe she was in pep club or something like that as well, as she's a big reader. I don't think that she did sports or anything like that, but I think she had plenty of friends and had a pretty good upbringing.
John Dehlin [00:19:40] Okay, so tell us a bit about your dad.
Laura Roper Andreasen [00:19:44] He was born and raised in Salt Lake, came from a strong LDS background, I believe. Parents, grandparents were lds. His parents were a lot more strict than my mother's parents. And so I've got a nice mix there of extremely strict parenting versus, you know, a little bit less strict, but yeah, he went to Olympus High School, I believe, and served a mission in Spain, then returned met my mom and that's that.
John Dehlin [00:20:20] Any stories about what it was like for him to be dating the daughter of an apostle? Would Elder Ballard have been an apostle when your parents married or.
Laura Roper Andreasen [00:20:30] I believe he was a General Authority, but not in the quorum of the 12. But I could be wrong. I am not 100% certain. I know he was a General Authority before I was born, and then he became a member of the quorum of the 12, like about a year after I was born.
John Dehlin [00:20:49] And what year was that?
Laura Roper Andreasen [00:20:51] I was born in 1983.
John Dehlin [00:20:54] Okay, so around 84 he became.
Laura Roper Andreasen [00:20:57] I believe so.
John Dehlin [00:20:57] Okay, so it sounds like he. He and your. Your mom, Elder Ballard, and your grandmother. Tell me her name. One more time.
Laura Roper Andreasen [00:21:09] Barbara.
John Dehlin [00:21:09] Barbara. So Elder Ballard and Barbara would have been just loving in laws to your. To your father. Sounds like because they weren't super strict.
Laura Roper Andreasen [00:21:19] I. I think so. I think it was hard for my dad, though, because just the way my grandpa is, I feel like he can be a little intimidating. So I think it was hard for my dad. I think it still kind of is hard for my dad.
John Dehlin [00:21:35] Okay. So even though he's loving, just probably his office alone can make that be really intimidating.
Laura Roper Andreasen [00:21:44] Right. I mean, I'm still. I'm intimidated occasionally. Not as often as I used to be, but I still get intimidated by the calling that he holds.
John Dehlin [00:21:54] Yeah. Yeah. Okay, so let's talk about your parents. So they. They both went to the U. Is that right?
Laura Roper Andreasen [00:22:02] Yes.
John Dehlin [00:22:02] And they got married, I'm guessing, in the late 70s, early 80s.
Laura Roper Andreasen [00:22:06] Yes.
John Dehlin [00:22:07] And then what? Tell us a bit about kind of your family's life when you were young.
Laura Roper Andreasen [00:22:14] Okay. So my brother. My older brother, he was born in Utah, Salt Lake City, I believe. And then my family moved. My parents moved to Boston. My dad went to get an MBA at Harvard, and that's where I was born. So. Hooray.
John Dehlin [00:22:33] So you're born in Cambridge?
Laura Roper Andreasen [00:22:35] Let's. I was born at Brigham and Women's Hospital, probably in Boston.
John Dehlin [00:22:39] Yeah.
Laura Roper Andreasen [00:22:40] Yeah, in Boston. And so life was made complete for them, but they still had decided they would have more children. So when he graduated from Harvard, he got many different jobs, and we moved around the country, and additional siblings were born. There are six kids in my family, and so we kind of grew up all over the place.
John Dehlin [00:23:03] And you're number what, of six?
Laura Roper Andreasen [00:23:05] I am number two.
John Dehlin [00:23:06] Number two of six. Okay. Okay. So you kind of grew up all around what was. What was. How did the church interplay with your family? Kind of growing up in terms of, like, doing all the normal things and, you know, what did the church mean to you and your family, and how did that manifest itself growing up?
Laura Roper Andreasen [00:23:31] I think people who are born and raised in the church find difficult to sort of untangle their relationship with the church, and that's how I feel. I don't really know who I would have been without the church. I sometimes get a little frustrated because I would have liked to know who I would have been as a child without the church. But it played into everything. It played into what kind of friends we made. It played into what we did or did not do on Sundays, how we spoke, what we watched. It was difficult, and it's a hard thing to say, because I know a lot of people would disagree with me, but if I could, I would have gone back and not been raised in the church. And I know that's a hard thing to hear for some people, but that's how I feel.
John Dehlin [00:24:31] What made it so hard?
Laura Roper Andreasen [00:24:35] Just, you know, the church is supposed to make us all feel wonderful, right? We know who our parents are in heaven, we're children of God. But that puts so much pressure on children. And I have always been a sort of sensitive kid, but also a bit of a goofball. And so I tried to be who I was supposed to be in the church. And I lost a lot of my authentic self somewhere in there. And it was hard trying to learn how to get that back.
Struggles Growing Up Mormon
John Dehlin [00:25:10] What were some of the. Are you comfortable talking about some of the main struggles you had as a kid, not feeling worthy or struggling to fit in? Was it. I mean, in what types of areas was that most difficult for you?
Laura Roper Andreasen [00:25:26] Well, I was never really living anywhere with a lot of LDS people. I know in the majority of my growing up years, I lived in a small town in Iowa, and I was the only member of the church in my school, either me and my brother or just myself. And that was rough. I had to try to figure out who I was. And I have always been more of a liberal sort of person than a conservative type of person. And so that was difficult. But also just life experiences that I've had, I've had to sort of try to separate the church from what happened. And that's really, really difficult, I think, for anybody who is born and raised in the church.
John Dehlin [00:26:17] When you say liberal in what types of ways, and you don't have to give uncomfortable specifics, but just so we understand, are you talking about the music you listen to or the things you like to do or just your personality? Like, what do you mean?
Laura Roper Andreasen [00:26:32] Well, I guess it's kind of funny that we call it liberal when to me, being a liberal means somebody who just loves all different types of people and is not very judgmental. And to me, that's what being a liberal meant. It meant that I was okay with people if they were gay. I was okay with people if they worse wore certain clothing or looked a certain way. I was fine with that. But I know that my parents were not as okay with it, and the church definitely wasn't as okay with it.
John Dehlin [00:27:07] So are you kind of saying that you would make friends maybe in middle school or high school, and some of these friends wouldn't maybe meet all the LDS standards and that that made maybe your parents uncomfortable?
Laura Roper Andreasen [00:27:21] I'm sure. I mean, I was not popular ever. And so I kind of made friends with the people who needed a friend versus with, you know, the popular groups. I was just friends with whoever needed a friend because I needed a friend. So I wasn't really able to be picky and choosy. Not that I would have necessarily, but. And so a lot of those friends were outcasts, if you will, and not maybe the kind of kids my parents would have preferred me to be friends with.
John Dehlin [00:27:54] And so that. That made you feel pressure or stress or sadness growing up?
Laura Roper Andreasen [00:28:00] Yes, I. Well, I felt that way. I felt like an outcast. I just never knew how to say it. In Mormonism, you say, yeah, oh, definitely. I mean, I was wearing pants to church before it was a thing to wear pants to church, of course. Mind you, I wore pants underneath my long skirt because there was only so far I could get away with that in my family. But I always just felt a little bit off.
John Dehlin [00:28:25] Was that to be rebellious? Was that just because it was just your style choice? Was it because you had feminist sensibilities? Like, what do you attribute your differentness to?
Laura Roper Andreasen [00:28:35] You know, I may have had feminist sensibilities. I did always struggle with why didn't women have the priesthood and what's all this nonsense about polygamy? Did struggle with that, and I think it was me trying to find my voice in my own silly way. But I was labeled as rebellious, and I was labeled as somebody with an attitude problem. And that was hard for me because I didn't think that was a fair label to be put upon me.
John Dehlin [00:29:03] This was in high school?
Laura Roper Andreasen [00:29:05] High school. Middle school, yes.
John Dehlin [00:29:08] Okay. So in a family where sort of reputation and honor and church heritage is so important, that must have been really difficult to feel labeled as a rebel.
Laura Roper Andreasen [00:29:22] It was because it was just who I am. And I thought, it's not fair to label somebody a rebel just because they're trying to be their own authentic self. Although I was not nearly as articulate about it. But we were always told, people are watching you. I mean, that sounds so creepy, but people would say, people are watching you to see how you behave. My dad was the stake president, and the first thing he ever said when he was called was, people will be watching your behavior. And that was difficult for me. And I may have kicked against the pricks a little bit, if you will, because I was basically screaming, don't watch me. Don't look at me as an example. I don't know what I'm doing. If you want an example Go find one of the many other young women who are much better in the church than I am.
John Dehlin [00:30:17] How old were you when your dad was made a stake president?
Laura Roper Andreasen [00:30:21] Oh, this is my guess, but probably around 12 or 13, maybe younger.
John Dehlin [00:30:29] Okay, so that would have been sort of your whole. Was he a stake president for 10 years?
Laura Roper Andreasen [00:30:36] I believe it was about seven years. We moved to Utah when I was 16. So he was a stake president in the Midwest.
John Dehlin [00:30:46] Is there any way for you to know whether his father in law would have had anything to do with him becoming a stake president? Like, to what extent callings like that are influenced by relationships?
Laura Roper Andreasen [00:31:01] I have wondered that. And I have always sort of kicked myself for wondering that because I don't think you're really supposed to be wondering these things. You're supposed to just believe that everything is inspired. But I've wondered when I got called on a mission, I wondered how much of that is my grandpa and how much of that is really and truly inspired. Now, I don't see it as a bad thing to wonder. And, you know, perhaps there is no way for us little people to ever know that, but I'm guessing it plays a part.
John Dehlin [00:31:37] Yeah. So talk a bit about what your memories are of Elder Ballard and your Grandma Barbara growing up. You know, one extreme would be you never saw them because he was always gone. You know, another would be you see him just very rarely, but occasionally all the way to. They were very involved and devoted and loving. All omnipresent grandparents. What was it like for you and what are some of your memories?
Relationship With Grandpa Ballard Growing Up
Laura Roper Andreasen [00:32:10] I think they were as involved as they could possibly be. I mean, he is a very busy, busy person. He travels the world doing church business. And also the fact that we didn't live in Utah, where the majority of my extended family lives, made it more difficult maybe for them to be involved. But I feel like I had a really good relationship with him. Whenever I was struggling with something, I wanted to talk to my grandpa. And he was, for whatever reason, always the first person that I wanted to talk to about issues that I had.
Laura Roper Andreasen [00:32:49] Not always sure that was the best person for me to talk to about certain issues. But I really honored his calling as an apostle and perhaps maybe thought his advice would be better. I don't really know the reasons why, but he was a good grandfather. He always made time for his family. And I will say that about him, he always made time for family. And my grandma, there's just nothing bad I can say say about her ever. She's just. She's an angel.
John Dehlin [00:33:23] That's great. And so do you remember times reaching out to him with problems and having him help you?
Laura Roper Andreasen [00:33:32] So I've had good experiences reaching out to him, and I've had a couple really bad experiences reaching out to him. Yes. So I was expelled from two high schools, and after I was expelled from the first one, I called him and just wanted him to tell me that everything was going to be okay. And he did tell me that. And weirdly enough, our family ended up moving to Utah not long after. So I always kind of wondered, you know, if he had pulled some strings to get my family to move to Utah to be closer to the good ship Zion or whatever.
John Dehlin [00:34:12] What took your family to Utah? Was it a job or.
Laura Roper Andreasen [00:34:16] Yes, my dad actually did get a job. And I hate to say this, because my dad is a very smart person and he can get any type of job, but he ended up working for the church in the missionary department, and he loved it. That was probably his favorite job he's had.
John Dehlin [00:34:34] Okay, so he had an MBA from Harvard. What was his profession in. Was it Iowa? Where was he a state?
Laura Roper Andreasen [00:34:41] Yes, in Iowa.
John Dehlin [00:34:43] What was his profession there?
Laura Roper Andreasen [00:34:45] He was in business. Business management. And he worked for an ice cream company.
John Dehlin [00:34:51] Okay. Do you remember the name of the company? I'm just.
Laura Roper Andreasen [00:34:55] Wells. Blue Bunny.
John Dehlin [00:34:56] Oh, Blue Bunny. Cool.
Laura Roper Andreasen [00:34:57] Yeah.
John Dehlin [00:34:57] Okay. All right. Okay. And so he. So you're saying that maybe you and your family were having some struggles and you reached out to Elder Ballard and then. And then shortly thereafter, your dad got a position with the missionary department.
Laura Roper Andreasen [00:35:15] Right. And I don't know if he was already applying there. I have no idea. That is conjecture.
John Dehlin [00:35:19] Sure, sure, sure. No, that's fine. That's fine. But you're saying he loved that job.
Laura Roper Andreasen [00:35:24] He does. He. He works now for. He's getting ready to retire, but he just got switched to the perpetual education fund. But he worked for the missionary department. Years.
John Dehlin [00:35:36] How long has your dad worked for the church? Any idea?
Laura Roper Andreasen [00:35:39] I believe he started working there in 2000.
John Dehlin [00:35:42] Okay, so about 15 years.
Laura Roper Andreasen [00:35:44] Right.
John Dehlin [00:35:45] He's been okay. And so. But. But you're saying that. That Elder Ballard made you feel just a lot better about. That things are going to be okay.
Laura Roper Andreasen [00:35:55] He did. I mean, he can be a comforting person to be around.
John Dehlin [00:36:00] Yeah. Are you comfortable? And just say no if you're not. Are there any other. Are you comfortable sharing any other types of issues you may have gone to your grandpa about that he would have helped you with?
Laura Roper Andreasen [00:36:18] I've got one where he wasn't so helpful. And I think probably the listeners Are really excited to hear that one, but I'm going to share it because I think it's only fair. But I was having. I have been divorced, and I had called him, upset, crying, wondering what I could do in my marriage to make it better, what I could possibly do that I hadn't already done.
Laura Roper Andreasen [00:36:50] And I ended up, for whatever reason, I didn't have the chance to talk to him at that point in time. So he called me later and I didn't answer the phone, and he left me a message. And on the message, I know you people are going to love this. He said that I should work on my body and try to lose some weight and be. And tried to make myself attractive.
Laura Roper Andreasen [00:37:22] And this made me so angry, I cried forever. I called him an ass. I apologize for my language there, But I was so, so angry, and rightfully so. But I held it in and I didn't say anything to him for a really long time because I. I thought, well, I need to forgive him. I know he didn't come from a place of trying to hurt me. I know that's not how he is.
Laura Roper Andreasen [00:37:54] So I held onto it and I tried to forgive him. And finally I said, no, I'm just gonna tell him. And because I'm sort of a chicken, I ended up telling him in an email. And I said, hey, your advice was extremely unhelpful, and it was rude and it's wrong, and I hope you never say anything like that to anyone ever again. Because if my husband doesn't want to be with me because I need to drop a few pounds, then I don't want to be with him.
Laura Roper Andreasen [00:38:25] And I kind of went off a little bit. And of course I ended it with, you know, I love you. I know you weren't trying to hurt me, but you did, and I hope you learn your lesson. But obviously he hasn't quite learned that lesson, but that was an experience that I struggled with because it's very difficult for me and other people to not separate the man from the calling, if you will.
John Dehlin [00:38:51] Yeah. Did he respond to your email?
Laura Roper Andreasen [00:38:54] He did. Short and sweet. He said, I didn't mean to hurt you, and I apologize. And I accepted his apology. Doesn't mean I forgot about it, but I accepted his apology. We all say things that maybe we don't think twice about, and he does come from a different time. I know it makes people mad when. When we try to justify it that way, but I do not think he ever means to be insulting. He is occasionally, though. They all are. But that's the nature of the beast. I suppose so.
John Dehlin [00:39:32] You know, a lot of people were really lovely in their questions and they just wanted to hear. And I really appreciate your candor. I think it's, I think it's fair to tell good and, you know, good and bad. Right. Like to give a balanced perspective. I think everybody respects that. I know my listeners wouldn't want to hear only negative. That would, that wouldn't seem authentic. It would just seem like a hit job. So I guess I want to say I'm grateful for both and, and, and, and I want to make sure you feel comfortable just telling it how it is, but also in a balanced way.
John Dehlin [00:40:05] People just. And so it sounds like you were able to, you know, you lived away from him for a long time and so you're able to call him every once in a while and it sounds like he was really busy. Do you have memories of sort of one on one time with him that really stick out in your mind of ways you were able to really connect? Or were those opportunities to kind of be have one on one time with Grandpa in your childhood and early adolescence, were those even available?
Laura Roper Andreasen [00:40:37] I think the time was available. I'm not sure how much we ever connected when we were together alone because it was always, I don't want to say a lecture, but it was always sort of just him giving me advice and that's not always what I wanted from him. I think everybody wants a grandparent that they can just, you know, sit down and talk to about things without sort of getting the religion pushed into it. And in all fairness, I think that he takes his calling seriously and so he feels the need to preach all the time, but I don't always care to hear it all the time. So I don't really know how much we connected on a one in one level. We are very different individuals and maybe somewhat similar in the fact that we can both be kind of stubborn.
John Dehlin [00:41:38] So he was kind of always the apostle first and the grandpa second in your direct interactions with him, is that what you're saying? I don't want to put words in your mouth.
Laura Roper Andreasen [00:41:46] Yes. No, that is how it felt. Whether or not it felt that way to him, I don't know, but that is how it felt to me personally.
John Dehlin [00:41:55] Okay. And so I guess I hear you saying that might have gotten in the way of your intimate relationship with him a bit, because for you, you wanted Grandpa sometimes, not Apostle Ballard.
Laura Roper Andreasen [00:42:07] That's right. And I don't know that I felt I could be my authentic self around him. So that played into it too.
John Dehlin [00:42:17] You felt like you had to be, what,
Laura Roper Andreasen [00:42:21] more accepting of church culture, maybe. I remember one time we had a little family meeting. I don't even remember what it was about. Probably a church history type thing. And I asked him. This was around the time when the ordained women stuff was becoming a big deal. And I asked him, so what do you think about this ordained women stuff that's going on? And he just blew me off. And I was embarrassed because other people were there and they saw him blow me off. And I was like, huh, okay, guess we can't talk about that. And it bothered me because I am someone who likes to be open and talk about everything. That's how I get through stuff. I talk through things. And unfortunately, I feel like the church is very much silence oriented on a lot of these issues.
John Dehlin [00:43:17] And that was kind of maybe your family culture to just not talk about hard things. Is that fair to say, or.
Laura Roper Andreasen [00:43:22] Oh, absolutely. I mean, my family is a whole bunch of crazy. We have so much mental illness running through my family, and we rarely talk about it, and that just makes it worse. That makes all the problems worse. And. And so I feel like, truthfully, if I had been able to be more open with who I was, maybe I would have had more desire to stay close to the church. But there's just a big disconnect there where I'm like, I can't be myself. I can't find peace. So that's why I eventually made the decision to resign.
Turbulent Teen Years and Leaving High School
John Dehlin [00:44:03] So if it's okay, let's back up a bit. So you. You're kicked out of two high schools. It sounds like you had a turbulent. Now, how much of that? I mean, sometimes we struggle because of just biological factors. Sometimes we struggle because of relational factors in our family. Sometimes cultural factors like the church can be at play, you know, and. And of course, even we don't know how much each of those factors influence. But if you were to look back on your troubled adolescence, what do you attribute it to? How much of it was the church? You know, culture? Guilt, shame? How much of it was just your family dynamics? And maybe, maybe all of it was just genetics and your personality. Like, how do you make sense now of your troubled childhood? Or have you tried?
Laura Roper Andreasen [00:45:00] I have tried. It is quite the tangled web to unweave. I think definitely part of it is genetics. I take a medicine for anxiety and depression because those were things that I really, really struggled with. But my family didn't really believe in medicine, so I struggled with that for years and years and years. Suicide was constantly on my mind as an option of something that I might want to do.
John Dehlin [00:45:29] Starting from what age?
Laura Roper Andreasen [00:45:33] Really, really young. I remember thinking about wanting to be dead when I was just a little kid.
John Dehlin [00:45:38] And your family wasn't big on psychology or psychiatry?
Laura Roper Andreasen [00:45:44] No, none of the above. Or medicine, or even just talking about it and getting it out. When I did talk about it, I felt a lot of shame and embarrassment, so I didn't talk about it. I had an experience where I was sexually abused as a child. And when I went to speak to my family about it, they laughed. They laughed at me and I never spoke about it again. And that was very difficult. And so that was.
John Dehlin [00:46:14] Was that in connection with the church?
Laura Roper Andreasen [00:46:17] That was a relative of mine who is a member of the church. And I have forgiven that person and I have moved on and I love him. But not being able to talk about it was devastating. And to be laughed at when I was trying to express something. I believe I was nine at the time, was heartbreaking. And I never felt after that that I could be open and honest about anything.
Laura Roper Andreasen [00:46:46] And so it was a struggle. So I would say part of it was biological. I know that because after I started taking the proper medication, a lot of it went away. And a lot of it that has continued to haunt me is cultural. The church has done a lot of damage in my life and I'm watching it do a lot of damage in other people's lives. And it's hard and it hurts. And I just. That's. If there's anything I want to stand up for, it's for the people hurting in the church.
John Dehlin [00:47:21] Maybe you've already talked about it, but if you were to talk about how you feel the church damaged you in your teen years or childhood, what were the main things other than what you've already said?
Laura Roper Andreasen [00:47:36] I think we are told to be perfect and so many people say, no, we're not told to be perfect. We're told that we can be perfect and we need to try to be better. But in essence, we're told that we need to be perfect.
Laura Roper Andreasen [00:47:55] I don't want to get into the semantics of it with people. It's how I feel. And I feel that I'm supposed to be perfect. And it's so unattainable. And it was so unattainable for me then. Right now for these people who have same sex attraction and who are gay and lesbian, they feel the same way.
Laura Roper Andreasen [00:48:18] They feel like to be perfect is to be straight. And that is not going to happen. It's not attainable for me. And so a lot of us struggle with that same idea of Mormon perfection. And it's hard, and it damages people. And it ruined my life in a lot of ways. And I hate to say that I am a returned missionary. I was a faithful member of the church, and I've always been on guard on saying things that might damage the church.
Laura Roper Andreasen [00:48:54] But I have to be honest when I say I truly feel that being a member of the Church of Jesus Christ of Latter Day Saints took a giant piece of me and ruined it.
John Dehlin [00:49:07] And so for you, it was the constant feeling that you needed to be perfect and just constantly feeling like you were failing.
Laura Roper Andreasen [00:49:17] Right. And I think that's everybody. I think everybody has so much anxiety in the church, they can't just sit back and be still. They have to be doing something or be working to be better, or you can't just sit there and think a thought without thinking, oh, well, I shouldn't have thought that. Or maybe I should be thinking about more productive things. So it's a real problem in the church that I don't think gets addressed nearly enough.
John Dehlin [00:49:44] Yeah. Okay. So so far, I'm hearing you say sort of a culture of not talking about things and a culture of sort of perfection. Any other major sort of dynamics that you feel harmed you in your. In your upbringing with the church, or are those the main things? I don't want to keep fishing. I just want to make sure.
Laura Roper Andreasen [00:50:08] I really think those are mostly the main things. Sor told that we need to be quiet. And good old Grandpa, he is somewhat famous for saying that women should express their feelings but not talk too much. And I, knowing Grandpa, know that was a stupid joke, but that's how we still feel. I went through a disciplinary council, and that was just awful because it was me in a room with a bunch of men who I wasn't comfortable with, and. And I wasn't. I felt that I had no say. And so I think a lot of us struggle with feeling like we don't have a say in the church. And it's not just women. I think some men feel that way, too.
From Troubled Teenager to Missionary
John Dehlin [00:50:55] Okay, so let's. So you ended up. Somehow you ended up going from getting kicked out of two high schools to serving a mission. Talk about that, if you don't mind.
Laura Roper Andreasen [00:51:04] Sure. We moved to Utah. I struggled a lot with depression. It's a cultural shock for anyone.
John Dehlin [00:51:16] What high school. What high school did you go to?
Laura Roper Andreasen [00:51:18] Well, I went to Bingham High School before I got expelled.
John Dehlin [00:51:22] Oh, my gosh. Okay.
Laura Roper Andreasen [00:51:24] And then after That I went to. Well, I sort of did a at home program. I ended up having this brain tumor type thing. It was like a pseudo brain tumor. And so I got these terrible headaches and I went and had some medical procedures done to alleviate that. But I ended up graduating at home through a program that's done for troubled youth. So yay me.
Laura Roper Andreasen [00:51:52] But I graduated and I. And I started at the University of Utah and. But see, I had always known I wanted to be a missionary since I was a little bitty girl. I was always so offended that the songs about missionaries were geared towards men because I knew I wanted to go on a mission too. And I knew I'd be awesome at it.
Laura Roper Andreasen [00:52:14] And so that was always a goal of mine. And I worked to get myself more spiritually in line. I stopped, you know, before I got my mission call. I stopped watching tv. I stopped listening to anything other than church music. I read my scriptures a lot. I did everything I possibly could to be ready. I will tell you, nothing can prepare you for the temple, though. I mean, that was one of the first times I was like, nope, this is not the church for me.
John Dehlin [00:52:48] Why? What was it about the temple that really.
Laura Roper Andreasen [00:52:51] I tell you what, I thought I was as prepared as I could possibly be. And I get in there and the whole time in my mind I'm having this conversation with myself. Like, are these people for real? Like, do they know how crazy they look? When can I get out of here? Like, every time you could supposed to be able to raise your hand. I wanted to be like, me, me, get me out of here. Like, I want out. This is scary. Everybody looks in insane. You guys are crazy. And like, I hated it. I hated it, hated it so bad. And.
Laura Roper Andreasen [00:53:27] But I didn't feel I could say that. Of course you can't say that. My. Some of my family was with me. So then I had this pressure, like, oh, you know, they're watching me and I've got tears in my eyes, but there are tears of absolute terror instead of, you know, happiness. And. And then we get into, you know, the celestial room after, and everybody was like, oh, isn't it so wonderful? And I was like, he, no, that was horrible. But you can't really say that either.
Laura Roper Andreasen [00:53:54] So I just kind of didn't say anything. And afterwards I told my parents or told my mom, like, I'm never going back there again. That was super weird. Like, I had heard that it might be a little strange, but that was way more strange than I thought.
John Dehlin [00:54:10] So was this the Salt Lake Temple? With. With the live ordinances, or was it the film?
Laura Roper Andreasen [00:54:14] The first time I went there through. I believe it was the Jordan River Temple, although I did go through the salt lake, and that was weird, too.
John Dehlin [00:54:25] Okay.
Laura Roper Andreasen [00:54:27] So I. But I went and my mom said her advice to me was just keep going back and it will be less and less weird. And I'm like, well, sort of. So. And I still have. I still struggle with the temple. I've always struggled with that. But. But I forced myself to get in line with that and then got called to serve a mission and went out to serve a mission.
John Dehlin [00:54:49] Where'd you go?
Laura Roper Andreasen [00:54:51] I went to the Sydney, Australia South Mission, and I loved it.
John Dehlin [00:54:56] So you had a great mission?
Laura Roper Andreasen [00:54:57] I did. I'm not saying it was easy, and I'm not saying I was the best missionary. I hated stopping people in the street. In fact, I rarely did if I ever did. We were supposed to, but I just couldn't do it. I'm like, I hate it when people stop me in the streets. I just. I can't do it. And knocking on doors wasn't as bad because I. I always got a kick out of seeing people look through the door, see us, and then try to sneak away. I'm like, I get you. I do that too when I'm at home. So it never really bothered me. I didn't. I didn't love the proselyting part. I was much more service oriented. I enjoyed the service parts more than I did the proselyting.
John Dehlin [00:55:39] Did. Did all the. Did your mission president and did all the missionaries know that you were Elder Ballard's granddaughter?
Laura Roper Andreasen [00:55:46] Yes, and I hated it.
John Dehlin [00:55:48] Like, did you try and not tell people? Did you feel like you had to tell people? Did your mission president already know and he told everybody? How did that work?
Laura Roper Andreasen [00:55:57] I did not tell anybody, but he already knew. And I don't know if my grandpa had called him or what. Or what happened. And so, you know, it got around. And I heard, and I had an elder tell me once that, oh, well, when your grandpa dies, you're not going to be as special. And I was kind of like, what? I mean, that was rude, first of all, but, I mean, that's just how they looked at me, either as competition or as somebody who thought I was better than everybody else. And neither one of those was true. And it was hard, and I had wished that nobody knew.
John Dehlin [00:56:38] And so they treated you as either competition or as, like, better than everybody, right?
Laura Roper Andreasen [00:56:43] Yes.
John Dehlin [00:56:43] How did that make you? Like, you talked about struggling with not living up to expectations and A culture, perfection. Did that get reinforced during your mission at all?
Laura Roper Andreasen [00:56:56] Oh, probably. I think that especially the companions. Most of my companions were from small little islands in the South Pacific, and I loved them. But when I got companions from Utah, I always struggled with them because they were more ingrained in sort of that Mormon culture. And I think I was a disappointment to them because I laughed at things that were inappropriate, and I drank Diet Coke and, you know, just these little things that are not that big of a deal that made me a disappointment to other people. And that was hard because I just wanted to be myself.
John Dehlin [00:57:36] But you loved. You loved serving with the Pacific Islanders.
Laura Roper Andreasen [00:57:39] Of course I did. They were funny. They just told me how life was. I mean, when I was riding on a bike, I had a companion who was like, sister Roper, when I ride behind you, your butt looks funny, and I'm, like, rude. Like, that was just. But I got to the point where I laughed at that because it was not a big deal. And I loved that about them. They just said stuff and they didn't mean to offend. That's just who they were. And I admired that about them because I didn't have that quality myself.
John Dehlin [00:58:12] So I have to make a shout out to fellow podcaster Gina Colvin, who's from New Zealand, just.
Laura Roper Andreasen [00:58:17] Oh, nice. I do love me a good Kiwi person.
John Dehlin [00:58:22] All right. Okay. So overall, your mission was great. Any awful or wonderful experiences on your mission that you feel like you want to talk about or any ways that your grandpa figured into your mission, or was it just kind of just a great experience?
Laura Roper Andreasen [00:58:41] He probably did figure into my mission. And the fact that I always knew that whatever I would do would be reported back to him somehow. Somehow he would hear about it. And it's not like I wanted to do anything bad, but I always felt like I wasn't doing enough. And so that did. It does play into your everyday life, whether or not anybody ever meant it to. It does, but I loved it. I loved the people in Australia. I loved their culture. I loved the fact that they were honest. When you asked them, why weren't you at church on Sunday? They would say, I couldn't be bothered. And I'm like, I kind of like that. That's refreshing. Like, but you try to do that in the U.S. and people just think you're horrible. But I loved that they were very honest about it.
John Dehlin [00:59:31] Yeah. Yeah. Given your upbringing, it sounds like that would have been really refreshing.
Laura Roper Andreasen [00:59:38] Oh, definitely. Anytime anybody tells me truthfully how they feel about something, I love it. And I don't always like to hear it. Maybe it's negative, but I appreciate it. I do.
John Dehlin [00:59:49] Yeah. So there's never a point in your mission where your grandpa had to get involved or you had to call in anything like that? Are you still there?
Laura Roper Andreasen [01:00:03] Yeah, sorry, I missed that last part. Was there a point in my mission
John Dehlin [01:00:07] where your grandpa had to get involved or you had to call him or anything like that?
Laura Roper Andreasen [01:00:13] No, not necessarily. There was a point in my mission where I got really, really depressed. I think just everything just stressed me out. And so I think he tried to get me to talk to. I can't remember his first name, but one of the area authorities, and I was not comfortable doing that. So I think he tried to help me in any way he could, but I. I just wanted to take care of myself,
John Dehlin [01:00:47] so. So you made it through. You were able. You were able to work through that.
Laura Roper Andreasen [01:00:52] Shockingly, that was pre medication days. I don't know how I did it, but, you know, I did, and I loved it. And I'll be honest with you, I'm very careful even now to what I say to the people who I taught, who joined the church, because I would hate to be the reason they leave the church. If the church makes them happy, I think they should stay.
John Dehlin [01:01:12] Yeah. You probably feel that about everybody, right?
Laura Roper Andreasen [01:01:15] I do. I have always related to Alma the younger and even Korihor. I've been called kori whore a few times, and I'm like, whoa, way to give me a Book of Mormon insult. But I've been told I'll regret leading people away. So I'm very careful. I try very hard to not say anything that would influence anybody one way or another.
Marriage, Divorce, and Life After Mission
John Dehlin [01:01:40] Right, okay, so you. So you served the full 18 months?
Laura Roper Andreasen [01:01:46] I did, yes.
John Dehlin [01:01:47] Okay, tell us what happened after that.
Laura Roper Andreasen [01:01:51] After that, I came home and I actually met my future husband in Australia. He. Right before I left, he became my district leader, and we did not like each other at all. I think it was because he thought I was supposed to be this type of person, and I was not. And so he had higher expectations for me than he had for the other sister missionaries, and that made me mad. So we didn't really get along very well. But right before I left, I felt bad for it. I had a change of heart. I decided, you know what? You know, you got to give this kid a break. And so we. I wrote to him after I was home, and we became better friends. And then when he came home, we hung out a few times and eventually started dating. And. And we Got married in the temple.
John Dehlin [01:02:45] Where was he from?
Laura Roper Andreasen [01:02:46] He was from Southern California, Barstow.
John Dehlin [01:02:49] Okay, and so did your. Did your grandpa perform the wedding ceremony?
Laura Roper Andreasen [01:02:54] He did that. He did.
John Dehlin [01:02:57] Okay, and so you got married and then kind of take us from then to now.
Laura Roper Andreasen [01:03:05] Well, then we were married about only a year, and I got pregnant with my son quickly, and we got divorced. I struggled with postpartum depression, and he didn't know how to deal with that. I didn't know how to deal with that. And we fought a lot, and we just decided we were going to separate, and that eventually led to us divorcing, but we would get together every now and then, and that's how I got pregnant with my daughter.
John Dehlin [01:03:39] After you'd been divorced?
Laura Roper Andreasen [01:03:41] After we were separated, we weren't divorced yet. And so I think my divorce was final the day after my daughter was born. So then I lived life as a single mom for a while on welfare.
John Dehlin [01:03:55] Real quick, what year were you married and what year were you divorced?
Laura Roper Andreasen [01:03:58] I was married in 2006, and our divorce was final in December of 2008. So we were separated.
John Dehlin [01:04:08] So you were only married two years?
Laura Roper Andreasen [01:04:10] Yes.
John Dehlin [01:04:11] And you were separated for how much of that two years?
Laura Roper Andreasen [01:04:14] Almost a lot of it. Off and on. The majority of it probably we were separated.
John Dehlin [01:04:20] So it was just a tough marriage.
Laura Roper Andreasen [01:04:21] It was for sure. Which makes the next part so confusing, the fact that we got remarried like the good little Mormon family we are.
John Dehlin [01:04:31] Okay, real quick. What was it like being the granddaughter of a Ballard to even get divorced? Was that. But, you know, was it awful? Was it. Was your family embarrassed? Were they supportive? Were they loving? Did you feel shame? What was that like?
Laura Roper Andreasen [01:04:47] I did feel shame, and I'm sure my family was embarrassed, but they were also pretty supportive of me. They helped me go through that entire process and get a lawyer, helped pay for it. I mean, it was just an awful situation to go through. So they were supportive, but I did feel shame, and I'm sure that they were embarrassed.
John Dehlin [01:05:13] Yeah, but you felt loved and supported?
Laura Roper Andreasen [01:05:16] Yeah, I think so.
John Dehlin [01:05:17] And by your grandparents, too?
Laura Roper Andreasen [01:05:20] Yes, I did feel supported by my grandparents.
John Dehlin [01:05:22] Good, good. And okay, so you got divorced but then remarried?
Laura Roper Andreasen [01:05:29] Yes, we were divorced about year. And then much to my in laws chagrin, we remarried and moved to Southern California. So it was. It was a question that I think everybody had. Why did you get married? And I think we have love for each other, although we are not perfect.
John Dehlin [01:05:54] Sure. Okay. So I take it that marriage didn't last either, that second marriage.
Laura Roper Andreasen [01:06:00] Oh, we are still together. And that is so shocking. And honestly, sometimes I wonder, will we make it through this? I know that he is a little more against the idea of leaving the church than I am. So I find it a little ironic that the church is all about saving families, but so many people divorce after one of the people in the marriage equation leaves the church. So I do wonder what will happen. I don't know.
John Dehlin [01:06:31] Okay, so you have two children together?
Laura Roper Andreasen [01:06:33] Yes, that's right.
John Dehlin [01:06:34] And you've been married how many years now?
Laura Roper Andreasen [01:06:38] Almost 10 years.
John Dehlin [01:06:39] Almost 10 years. Okay, and you guys live where? What state?
Laura Roper Andreasen [01:06:43] We live in Texas right now.
John Dehlin [01:06:45] Okay, so you're still married?
Laura Roper Andreasen [01:06:47] Yes.
John Dehlin [01:06:48] All right, Congratulations.
Laura Roper Andreasen [01:06:49] Thank you. Every day, right, is a victory in marriage. You gotta love people, but it's work.
John Dehlin [01:06:56] And so he. He right now wants to stay in the church, you're saying?
Laura Roper Andreasen [01:07:01] Yes, he is inactive. He doesn't go to church, but he's not. He has no desire to leave the church.
John Dehlin [01:07:09] Okay, but he's not attending.
Laura Roper Andreasen [01:07:11] No.
John Dehlin [01:07:12] So he still believes I.
Laura Roper Andreasen [01:07:14] Yes, he does.
John Dehlin [01:07:16] Okay. Okay. All right, so what. Is there anything else about your story that you think we should talk about before we talk about what caused you to stop believing?
Affair, Disciplinary Council, and Disfellowship
Laura Roper Andreasen [01:07:32] You know, I think a segue into that is an experience I had somewhat recently and not proud of this, but I committed adultery. And so I was.
John Dehlin [01:07:46] Whoa, wait a minute. That's something that people don't normally admit to. So, I mean, that's amazing.
Laura Roper Andreasen [01:07:52] That's another problem. Like, people are very uncomfortable with me saying that my marriage was not perfect. My husband was abusive in a few ways that he has been working on. And when he was at his worst, I was at my most depressed, and I was approached by someone. And the story is. Actually, I've written about it in my blog, but it's funny because it ties into the church where I met couple at the pool and at our neighborhood pool. And their son was good friends with my son. And I started talking to them about the church, and I talked to them for about two hours, and I got really excited about it, and I just felt so strongly that I should send the missionaries over there.
Laura Roper Andreasen [01:08:41] And they said, yeah, we're interested. We want to know more. So I sent the missionaries over there. And then the next Sunday at church, the missionary said to me, yeah, the guy was like, why would I let you in my house? Get out of here. And I remember being so upset, But I also remember thinking, well, I need to be friends with him. Maybe that's, you know, I need to build up a friendship. And maybe that's how he'll learn about the gospel.
Laura Roper Andreasen [01:09:07] Well, when you're unhappy in your marriage and there's another person in there who's all of a sudden very kind and nice to you, and you've had no relationships other than the one with your husb. Husband, it's very easy to get caught up in something.
Laura Roper Andreasen [01:09:24] And I did not. I've. I suppose I'm very naive and I didn't know how people outside of the church talked to each other and what was appropriate and what was not appropriate and what was flirting and what wasn't flirting. And so eventually it became into an affair and it didn't start out that way, but that is what happened. And it was not something that I necessarily enjoyed. And I feel like it was more of a self destructive behavior of mine than it was helpful at all.
Laura Roper Andreasen [01:10:00] But, but it happened. And, and I do admit to that because I, I believe I've moved past it and I, and I don't want to be labeled with the scarlet A. But so anyway, so I went and told my bishop right after, like I had sex with this person right after I went and told my bishop.
John Dehlin [01:10:21] What year was this?
Laura Roper Andreasen [01:10:22] A bit about just, this was last year.
John Dehlin [01:10:24] Okay.
Laura Roper Andreasen [01:10:27] And I told him and I said, take my temple recommend, I'm not worthy. And he's like, whoa, whoa, whoa, wait, what's going on? Talk to me about it. And I said I had sex with someone. And he was kind of like, yeah, sure, give me that temple recommendation.
Laura Roper Andreasen [01:10:42] And so then he said, well, we're going to have to have a disciplinary council. And I was very terrified because we are not privy to information in the handbook. So I had no idea what that entailed and it was very scary to me. And that's an issue I have about the handbook. I think it should be available to everybody.
Laura Roper Andreasen [01:11:04] So I just said, no, I don't want to do that. Excommunicate me. And he said, I don't feel comfortable with that. I'm not going to. And so I went, I decided I would just try to be tough and get through it. And I went through the disciplinary counsel process and I went through the repentance process. But that is sort of where my doubts or struggles really started to take root.
John Dehlin [01:11:36] How was the process, the disciplinary council process for you?
Laura Roper Andreasen [01:11:41] You know, I did everything I was supposed to do. So it went. It was about six months before I was considered repentant enough or, or my sins were washed away or whatever they say.
John Dehlin [01:11:56] And what were some of the things that you were asked to do? And that you were disfellowshipped, I'm assuming?
Laura Roper Andreasen [01:12:01] Yes.
John Dehlin [01:12:01] Okay.
Laura Roper Andreasen [01:12:03] And I was asked to obviously not participate, but to go to church, which is always awkward when somebody asks you to say the prayer and you're just kind of like, what am I supposed to say here?
John Dehlin [01:12:17] What did you say?
Laura Roper Andreasen [01:12:18] I said, I can't. Bishop won't let me. And just because I wanted it, you know, I just. It was already uncomfortable, and I was just like, sorry, if it's uncomfortable for everybody else. Like, I apologize. But so it took. I was asked to read the oh so helpful book Miracle of Forgiveness, which is just wonderful. And I think everybody should definitely read that if they want to feel bad about themselves. So I was asked to read that, and I was asked to read several scriptures, and I did all of that and to not take the sacrament. And of course, I had already stopped taking the sacrament.
John Dehlin [01:13:00] And did that feel shame? Did that feel like the process reinforced the shame cycle you had been in for so many years? Like, having to say no to prayers, having to be visible that you couldn't take the sacrament? Like, did you feel like that process reinforced the shame cycle for you? Or. Not necessarily.
Laura Roper Andreasen [01:13:20] I guess I thought that it was due punishment, and so I don't think that part made me feel ashamed. I think the sitting in a room with a bunch of men talking about sexual activity was horrible for me. That was very painful, and it opened up a lot of painful wounds that I did not want to reopen, and that, I believe was very shaming to me. I felt naked in that room of men and very picked apart and judged, and. And it was disgusting to me.
John Dehlin [01:13:56] Did they ask details, that kind of thing?
Laura Roper Andreasen [01:13:59] I went in and I said, I'm not sharing any details with you. Don't ask. If you want to assume the worst, then assume the worst. Because I was already in enough pain about the situation where I. And I didn't feel like it was any of their business, to be honest with you. And I knew that it would be more painful to me for me to express those details. And I said, God already knows if you want to know. If you want to go and figure out the worst thing I've done, well, just imagine it. And fine. And that may or may not been true. It depends how bad their imagination is. But I just said, I'm not comfortable sharing the details, and I don't think that's something you guys need to know.
John Dehlin [01:14:43] Okay. But it was still not a great process for you?
Laura Roper Andreasen [01:14:47] No. And I. And I don't blame them. They were doing Everything they were taught to do. The men in the disciplinary council, I have a lot of respect for them, and I don't think it was easy for them either. But it was still an awful experience that I would have no desire to ever do again.
Grandpa Ballard's Response to Her Struggles
John Dehlin [01:15:07] Sure. And just before we talk about what happened after, was there a point where you had to tell your grandma and grandpa what happened, and if so, what was that like?
Laura Roper Andreasen [01:15:19] No, I didn't really ever have to tell anyone, but I am the type of person who wants to be open, and I struggle when I keep things inside. Like, I want to be able to tell people my truth. And maybe they'll learn from my mistakes. I mean, I don't learn from anybody else's mistakes, but maybe somebody is smarter than me and we'll learn from my mistakes.
Laura Roper Andreasen [01:15:42] So I did tell my grandfather that I was on. When I was on probation, I told him I was on probation, and I. And it was a possibility I could be excommunicated. And he said, well, I don't think you've done anything that you could be excommunicated for. And I'm like, you want to bet?
Laura Roper Andreasen [01:16:03] And I was way too uncomfortable to be like, well, I committed adultery. So. So what do you think about that? You know, that's the sin next to murder. It's horrible. So I never told him that. So if he listens to this, he might be horribly surprised. But he knew that I was going through something.
John Dehlin [01:16:26] So what counsel did he give you?
Laura Roper Andreasen [01:16:28] Well, when I had told him that I wanted to leave the church originally, he told me, go inactive before you leave the church. Don't make those decisions that you can't undo. It's a serious thing. And I think he was trying to get me to realize how serious resigning and getting rid of all of those blessings would be. So his advice was to go inactive, which I thought was funny at the time, but. But it makes sense to me why he would suggest that.
John Dehlin [01:17:02] What about his encouragement around your disciplinary council, though, and the sins you had committed and that sort of thing?
Laura Roper Andreasen [01:17:10] I didn't really talk to him much
John Dehlin [01:17:11] about that or the disciplinary council process.
Laura Roper Andreasen [01:17:15] No, I didn't. Although I have since told him that if my feelings on the handbook and if it had been allowed to be shown to me before any of the. Had happened, I would have been perhaps more willing to go in. But the not knowing of the process was terrifying to me, and it made me just sit. Want to say, forget it. Excommunicate me.
John Dehlin [01:17:37] Okay, okay. But you felt when you told him that you were Struggling. You felt the normal love that you. I'm assuming you felt love and support from him.
Laura Roper Andreasen [01:17:48] I did. I feel like he was probably. He has been frustrated with me in the past. I must be that kind of person who just has a thick skull and can't get stuff in there easily, because I just can't accept things as easily as. As other people can. And. And to my knowledge, the majority of my family can. So he's.
John Dehlin [01:18:12] Do you see that now as a. As a vice or a virtue? Like, I could think back to people in my mission, troublemaking elders, and we used to all think of them as the slackers and as the lazy people. And now I look back and I think some of those guys just figured out that the church wasn't what it claimed to be a lot earlier than the rest of us. And they weren't able to be the missionaries we were because they didn't buy it. And so do you see your thick skulledness as a virtue now or as a vice? I'm just curious.
Laura Roper Andreasen [01:18:46] I still am. Not to the point where I see it as a virtue, because I still have so much of that inside me that's saying, you could be wrong. You could be wrong questioning this. And I give myself room to say I could be wrong. It doesn't change my feelings, but I still struggle with seeing it as a good thing versus as a bad thing.
John Dehlin [01:19:10] That's fair. I mean, it's hard to leave this church. It's just. It's hard.
Laura Roper Andreasen [01:19:14] Right.
John Dehlin [01:19:15] Okay. So you went through the six months, and then what happened?
Laura Roper Andreasen [01:19:20] And then I basically begged the bishop to consider me, repent, that I felt like I had gone through the whole process. I felt like I had worked out my crap. I had started therapy, working through why I had ever felt the need to cheat on my husband. And we worked through some of that deep, dark, terrible stuff in my past, and I felt a lot better. And I felt like I could answer the temple recommend questions honestly. And so I did talk a bit
John Dehlin [01:19:56] about what insight you gained. Why do you think you felt the desire, if you're comfortable, just to help others who may be contemplating infidelity or have been through it themselves? What insight did you gain into why you felt like you did that, and what have you learned from it?
Laura Roper Andreasen [01:20:15] Well, I think all adultery comes from some sort of pain. And the man that I had an affair with is kind of a terrible person, but he is going through his own pain. Not that I care about that anymore, but. But I think it's all rooted in pain. And there's so much more understanding there. I've always been a pretty sympathetic and empathetic person towards people and their struggles. But now I can honestly say that I cannot look down on anyone because I have been there and I have made these terrible mistakes that I was pretty judgmental about before. So if nothing else, I'm a kinder person than I was before.
John Dehlin [01:20:59] So you're kinder, but you think you were vulnerable to that because. Why?
Laura Roper Andreasen [01:21:09] Well, because I had a terrible. I, first of all, have terrible self esteem. I think it's getting better. The further I get from the church, the better my self esteem gets, which is a hard thing to wrap my head around. My self esteem was bad. It was terrible because I felt so worthless, except for the fact that I could produce babies or, you know, I don't know, my self esteem was squashed. I think it was wonderful. When I was a really little kid, I remember feeling so free to be who I was. And then somewhere along the way, I feel like it was lost. Lost somewhere in the depths of church culture.
John Dehlin [01:21:53] Okay, so for you, you feel like you lost who you were, weren't able to cultivate that, and had a lot of insecurities and that that left you maybe vulnerable.
Laura Roper Andreasen [01:22:06] Exactly. I mean, and that's not the case for everyone. For me, it wasn't about sex. It was about trying to connect with someone. And I did it on the wrong. In the wrong way. Absolutely. But we're all reaching out. We're all trying to find connection.
John Dehlin [01:22:21] So you were just trying to emotionally find intimacy with somebody because maybe in your marriage, you guys didn't quite have that.
Laura Roper Andreasen [01:22:29] Absolutely. The. The man that I cheated with was not trying to find that. But. But I was.
John Dehlin [01:22:35] You were looking for intimacy. Okay. Okay. So you go through the disciplinary council process, you beg to get back in, and what happens?
Laura Roper Andreasen [01:22:47] He believes me, that I am back on track. And quite frankly, I would have been angry if he hadn't, because I really felt. Really felt good. Like I was at a good place with God and everything. And so he gave me my temple recommend back, and I was able to attend one of my cousin's weddings. And that was awesome. But that was the only time I went back to the temple. Because, you know, me and the temple have a weird relationship. But just having a temple recommend meant something to me.
John Dehlin [01:23:22] So when would that wedding have been?
Laura Roper Andreasen [01:23:27] That was just this past summer.
John Dehlin [01:23:29] Okay, so just a few months ago.
Laura Roper Andreasen [01:23:31] May. Yep, in May.
John Dehlin [01:23:33] Okay, May. So tell us about what led to you resigning.
The Long Road to Resignation
Laura Roper Andreasen [01:23:41] I've always. And I'm not proud of this, but I've always felt like I have been in limbo, have been doing some sort of dance with the church where I'm one foot in, one foot out, one foot in. And when I first saw the thing about the handbook changes, I thought, well, that's okay.
John Dehlin [01:24:00] Wait, wait, wait, wait, wait. Sorry. I'm happy with you taking us through the chronology from getting back to the temple. You know, people are asking, were there cracks in your testimony? Like, was there. Were there any current events going on that may have influenced it? Did you study church history? So talk to us about the first cracks in your testimony and that it could be from childhood, but then talk us through the process of losing your testimony and take as much time and as much detail as you want to provide, because a lot of people are just. They go through it. They want to know what you went through.
Laura Roper Andreasen [01:24:39] Okay, well, I'm always worried about being boring. And.
John Dehlin [01:24:42] No, this is all. This is all really good. I'm loving this with you.
Laura Roper Andreasen [01:24:47] So the first cracks in my testimony absolutely would have started when I was a child, when I saw how people treated one another in the church. For me, that was always a problem. And meaning what? Well, I. Whenever I suggested that I didn't like what was taught, even as a young child or I questioned it, people would just label that as bad attitude. Oh, that's just Laura being Laura. And. And they brushed off my feelings like they were not valid, starting from.
Laura Roper Andreasen [01:25:27] From way back as a child. And I saw judgment there in church. People and people are not perfect. Nowhere are people perfect. And it's kind of rough that we hold Mormons to a higher standard, but I just. I couldn't see why. There was so much backbiting and mean talk between people who I thought were probably doing their best in the callings they were given.
Laura Roper Andreasen [01:25:54] So that was hard for me. I'm a sensitive person. I feel bad for people when I see their suffering. Then as a teenager learning more about polygamy, I was just disgusted by the whole process of polygamy. And I come from polygamist stock, so that was difficult to kind of figured that part out. And that was something on my mission I hated teaching about.
Laura Roper Andreasen [01:26:23] And I definitely tried to brush over it and not talk about it very much, but I didn't know very much about it. I didn't allow myself to sit down and learn very much about polygamy because I was afraid of what I might read, so I ignored that. But that was a crack in the testimony for sure.
Laura Roper Andreasen [01:26:49] Seeing the differences of how the young men and young women were treated, how much money went into scouting programs and all of that versus the young women programs. That bothered me also. But I was always, I'm very good at justifying why this stuff could happen. I'm very good at apologizing for the church and taking the church's position on things.
Laura Roper Andreasen [01:27:17] So all of these things led up then just life experiences, watching myself fail at being a good member of the church. That was hard for me, but it created more cracks in my testimony, if you will. Now, I will straight up say to you in full disclosure that I don't know where I am in my testimony. I still believe that it could be true.
Laura Roper Andreasen [01:27:47] And I always like to say I leave my mind open for possibilities. But, you know, I just like to never say anything for sure. Like, I can't say for sure that God is or is not there or that Joseph Smith was or was not a liar. I don't really know that, but I question it.
Laura Roper Andreasen [01:28:11] So it's just been little things, seeing the church do things. I actually worked at the church office building and I know people are like, oh, did your grandpa get you that job? To which I always reply, if he got me that job, I wouldn't have been scrubbing dishes down in the church office building kitchen. Like, I would have demanded a better job.
Laura Roper Andreasen [01:28:34] But so I worked there for a while and that was hard for my testimony. And just I had somebody accuse me once of shortchanging them when they went through to buy their lunch. And I knew for a fact that I hadn't.
Laura Roper Andreasen [01:28:50] And of course I was blamed because I was the lowly cafeteria worker and I had to pay that out of my paycheck. And it was like $10, but that was more than I earned in like an hour and a half.
Laura Roper Andreasen [01:29:04] And it bothered me. And I saw, oh, you know, okay. And just a bunch of different things run ins I had with apostles where. Or stories that I was privy to hear, which I will probably never be privy to hear after this, just about different things that they had they've said in their personal life, not regarding to the church, that that bothered me. But I always was said, oh, well, they're a man. That's their man talking, their natural man talking, not their apostle side.
John Dehlin [01:29:41] So without. Without naming names, are you able to talk about the types of things or would you rather not?
Laura Roper Andreasen [01:29:52] Yes, I was neighbors with President Monson's son, one of his sons. And so, man, I hope that this doesn't hurt them, but I heard a story just, this is just A little story, and it definitely shouldn't change anybody's testimony, but about how he treated somebody on the waitstaff of one of their meals. They have a lot of meals.
John Dehlin [01:30:18] President Monson or the President Monson.
Laura Roper Andreasen [01:30:21] Okay, Just rude comment about what had been served. I believe it actually wasn't the waitstaff, but the cook and how he was upset that it wasn't a certain food, and it just turned me off. And I thought, well, is there a sense of entitlement here? Do these men have a sense of entitlement? And they are treated kind of like royalty? And that bothers me, too. But. But just there are so many things that have caused me to question and to wonder, is this a part of. Is this something I want to be a part of?
John Dehlin [01:31:00] And you said you've had run ins with apostles that were tough for you.
Laura Roper Andreasen [01:31:04] Yeah, and it's silly. It's silly, stupid stuff that probably should not affect anybody's testimony. But. But the President Packer, he was kind of a grumpy old man, and, I mean, he probably didn't feel good, and he was old, and so. I get that. But it was when I ran into him once and I had said something to him, and he kind of just brushed me off, and I just got sick of being brushed off by everyone. And maybe I'm not worth anything to him, but I felt like maybe I should have been. Or we should be, us little peons in the church. You know, we should be. We've got this church up on our shoulders. We're carrying it. We're doing this tons and tons of labor. I feel like we should be treated a little bit nicer than we are. So just small, little things.
John Dehlin [01:31:58] So one of the stereotypes that makes ex Mormons really uncomfortable is when people dismiss their leaving the church as being caused by their having been offended. And the stories that you just told, you know, play into that narrative that, oh, okay, oh, we don't have to listen to her anymore because she just got offended and she couldn't take it. That's why she left. How would you respond if somebody tried to dismiss you by saying, oh, well, you don't count because you were just offended?
Laura Roper Andreasen [01:32:29] Well, it's kind of laughable to me, but I've done that to people. I've discounted them because they left because they were offended, and it's wrong. It's just something that happens so often in Mormon culture. I would say, you know, I'm a really forgiving person, and I don't think I could ever make such an Important life choice on just being offended. But if somebody does, I think that's totally valid. And who are we to say that your feelings don't matter? People's feelings matter, and we need to remember that, and we need to honor their feelings. And so I would never be caught brushing off somebody's feelings as just being offended, because it's important.
Laura Roper Andreasen [01:33:14] You need to. We need to learn from that. If we've done something to hurt somebody, we need to figure out how we can help. I thought that was the whole point of the Gospel of Jesus Christ, but it doesn't always feel that way. So that would be my somewhat lengthy response.
John Dehlin [01:33:30] So if President Monson or President Packer are rude to the help or brushing off people who are really trying, that would be a concern to you? Why?
Laura Roper Andreasen [01:33:44] Because it's not fair. Trust me, if I wanted to leave the church because I was offended by prison Packer being grouchy, I would have left a long time ago. That is. That is just nothing I would leave the church over, really. But it bothers me because everybody is important in the church. Everybody should be treated like they are important, like they are sons and daughters of God. If that is what we profess to believe, then that is what we need to do. We need to act like it, and so many of us don't. And it's important, and it's sad, and I wish it would change.
Church History, Polygamy, and Faith Crisis
John Dehlin [01:34:22] Okay, so. Has your study of church history or websites or podcasts or blogs or books, have any of those things also been a part of your disaffection from the church? And if so, which ones and what issues? So have you heard of CES Letter? Have you read that? Have you read that?
Laura Roper Andreasen [01:34:52] I tried to read it several times, and I was like, Whoa, this thing's 84 pages long. And several times I would stop reading it because I'm like, that's not important. I still believe it's true. There are so many ways to justify what is in there by saying we don't understand God's plan.
Laura Roper Andreasen [01:35:14] But it also. It was good to read it because I think knowledge is power, and I think learning some of these things are good for people. Wow. Like Martin Harris. What a weirdo, right? And so you don't know these things. Growing up in the church, we don't talk about them, but I think it's just so much better if we do read and we do our homework.
Laura Roper Andreasen [01:35:41] How can anybody say a church is true if they haven't done their research? And so I have been working on that. I have not Read everything out there. I tend to not enjoy argumentative type conversations. And so if I am somewhere where people start fighting, I leave it.
Laura Roper Andreasen [01:36:04] I commented sometime on CTR.com some woman had written an article about why she would not murmur with those who are murmuring. And I wrote, mourn or murmur because I see a difference there. And that's all I wrote. And she went back on this big, long, lengthy thing to fight with me. And then a couple other people sort of piled in and I'm like, well, we'll just have to agree to disagree. And I left it because I'm not comfortable fighting or bringing up bad feelings. But I think it's a good thing that I'm starting to look more Mormon stories has really been helpful to me.
Laura Roper Andreasen [01:36:43] Just knowing that other people are out there who feel what I felt and hearing some of the things people say, I'm like, oh, that's me. I mean, it's silly. We should all know that other people are out there going through similar things. But we don't always, because we're so caught up in the fear of leaving the church and the fear of what's going to happen, what's going to happen.
Laura Roper Andreasen [01:37:05] But so many people have reached out to me that I don't even know when I started saying, hey, I'm thinking about maybe doing this. What do you think? And I was shocked, really, and pleasantly surprised. Because when you're in the church, you think that people who leave are kind of these like scary, mean, antagonistic type people. And then when you get to know them, you're like, oh, no, you're totally not like that. So Mormon stories. I'll give you a plug. I'll give you a plug, John. It's been helpful.
John Dehlin [01:37:42] Well, I don't care so much for a plug, but I do like to learn what stories or issues touch people or meaningful to people because that's, you know, I'm just always interested in what, what people's experiences are and what's meaningful. So were there any, were there any podcast episodes that were particularly touching to you? I'm just curious what reaches you, what reached you?
Laura Roper Andreasen [01:38:11] I feel like I enjoy listening to all of them. I think some people, the majority of people that you've had on, are much more intelligent than I am, but I love to hear just every story. I like to hear how color enters people's lives when they've been in a black and white sort of environment. And so I really think that from somebody as supposedly there's something like ex Mormon royalty, which I was like, what's that? Like, you guys have your own special royalty. You guys are famous. I guess I'm new to all of it, but. So you've got the people who are high up, and I'm interested in their opinions, but I'm also interested in, you know, your average Joe who's left. And they have real struggles, too, just because they don't have maybe an in with the church. Their stories are still interesting and fascinating to me.
John Dehlin [01:39:10] Okay. Did you ever get a chance to learn about the polygamy in depth, like polyandry? Do you know about that? About Joseph Smith marrying women who were married to other men and the age of the women? Like, have you gotten into the details of polygamy at all?
Laura Roper Andreasen [01:39:32] Yes, I did read into that, and it did bother me. I mean, from the time I was young, I never was a fan of this idea of polygamy, and I was always like, well, I want to be in a church that does that. But I was always able to justify it. And I guess it's so hard knowing that Joseph Smith is a relative of mine. For me to be like, oh, what a pervert, you know? So I still. I see that. I don't like it. I don't like that he married other people's wives, but I'm not at the point yet where I can completely write him off. I'm just not there. Check in with me. I might get there eventually, but I'm not there yet. What?
John Dehlin [01:40:21] Do you know if Hyrum was polygamous?
Laura Roper Andreasen [01:40:24] No, he was not. He was married to a woman named Jerusha, and I believe they had about six kids. And then she died. And then Hyrum remarried Mary Fielding, and that. I come from her line. And then as far as I know, he was never sealed to anyone else. That's as far as I know. I figure I probably would have heard about it if he did, if he was.
John Dehlin [01:40:51] So as far as you know, Hyrum was not polygamous?
Laura Roper Andreasen [01:40:54] That's right. As far as I know.
John Dehlin [01:40:55] Okay. Okay. Have you studied, and I'm just curious, have you studied issues around the Book of Mormon, its translation, the historicity issues around the Book of Abraham? Like, have you even gotten into that stuff yet?
Laura Roper Andreasen [01:41:08] Yes, I have. I've read into that. And there's always a part of my mind saying, yeah, this is super dodgy. But then the other part is saying, well, you don't understand everything. You don't understand God's plan, you don't understand this or that. And. And who are you to say that you understand this, like the whole wisdom of man versus wisdom of God. So I struggle with that. It's hard for me to make a decision either way. I know that I don't like a lot of it and a lot of it seems questionable to me, but I also know that I don't understand pretty much anything. I'm pretty dumb when it comes to what I understand and what I do not understand in the big scheme of things.
John Dehlin [01:41:51] And I don't want to sort of correct you here. I just want to say that I think just my perspective. I've studied psychology a little bit. I don't like to think of it as dumb or not dumb. I just. Some people are more feeling and intuitive. Some people are more logical and rational. And I just want to say that both perspectives are valid. Some people just. Things don't feel quite right and they don't want or need to dig into the details to just know it doesn't feel right to them. And I think that's as legitimate. As somebody who's super scholarly, who went to Yale and studies things in depth, I guess I would want to give you that.
Laura Roper Andreasen [01:42:35] Well, thank you. I mean, and that is kind of true. I do generally go on feelings more than I do what is seen in front of me because I understand that I may not. The logic may or may not fit in with my paradigm of thinking, but I may get to the point where more of that bothers me from a logistical standpoint. I. Like I said, I'm not there yet. I'm relatively new on this whole journey of. I mean, it's been a long time coming, but of allowing myself to read some of this stuff that has always been preached against in my family.
John Dehlin [01:43:15] Right. Okay. So. So your story is a little bit different than I'm used to because, you know, most. Most of the, you know, two thirds of the LDS Church is inactive. Right. And resignation is a really sort of severe kind of extreme step that, you know, more people are taking these days, but it's still relatively rare. I mean, I couldn't even resign. I sort of had to force them to excommunicate me because I don't think I would have been willing to take that step personally. And so you've taken it, but you've taken it. Still not sure whether you believe in Joseph as a prophet or not and the Book of Mormon as scripture or not. So talk to us about why you would take that extreme step. And yet you're still ambivalent about whether you believe or not. Why, what led to you resigning?
Laura Roper Andreasen [01:44:12] I think that I am on a quest for peace and happiness. And I think so many other people are on that same quest. And I do not feel peace and happiness within the church. And that is my own personal struggle. And so everybody's reasoning may be different. I'm not sure how I feel about the truthfulness or not, but I do know one thing, and it's something that I've slowly learned. I was raised to believe in a very terrifying and scary God. And it has taken me years and years and years to come to my own personal belief that that is not my God. That is not the God that I want to believe in or do believe in.
Laura Roper Andreasen [01:44:57] And so I believe even though I am choosing to leave, I mean, they may not let me leave without a fight. And I'm kind of thinking I will have to fight to leave. I think that there may be plays to get me to not leave.
Laura Roper Andreasen [01:45:16] But I believe that if the Church of Jesus Christ of Latter Day Saints is true and I leave anyway, I think there's room in there for me still. If we all die and we find out, hey, we left the church, but it was right anyway, I still believe that God is going to say, you can still join us. I still truly believe that.
Laura Roper Andreasen [01:45:39] And if it's not true, then I'm going to be okay, too. I just want to enjoy my life. I want to enjoy it without constantly worrying about where I am. And I want to be outside and just enjoy being outside and not worry about my next steps to eternal progression. There's so much stress and so much pressure, and I feel like my kids are going to have a better life outside of the church than inside the church. Now, granted, My daughter is 7. She does want to be baptized when she turns 8. And I will let her make that decision, although I wish that I had chosen not to when I was 8.
Laura Roper Andreasen [01:46:23] But, you know, it's a rough patch, and I really hope people don't think of me as hypocritical. I feel that I'm just trying to be honest and saying I don't know everything. I don't know how I feel about everything. But I know that being outside of the church, I'm happier than when I'm inside of the church.
John Dehlin [01:46:42] And so for you, you're resigning because the church brings you sadness and not joy, right?
Laura Roper Andreasen [01:46:50] And people always like to say, it's true or it isn't. It's very simple. I don't believe anything is simple. I think there are a million different shades of gray. Unfortunately, I was always raised with the black and white thinking. And I've come to learn through my own life experiences that nothing is black and white. Everything has a million different shades in between. And I just want people to find happiness wherever. If it's in the church, then find it in the church. If it's outside of the church, then find it outside of the church.
Church Teachings Laura Disagrees With
John Dehlin [01:47:25] Are there teachings in the church that you don't believe in? Like, any of the doctrines or teachings, historical or current, that you actually object to?
Laura Roper Andreasen [01:47:39] Now, are we talking doctrines or are we talking policy, or. I mean, we getting into the semantics, or are we just.
John Dehlin [01:47:49] No, no, no. I mean, so there's, you know, it sounds like you still believe in God. It sounds like you still believe in Jesus. It sounds like you're on the fence about the restoration. Maybe God was behind it, maybe he wasn't. It sounds like you're on the fence about the Book of Mormon and Book of Abraham is scripture, but you still have tender feelings about them. So, you know, and then I'm thinking through the temple recommend questions, like, you know, I'm wondering. So, like, sustaining Thomas S. Monson as prophet. Like, a lot of people even wonder if he has his full faculties, if he has dementia. Like, do you have. Where are you on that?
Laura Roper Andreasen [01:48:33] You know, if somebody were to hold a gun to my head and say, tell me one way or the other, there's no in between, I would err on the side of caution and say, yeah, you know, I feel like he is a prophet. Now, saying that is hard because I.
Laura Roper Andreasen [01:48:56] There's always that room for doubt. And I do have. I have doubt as to whether or not they are prophets. I do think that they believe they are. And so I don't think that they're trying to do it for any.
Laura Roper Andreasen [01:49:11] I'm always asking myself, what's the end game? Okay, say the whole thing is fake. Say everybody's lying. What's the end game? Is it money? Is it power? What is it? And I just can't ever seem to align any sort of mischievous end game with what they're doing.
Laura Roper Andreasen [01:49:28] So I would still say, yes, I believe that he is a prophet, but he could prove me wrong tomorrow. I mean, ask me in a few months, maybe after gone through the whole process, I'll change my mind. I'm sorry, that's not a great answer.
John Dehlin [01:49:50] No, that's a great answer. I don't want any answer other than what you really think and feel, and that's great. What about the church's policies on LGBT people and on Women and the priesthood, those types of things.
Laura Roper Andreasen [01:50:07] I don't like any policy that hurts someone. And that is where I do struggle. When I see people hurting, I wonder, how can that be right? How can that be true if so many people are hurting? Because I've been there, I've been hurting in the church. And it's not necessarily because I was gay or because I wanted the priesthood, but it was because I was hurting for other things in the church. And so I don't agree with those. I don't necessarily feel the need to get behind the women in the priesthood thing because I feel like if I'm not in the church, it doesn't really matter.
Laura Roper Andreasen [01:50:52] But I feel like if I were in the church, I could get behind that. I could get behind anything that's for equality. I disagree with taking away anybody's choice to be baptized. So I disagree with that policy. And I've told my grandpa just as much that I disagree. And I think that was surprising a little bit to him. And he did send all of us as a family an email saying, before you jump to conclusions, it's wise to do all your research. And he said, watch the thing with Elder Christofferson and read some scriptures. And I did.
Laura Roper Andreasen [01:51:33] I did all of that before I jumped to any conclusion. And afterwards I emailed him back and I said, I still can't get behind that. I don't agree with it. I'm sorry. Still love you, but I don't love that. And I don't agree with it. I don't know. I can't feel peace with that.
John Dehlin [01:51:52] Did he respond?
Laura Roper Andreasen [01:51:54] No, I have not heard from him since, actually. So I did tell him I had sent in my resignation and I have not heard back from him.
John Dehlin [01:52:06] Who did you send it to?
Laura Roper Andreasen [01:52:08] I sent it to the church records department. I also told my bishop, so we'll see. I mean, I sent my bishop the same type of thing because I pretty much realized it would just get sent to him anyway. And he sent me an email saying, hey, remember when you got your temple recommend back and you were so good and you were in such a good place in your life? Remember that? I was like, yeah, but I feel like I'm in a better place now, so I think it will be a battle for me to leave. I'm not sure they're going to take that resignation.
John Dehlin [01:52:46] Well, and it sounds like you yourself aren't totally sure. It sounds like you're ambivalent about it.
Laura Roper Andreasen [01:52:53] You know, it's so hard to leave. I feel good about it. I feel good about my decision to leave, but I. It's. It would be easier to leave if I thought everything was fake and everything was a lie, but I can't say I truly believe that. And so that makes it harder to leave in a lot of ways. But I do feel good about leaving, and. And that is why I made that decision.
John Dehlin [01:53:23] And you're gonna go with how you feel in the end?
Laura Roper Andreasen [01:53:25] Always. Always.
John Dehlin [01:53:28] Okay. All right. Thanks for joining us today on Mormon Stories. If you enjoyed this episode, please help us make more like it by becoming a monthly subscriber@mormonstories.com music for this episode was provided by the Lower Lights.
Laura Roper Andreasen [01:53:59] When with the wounded heart? Anger or malice? I draw my soul? Myself apart? Searching my soul?
Part 2 of 2 · Ep. 589
John Dehlin [00:00:00] Mormon Stories is a production of the Open Stories foundation and relies solely upon the support of people like you, its listeners to help keep the podcast alive or to become a member of the community. Please become a monthly subscriber by visiting MormonStories.org and clicking on the donate button on the right side of the page under support. All contributions to Mormon Stories are completely tax deductible and go towards producing the podcast and building communities and programs of support for Mormons like you. Thanks for your support.
Laura Roper Andreasen [00:00:36] The kindly light amid the encircling gloom Lead thou me on the night is
John Dehlin [00:00:48] dark and I am far from home. Hello, and welcome back to part two of my interview with Laura Andreasen. Right. Is that how you pronounce it?
Apostle Ballard's Strengths, Weaknesses, and Family Dynamic
Laura Roper Andreasen [00:00:58] Yep.
John Dehlin [00:01:00] Granddaughter of M. Russell Ballard and Barbara Ballard, right?
Laura Roper Andreasen [00:01:08] That is correct.
John Dehlin [00:01:09] All right, so in. In the first part of this interview, we focused on your own experiences growing up in the church, on the things you've loved about the church, about your relationship with your grandparents and your parents, and all the way through sort of, you know, your mission years, your marriage, struggling with marriage, and eventually struggling with the church. And we concluded with something that I think is really interesting, which is sort of this idea that if the church is true, even if you resign, there'll still be a place for you because God's loving. And the main reason you've resigned from the church is, is that it doesn't bring you joy. And the gospel is supposed to be about joy, and it doesn't bring you joy as hard as you've tried. Right?
Laura Roper Andreasen [00:02:02] That's correct.
John Dehlin [00:02:03] Yeah. So that's. I think that's really interesting. And so even now, you remain ambivalent about the truthfulness of the church. You're still very open and maybe even lean towards believing in many or most of the truth claims, but you definitely don't agree with the church's stance on LGBT issues, same sex marriage, and its recent policies about children. Is that all fair or did I get it right or wrong?
Laura Roper Andreasen [00:02:30] No, that's right. And, you know, I do worry that. That people are going to be bothered by that, but that. That is my honest opinion. Like I said, check on me in a few months. I may have done more research or, or learned something new, and I might feel a different way. So.
John Dehlin [00:02:47] Okay, got it. All right, so now what I've done is I put together a big old list of questions that the listeners have put forward, and I'm just going to ask them to you one by one. Is that okay?
Laura Roper Andreasen [00:02:58] All right, let's do it.
John Dehlin [00:03:00] Okay, so So a big line of questioning just is around your dad specifically. And, you know, a lot of people want to know his strengths and weaknesses. And you've already talked a bit about the fact that he's been loving and supportive, as has your grandmother, but that maybe he was apostle first and grandfather second. Any other strengths and weaknesses that you would want to highlight or do you think we've pretty much covered it. Also, maybe a weakness of sometimes brushing you off when you have difficult things you want to talk about or not wanting to talk about difficult things. And his views on women haven't been great. So I'm just trying to recap, you know.
Laura Roper Andreasen [00:03:50] Yeah, no, no kidding. I think he weakness of his is that he, in my point of view, struggles with being empathetic. And I think that's a hard, that must be a really difficult struggle to have as an apostle when you are supposed to be leading so many people. I feel like there should be more empathy there. And maybe there is, but he's terrible at showing it, I'm not sure. So I think that is a weakness that I know he has, but hopefully he's working on it. Hopefully, but I don't know. And as for strengths, he is, as much as he struggles with empathy, I do think he is a good person. I think he is honest. I think he has integrity. And he, he is kind. He's just, he is stern. And that can sometimes be looked upon as being unkind. But I think he, he's got a good heart.
John Dehlin [00:04:55] Okay. And I, I, I'm very glad to hear that. And that, that makes sense to me. And I, you know, a lot of people like, like this, we'll talk about the lipstick comment later. But a lot of people, you said he struggles with empathy. I think that that's one perception. And then people are just wondering whether he's just kind of insensitive or clueless. And some like to attribute many of the apostles to just having been raised in World War II, sort of post World War II, Cold War kind of era. I mean, he's just old and that older people were raised with more, let's just say, chauvinistic or masculine or sensitivities that make it so they just are insensitive.
John Dehlin [00:05:49] And one of the listeners asked, does he know that he's insensitive? Does he know that he and the other brethren, too many, come across as chauvinistic or bigoted? Do you think they're aware, do you think he's aware of that?
Laura Roper Andreasen [00:06:06] He should be. I've told him as Much, but I don't think that they are aware of that. I think they are very. And he has said this before, probably in a conference talk. I don't even know half the time if it's in a conference talk or if it's something he's just said.
Laura Roper Andreasen [00:06:23] But about how people say that the brethren are out of touch, but in reality they are very much in touch and they, they do travel and they do see the world. And I will give him that he does travel and he does see the world, but when he travels and sees the world, he sees it in a bubble. And that bubble is a bubble of the brethren that are there to meet him and to take him to his meetings and all of this stuff. He's not meeting your average Joe and Jane member of the church over there.
Laura Roper Andreasen [00:06:56] He's meeting the higher up people in the church. And so in that aspect, yeah, I think he is a little bit out of touch. I think he's a little bit out of touch. He probably just a little bit insensitive and yeah, he is old.
Laura Roper Andreasen [00:07:12] It's all of the, it's everything. I think it's not fair to just say it's one thing. I think it's a little bit of everything.
John Dehlin [00:07:20] And there's a bit of a sort of. You know, I know when I worked in corporate America, I worked at Microsoft with Bill Gates and Steve Ballmer and and to see these executives, you know, when the time I was there, the Department of Justice was suing Microsoft and there was just this level of they surrounded themselves with people who agreed with them and it just made it so that they never had anyone around them telling they were full of crap and if they did maybe they would fire them or get rid of them. And so there was just this sort of king who doesn't have clothes. And either they're built up to where they just dismiss any critical feedback like you've given him or they just don't ever hear it. I don't want to impose that on him. But do you think that's semi accurate in terms of what it's like to be an apostle?
Laura Roper Andreasen [00:08:09] Yes, absolutely. I don't think many people dare question anything, especially to their faith, because of all the shame that goes with not being faithful if you question. So I think there's that. And I do think that people,
John Dehlin [00:08:29] either
Laura Roper Andreasen [00:08:29] they won't say it or they do. And maybe he does write people off as unfaithful. I know I'm probably pretty easy to write off as unfaithful because I do question things. And I question them louder than maybe they would like me to question them.
John Dehlin [00:08:47] And how would that make you feel if you were a fly on the wall and other Ballards were talking about you and they're all, that Laura, she's crazy or she, you know, she got kicked out of high school and she, she's had mental illness or she's, she's been suicidal. Like you can't. If you, I imagine that that's probably what he would say and what others would say. Because even if you're a person of privilege with money and with status and with, you know, health and well being, if you ever go against the church, you're going to be slandered, you are going to be discredited, criticized, maligned.
John Dehlin [00:09:25] That's just what they do. I imagine that in some ways you will be an easy target because you've struggled. You've even admitted, you know, infidelity. And so do you imagine that that's what they're going to do, what he's going to do? And if so, how does that make you feel? But more importantly, what would your response be to people who malign or discredit you because of the struggles you've had?
Laura Roper Andreasen [00:09:55] Well, it's not new to me. It's been said before and I've. Not long ago, my mother in law, I overheard it said, what's going on with Laura? I heard that she's just a gay loving adulteress something or other. She's just saying it all on her blog and, and I overheard it and I overheard her say she wanted to take my kids away and it was painful.
Laura Roper Andreasen [00:10:24] And it's something that I hear often from my parents, from my aunts and uncles, from my cousins. I think they love me, but I think they disregard me very easily. And it's hard. And it's not just hard for me. It's hard for everybody who leaves the church.
Laura Roper Andreasen [00:10:43] Because you want to feel like your feelings are important and you matter. And when it happens, I'm not even going to say if because I know it will. You know, my go to is always to just let it go and to leave it alone. And I probably will let them say what they have to say, but I will just encourage them to be kind and compassionate and try to look at other people's points of view.
Laura Roper Andreasen [00:11:17] And that's kind of what I feel like. I've been trying to ease them into it. Like I've gotten tattoos and I've done other things. So I'm like trying to ease them into the fact that, hey, I'm not maybe what you want me to be. And then this was maybe the final straw. I don't know. Or maybe talking to you is the final straw. Most likely. It seems speaking out about it would be more upsetting to them than feeling it myself,
John Dehlin [00:11:43] you know? Have you ever heard of Brene Brown? Does that name mean anything?
Laura Roper Andreasen [00:11:47] I love Brene Brown. Let me tell you how much I love Brene Brown. Yes.
John Dehlin [00:11:52] Okay, so that's. You know, that's interesting, because one of the best questions I received is, does, has elder Ballard, has grandpa Ballard ever expressed vulnerability? Have you ever seen him show weakness or admit frailty or mistakes or vulnerability?
John Dehlin [00:12:10] That's sort of part one of the question. And then part two is, you know, you just said it. You said that the straw that breaks the camel's back might be you simply telling your story and being open and vulnerable. I've been very moved and touched by your honesty and vulnerability here. You. You're willing to accept responsibility. You're willing to admit your own mistakes. You're not pointing the figure. You're willing to be kind and critical, but balanced. And I just see that as good, healthy openness and candor and vulnerability, the kind of stuff that leads to positive mental health. But I just wonder to what extent there's a culture of vulnerability and openness and candor in your family.
Laura Roper Andreasen [00:12:57] First of all, thank you. That was, like, super nice. Some of the nicest things anybody's ever said about me, which may answer your next question about how vulnerable people are. Okay. No, I do not recall ever seeing my grandfather vulnerable. My sister died when she was a baby, and I've had two other cousins die. And I don't even remember seeing seeing a vulnerability there. And I always attributed it to the fact that he knew where they were and all about the afterlife and everything like that. And my parents know there's no. My father in particular has never said he was wrong. And so that is kind of the male role models I've had. They've refused to admit that they're wrong and that they're sorry. So, no, I have not ever seen him be vulnerable. I don't have good role models on what that's like.
John Dehlin [00:14:02] So there's a degree to which in your family, the men have to be strong and confident and reaffirm the gospel. And that means they can't show signs of weakness or maybe even be too sensitive about weakness or tragedy, that it's always got to be stiff upper lip. Church is true Gospel's great plan. Of happiness. Is that fair?
Laura Roper Andreasen [00:14:24] That's right. Yeah. Well, we are British of British stock, so we've got that stiff upper lip, I guess. Except for me, I sort of failed with that one, but.
John Dehlin [00:14:33] Or succeeded.
Laura Roper Andreasen [00:14:34] Yeah, I guess. But yeah, they. And I think for my grandpa, it's probably twice as hard for him. And he probably feels more pressure than other people to not show that vulnerability. But I don't get it, because everybody likes Elder Holland because he shows his vulnerability. So I'm like, grandpa, can't you be a little bit more like Elder Holland and like pound the pulpit and cry every now and then? But, you know, he's just not like that.
John Dehlin [00:15:06] I'll just say that just in your dad's defense, your grandpa's defense. I think lately, you know, I've had interactions with Elder Holland and he seemed very sincere and loving. But then he'll give other talks where he seems very angry and critical. And then Elder Eyring is really known for his crying. But there's another side to that where sometimes those things can feel like emotional manipulation. And so I just think there's trade offs there because I never could make sense of Elder Holland's shows of empathy with me, with how insensitive he would be when he would talk in public. And so I don't know. That's just.
Laura Roper Andreasen [00:15:46] No, that's true. I think a lot of people do feel manipulated, and I get that. I do. And that's unfortunate.
John Dehlin [00:15:54] Yeah. Okay, so. So the answer is Grandpa Ballard has never really shown a lot of vulnerability that you've seen, and that. That's just not really valued in your family.
Laura Roper Andreasen [00:16:06] That's right.
John Dehlin [00:16:07] Would you say, you know, what's the. Of all your. Your grandparents, you know, the Ballard's children and grandchildren, how many are, you know, within that family tree? Is there is inactivity or disbelief rare or not rare? And then as a second part, what about other. Do you ever have exposure to the families of other apostles? And is that rare or not rare, just sort of inactivity or apostatizing or whatever. So start with your family and then go outside in my family.
Laura Roper Andreasen [00:16:43] And it's a large family, very large family. I believe I am the only one who has been inactive or expressed any desire to leave the church.
John Dehlin [00:16:57] Of all the grandchildren.
Laura Roper Andreasen [00:16:59] Of all the grandchildren.
John Dehlin [00:17:00] So we're talking probably 30 grandchildren.
Laura Roper Andreasen [00:17:04] Yep.
John Dehlin [00:17:05] And you're the only one. So what is that like? How do you explain that?
Laura Roper Andreasen [00:17:11] Well, I've always been a bad seed. I don't know.
John Dehlin [00:17:16] I mean, you know, obviously two thirds of all people baptized in the church have left it. So, you know, there are only 5 million active Mormons. But even so, in the United States, the Pew foundation said that a third of all those who are raised LDS end up leaving. So, you know, for grandkids raised Mormon and children and grandchildren raised Mormon, there's a 1 in 3 chance they're going to go inactive traditionally. And I'm certainly aware of children and grandchildren of apostles and other families who have gone inactive or left the church. You know, Steve Benson comes to mind, or I know President Kimball had an inactive child or two, and I know a few of Neal A.
John Dehlin [00:18:06] Maxwell's grandkids who have left the church, or Joseph B. Wirthlin. So, I mean, I. I know that it happens that the children and grandchildren of apostles can go inactive. But in your case, that's a really high success rate for your grandparents. What do you attribute that to? I'm not saying what's wrong with you. I'm saying how can so many of them.
Laura Roper Andreasen [00:18:32] I really don't know. I will question how happy they are, but I can't. I'm sure they would tell you that they're all very happy, but I question it.
John Dehlin [00:18:44] Why? I mean, I don't want you to tell any names or any specifics, but why would you question that?
Laura Roper Andreasen [00:18:49] Well, I told you, we've all got. We've got some crazy going on in my family. I used to joke that insanity runs in our family because it really means.
John Dehlin [00:18:57] You don't mean just your parents and siblings. You mean aunts and uncles and cousins.
Laura Roper Andreasen [00:19:02] Yes, definitely. It's on both sides, but it's particularly bad on the Ballard side of my family. A lot of anxiety and depression. And so I wonder about their happiness only because I wondered about mine. And I know how the church affected me and my happiness and my anxiety. And so I wonder about them. But I also see that they could be afraid to do anything else. Most of them also were born and raised in Utah, so that might play a part in it. The culture is much more strong there. I don't know. But I do know they are faithful people, and I believe that they all have a testimony of the Church.
John Dehlin [00:19:45] Let's just say someone is the grandchild or child of an apostle. What would be the dynamics, the feelings, the pressures that would keep them from being able to be open and honest and maybe even doubt? What would that be like?
Laura Roper Andreasen [00:20:04] Well, I think that my. One of the biggest reasons I've never wanted to say anything that could possibly hurt the church is because there is A sort of mantle of responsibility that's inherited. It's not something I ever wanted or would have agreed to do. But we. You know, I do see the good in the church, and I would hate for myself or my actions to convince someone to leave if the church made them happy, I would never want somebody to leave what was making them happy for something that would make them unhappy. And so I think that is a big reason why a lot of us don't ever speak out, maybe if we disagree, because we don't want to be the person that leads people away. I mean, I would love to lead people to their true happiness, whatever that means, but I would never want to make anybody unhappy.
John Dehlin [00:21:02] Sure, sure. And so people within your family, because your grandpa's an apostle, would feel this sense of duty to keep the family name going, to be supportive of the family's values, and to never cause anyone to leave.
Laura Roper Andreasen [00:21:26] Right, sure. There's a big push on our heritage. My grandpa talks about our heritage all the time. In fact, didn't he write a book called Our Heritage? Oh, no, that's the other church book. I was like, there's something called Our Heritage. But, yeah, he is big, big, big, big on our family tree. And I think he probably feels a lot of pressure not to let our ancestors down as well.
John Dehlin [00:21:53] Yeah, Yeah. I imagine that pressure can be really overwhelming.
Laura Roper Andreasen [00:22:00] Right.
John Dehlin [00:22:01] And I imagine, like you say, people are sincere in their beliefs too. Okay, so do you. This is a question that I think is valuable. Do you know if your grandfather has ever known a gay or lesbian person firsthand, like a close family member or close friend? Is. Is he able to sort of keep it at arm's length, and that's how he's able to have such sort of harsh policies or support harsh policies. Do you think this is ever. You know, you talked about him being maybe a little bit insensitive or lacking empathy in some ways. Do you think a part of that has just been a lack of exposure in terms of LGBT concerns or even faith crisis issues? Do you think it's just maybe never really touched him in a personal way, and that's what allows him to be not empathetic or insensitive about things like faith crisis, feminism, or LGBT issues?
Grandpa Ballard on LGBTQ Issues and Empathy
Laura Roper Andreasen [00:23:05] Yes, as far as I know. I mean, and he knows a lot more people than I do, but I do not know of any gay or lesbian people or transgender people that he knows personally. He could. There's nobody in my family who is gay, lesbian, or transgender that you know of.
Laura Roper Andreasen [00:23:27] And I always say get. Because you Know, we have kids who are having kids. I mean, there's gotta be one somewhere. I'm kind of like, is it bad that I'm rooting for some of them to come out and just, like, just be proud and be who you are? Because I think it's good. I think it would be wonderful for the Brethren to sort of have those experiences, because how else can you learn something like that unless it's really touched your heart? It's easy to push somebody aside as a group of people that you have nothing in common with, but when it's one of your own, it's a different story. So as far as I know, he doesn't have any of those experiences. And that may contribute. Yes.
John Dehlin [00:24:08] Okay. So in all your cousins, aunts, uncles, you're not aware of anyone ever coming out as gay or lesbian? I imagine that the same pressures that would keep a grandchild from ever doubting or leaving the church would keep a gay or lesbian cousin from ever wanting to admit to Grandma and Grandpa that they're gay or lesbian, right?
Laura Roper Andreasen [00:24:30] Oh, for sure. Yeah, absolutely. I would imagine that would be very difficult. In fact, every time I say something on Facebook, I'm always pretty sure people are going to think that I'm coming out as gay. And I'm always like, I wish. Come on, people. I would be a fabulous lesbian. But, you know, I'm not. So I always think it's kind of funny. People get all nervous about that, but I'm waiting for it to happen. It's bound to happen with the amount of kids that are in our family. So it'll happen.
John Dehlin [00:25:05] And that's. You know, I'm just trying to think about how the Brethren do what they do. Like, they're human. And, you know, the biggest question is, do they really believe, or are they just like the wizard of Oz behind the curtain? And you've already said, you know, I'll just ask you directly, you think that the Brethren, do you think that the apostles and the First Presidency sincerely believe the Church is true, or do you think they're just, you know, fooling everybody?
Laura Roper Andreasen [00:25:37] I do believe they think it's true. And I think that it could also be one of those situations that. So say they get up there and they're called, and they supposedly have this special witness, and so say they don't get that special witness. Well, then if Mormon culture has taught me anything, I would imagine they would be beating themselves up, like, what am I doing wrong? I'm not faithful enough. I'm not this enough. And so I Think it's really easy for us to continually tell ourselves, well, we haven't gotten a special witness, so I must be doing something wrong. So that's just total hypothetical. If you get called to be an apostle and you don't have that special witness, you'll be trying to figure out what you're doing wrong. So I could see how that could happen. I truly believe that they. That they believe what they're saying is true.
John Dehlin [00:26:29] Right. And it just makes sense to me if they're in this bubble where nobody, everybody's scared to tell them what they really think and feel. If vulnerability is downplayed and discouraged,
Laura Roper Andreasen [00:26:45] and
John Dehlin [00:26:45] if they're always sheltered and protected from people's real problems and concerns to the point where a gay or lesbian grandkid may not even feel comfortable coming out to them or, or a doubter or a feminist or whatever, then they don't have the experiences that would lead to empathy or understanding. They don't have anyone around them disagreeing with them. And the whole culture is, you know, they carry more than anyone the pressure to believe and to keep the family name strong and to carry on the tradition. And those pressures in and of themselves can explain why they believe when there's so much that's, you know, difficult.
Laura Roper Andreasen [00:27:24] It's kind of a catch 22. So say they get up there and have doubts, they're probably going to blame themselves instead of questioning the truth, because that's been so ingrained into all of us. So that just seems logical to me for a believer who gets up there instead of doubting, to question what they're doing wrong instead.
John Dehlin [00:27:46] Yeah. So this sort of. You touched on this question that was certainly the most asked question is that have they had a special witness with Christ? And there's even people who say that they've heard either directly from your grandpa or from others telling stories about your grandpa that they would like, look at them and say, I know in ways that you don't, that Jesus lives. So how is that talked about in your family? Is it ever directly addressed? Is it forbidden to even talk about it? Talk about that personal witness of Christ expectation or assumption that we have or myth that we have about apostles.
Laura Roper Andreasen [00:28:39] Okay, first of all, it's obnoxious that anybody would ever say, I know in ways that you don't. I mean, it might be true, but it's still annoying and it bothers me, but I can see him saying it. So I'm not calling anybody a liar.
Laura Roper Andreasen [00:28:55] It is a very, very, very taboo subject. And I remember my grandpa Came to one of my wards once, and he decided to do, like, a question and answer type thing. And I was thinking to myself, please don't let anybody ask if he's seen Jesus. First question asked, have you seen Jesus? And I was like, oh, I was so embarrassed. Like, the g. That person to ask that. Right. But then I get it. Like, of course people want to know that, but it's very taboo. I've never straight up asked him. He's never offered that. But we are all led to the assumption that, yes, he has had that experience.
Laura Roper Andreasen [00:29:38] He has not told us anything about it, and he said it's something that's too sacred to share and he wouldn't share it. And so I am not privileged enough to know that information. But wouldn't it be cool if he just didn't tell us because Jesus was black? You know, I'm just kidding.
Laura Roper Andreasen [00:29:58] Totally not. That's not what would happen. But, yeah, it's a very taboo subject. And I unfortunately cannot enlighten you all as to whether or not he has seen Jesus, because he's.
John Dehlin [00:30:12] What you can't say is it's never been stated and. And he's never talked about it, and everybody's scared to it. He's alluded to it.
Laura Roper Andreasen [00:30:21] Yes.
John Dehlin [00:30:22] And. And you. You already, you know, you already went there because a few minutes ago you're talking about how you're theorizing that they get there, they're supposed to have that special witness that maybe they don't, and that then they internalize that or justify it in some way. And so is that. Can I take from that, that you aren't necessarily convinced that that's what happens?
Laura Roper Andreasen [00:30:48] I really don't know, but I could see it happening that way. I have no idea if they have seen Jesus Christ or not. Like, I have got no idea. But I could see how. If I could see how they would question themselves before they question the truth of the church.
John Dehlin [00:31:11] Yeah, that's powerful. Okay, so there's probably a lot of perceptions about. From members about what it's like to be an apostle and what they're like and what they're not. Like someone asked, what are the correct and incorrect perceptions about what it's like to be an apostle? Would you have any insight on that at all? Or is that too vague or hard of a question for you to answer?
Inside the Apostleship: Finances, Perks, and Concerns
Laura Roper Andreasen [00:31:45] Well, I think it's. It's got to be hard for members of the quorum of the 12 to try and get people to understand when they're speaking as an apostle. And when they're speaking as just an individual, I think they probably struggle with that. I really. I only have insight on what it's like to be an apostle's granddaughter. And so I only know what I know there. But I do imagine it is tough. And they struggle with being in the public eye, constantly making a stupid comment and then having it rehashed over and over and over. I think that's got to be hard. It's got to be difficult for them.
John Dehlin [00:32:32] How about all that travel? Like, you know, a lot of people who would defend them say, you know, that it's a. It's not a fun life to always be on the road, to always be traveling, to always be missing your kids and grandkids, to be sacrificing what many would say is retirement in those golden years and they're off as road warriors. Is that true or is it not true?
Laura Roper Andreasen [00:32:57] That is definitely true. They are constantly working, and I would never want that job. It seems horrible. Like, I would never, ever, ever wish that upon anybody because that is their life and they don't get out of it until they die. And that just sounds terrible, and it takes a toll on them. I think that it's. It's gonna be really hard. I don't think it's presumptive of me to say I don't think they enjoy it, but I don't know how they possibly could. Unless they're extremely egotistical, which maybe they are. I mean, but I don't see how anybody could enjoy that life.
John Dehlin [00:33:43] But he would never admit that, right? Because that's part of the deal.
Laura Roper Andreasen [00:33:47] I think he would admit that it's very difficult and it's time consuming, But I don't think he would be as crass to say, I hate this job. I might, but I'm not an apostle.
John Dehlin [00:33:59] So do you have any insight into how the brethren, the apostles, see each other? Whether they bicker and fight, whether they dislike each other, whether they're really close and get along well and love each other. Do you get any insight into that dynamic between apostles and prophets?
Laura Roper Andreasen [00:34:19] Well, my grandpa has said anytime you get 15 people together from varying backgrounds and varying backgrounds is interesting. I'm like, how varying are you backgrounds? But whatever. That you're going to have differences of opinion. And he says there are differences of opinion and people disagree. I've never actually seen or heard of any times where they dislike each other or bicker with each other, but I would imagine they disagree with each other. They've got to. But I think they Also, don't really talk about it because they've got a front that they need to keep up.
John Dehlin [00:35:01] So your grandpa would have never said that old boy K. Packer's a jerk or, you know, that, that Jeffrey Holland really thinks he's something. You know, he would never, he would never make comments like that.
Laura Roper Andreasen [00:35:11] I. It's a good thing he doesn't, because I'd remember him and bring him up later, but no, he doesn't. Although I. Sure he probably thinks it occasionally.
John Dehlin [00:35:25] Yeah. Yeah. Okay. Yeah. So, I mean, just this theme of like, you don't talk about stuff and you don't show vulnerability, that's coming up again and again and it just sounds like that's just a very strong part of your family culture.
Laura Roper Andreasen [00:35:41] Absolutely. It's hard. I don't like it, but that is definitely the way it is.
John Dehlin [00:35:45] Yeah. Okay. A huge question that people asked is around the salary, compensation and finances of being an apostle. And, you know, I don't know if you know this, but there's this CES former CES instructor named Grant Palmer who is reported to have had a private meeting with a former high up member in the quorum of the 70 who made the claim that when someone is called as an apostle, they receive a large amount of money, like some say as much as a million dollars that they can use to pay off all their debts. And it's a loan, but it's forgivable as long as they observe whatever rules are tied to that loan.
John Dehlin [00:36:34] And so they're able to sort of pay off all their debts, buy a vacation home, and then be financially stable and secure. And then the word rumor is that there's some sort of salary between 3 and $400,000 with really, really good benefits and, and obviously a pension for life.
John Dehlin [00:36:56] Now, I'm going to guess you're going to give me the same answer, which is you have no idea what his compensation is. But how would you, would that seem preposterous to you or would that seem in the realm of possibility?
Laura Roper Andreasen [00:37:10] That would seem within the realm of possibility. I do know that they receive enough. But see, they, they won't, as your theme is correct. They won't come out and say, hey, you know, this is what I get, or whatever. I mean, I will ask, I'll straight up go in and ask, hey, is this true? And I'll see what he says if he ever talks to me, or I'll ask my mom, but I think I know they receive enough to live on. But what that means to me is very little because that could be a large amount or a very small amount. All I know is I don't see any of it. And that sucks because if they're getting a million dollars, spread the wealth, man. But so it's within the realm of possibility and I will ask and see what is said or not.
John Dehlin [00:38:04] Okay. You know, in terms of like, you know, I've heard of certain apostles having multiple homes and vacation homes in Heber and Midway and you know, a high rise condominium. And do you, do you get a sense or vacation, you know, places to vacation? Do you have a sense that he has lots of assets? That would mean that he's done really well.
Laura Roper Andreasen [00:38:32] Well, I know for a fact that he does not have lots of assets. And I don't remember the last time he and my grandma took a vacation. When they go do something, it's usually with family, with my aunts and uncles or with whomever he only owns. And I believe that I would know this. He is just in a condo right now. It's a smallish condo. It's right beneath the floor of where President Monson lives so they get to hear all the wild parties going on up there and pound on the roof with a broom. So he lives right below there.
John Dehlin [00:39:08] Is this in City Creek or somewhere else?
Laura Roper Andreasen [00:39:11] It's right across from the. Well, it's right by the church office building and across from the temple. So I can't remember the name of state. Is it State Street? I think it's right off of. Or North. North Temple? I can't remember. It's been like it hasn't even been that long since I've been to Utah. But it's right by the church administration building.
John Dehlin [00:39:35] Okay. And that's a building where maybe many of the apostles live.
Laura Roper Andreasen [00:39:39] As far as I know, only himself and President Monson live there. My grandpa lives recently moved there from another condo because my grandma's struggling. And it's just closer so he can get to and from work through the secret tunnels.
John Dehlin [00:39:58] Okay, so not a bunch of extra homes and vacation homes.
Laura Roper Andreasen [00:40:01] No, I'm sure that others do, but in all honesty, a lot of the other apostles were more well off to begin with, so that could very well be their money.
John Dehlin [00:40:12] Okay. Right. Okay. What about special perks for apostles and their family members? You know, you hear about jets being offered for them to take sort of extravagant vacations. You hear about a fleet of rental cars being available for family members to use. You wonder about what happens during general conference if you get behind the scenes, special VIP treatment with food and Amenities, trips, you know, and again, this may all just be rumors, so.
Laura Roper Andreasen [00:40:46] Yeah.
John Dehlin [00:40:47] Are there perks to being. What are the perks to being an apostle or the children of apostles or grandchildren of apostles, or are there none?
Laura Roper Andreasen [00:40:56] Well, y' all are going to be real disappointed because really the only perk is we get to have a conference ticket for the session that he speaks in.
John Dehlin [00:41:07] Oh, my gosh.
Laura Roper Andreasen [00:41:08] That is our perk. I mean, and really, I'm not even sure we deserve that. And I always give mine away because I don't want to go to conference. But other people, you know, most of my other cousins love to go. I don't, but that's just me. And for, like, the music musical thing they do every Christmas, there's usually tickets available for family for that. I've never been in a rental car or a super cool airplane. I did get to ride through the secret tunnels on a golf cart once, so that was pretty fun.
John Dehlin [00:41:46] I've even done that.
Laura Roper Andreasen [00:41:48] That's about the extent of my. I know it's really not that exciting about. There's no food, no VIP treatment after conference. We still get stuck in the same horrible traffic. So, yeah, that's at least for my family. Maybe a different family is different, but I've never seen any other benefit other than a conference. One conference ticket.
John Dehlin [00:42:15] And you feel like your aunts and uncles have all sort of experienced the same sorts of things.
Laura Roper Andreasen [00:42:21] Yeah, I would. I don't. Well, because I think they would talk about it and I would find out and ask about it.
John Dehlin [00:42:29] And your parents are still active in believing in the church?
Laura Roper Andreasen [00:42:32] Yes.
John Dehlin [00:42:32] Okay. Okay. Yeah. Well, that's good to know. You know, that's good to know to what extent. There's also a perception that general authorities tend to call family members or close friends as general authorities. And so just like we talked about your dad being called as a stake president because he's a son in law potentially, of, you know, do you think that proximity to the brethren, you know, and you know that this past conference, there are three openings. They're all three white guys from Utah. Do you think that, you know, whatever inspiration may or may not happen, that a significant factor in who gets called as general authorities is kind of who you're related to or who you know?
Laura Roper Andreasen [00:43:24] Yes. And that makes me a bad Mormon for saying that, because you're not supposed to believe that or at least admit to believing that.
John Dehlin [00:43:37] Have you seen that? Like, have you seen people called.
Laura Roper Andreasen [00:43:41] You know, it's more of a suspicion than anything else. I know two of my uncles have Been mission presidents. Three of my uncles have been mission presidents. And I just gotta wonder, you know, I have to. If that had anything to do with my grandfather. Maybe not, but it's suspicious.
John Dehlin [00:44:05] Sure. And it's not. Doesn't even have to be that he makes it that they're, you know, it could be just people under him know about that or they're familiar with them or they come to know them. And so familiarity, it could be just a matter of familiarity or it could be mid level managers wanting to, you know, please somebody. And it could be your, your grandpa's influence. Like it could be any of those things.
Laura Roper Andreasen [00:44:32] Right, right. I think that I would imagine there is a connection. Personally, I would. I would think so, yeah.
John Dehlin [00:44:41] What about, what about, you know, this is alluded to with kind of your dad getting a really nice job with the church headquarters. And of course he went to Harvard Business School, so it's not like he didn't have his own credentials. But one of the fears that I have knowing just how humans work is that business and money in church often get sort of interwoven. And so, you know, I worry about like people being awarded contracts because they're family or friends of apostles, business opportunities, people getting chosen to work for church or for companies that the church owns or for companies that the church has influence with. In other words, people don't make money directly from the church, but because of their associations with top church leaders, then they have an increased opportunity and sometimes direct opportunity because of those family associations.
Laura Roper Andreasen [00:45:41] I think that's valid and I think that probably happens. I can't say that I know of a specific example, but I would say, yeah, that probably does happen.
John Dehlin [00:45:53] So like all the money made off of City Creek, there's probably potentially a lot of family and friends of general authorities that were awarded contracts. Possibly.
Laura Roper Andreasen [00:46:04] Yeah, I would say that's a good possibility.
John Dehlin [00:46:06] Yeah. Yeah. Okay. All right. So anything else that you've seen in terms of how the church works that's interesting to you, good or bad? Just in terms of church administration and how the church is operated. It's just sort of like a final question before we move on to other topics.
Laura Roper Andreasen [00:46:31] I have personally felt like the church can be a little bit wasteful sometimes and that that bothers me. My husband works in construction and he doesn't work with a particular company anymore. But when he did, the person who owns it is lds. And so I got to hear different ways of how the church handled building their temples and they had a.
Laura Roper Andreasen [00:47:00] Some sort of decorator who decorated the apartments that are within the temple or next to the temple. And I guess she came in and said, I don't like any of this stuff. And it was all brand new, all very nice. And the church, according to this, this could not be true, threw it away. And I thought, wow, you know, what a waste. And I actually did shoot my grandpa an email about that. I was like, if this is happening, that is so not cool. And you might want to look into it. I'm sure he just thinks I'm meddling. But it didn't sit with me well, because people struggle to pay their tithing.
Laura Roper Andreasen [00:47:43] And it bothers me to know if that is true, that the church would be so wasteful. And I know they have very high standards with their church buildings and their temples, but, you know, that is one thing that does bother me. I don't. Well, maybe I don't understand it. I don't understand how you could be wasteful and use tithing funds like that.
John Dehlin [00:48:11] How did your husband end up getting a job with a construction firm that does work for the church?
Laura Roper Andreasen [00:48:19] Trying to figure out how to say this without getting anybody in trouble here. Let's just say we have a connection from somebody we both know. It's not a family member of mine, but it is an LDS person that we know here.
John Dehlin [00:48:37] So, I mean, that's. Because that was my wonder. Is like, one thing the church does is it builds a lot of buildings and it owns a lot of real estate and it has a lot of business holdings. And so I'm wondering to what extent are children and grandchildren, aunts, uncles, and cousins employed with companies that. That benefit from tithing from the church? And it sounds like your family is an example of that. I'm not saying that's wrong or inappropriate. I'm just saying it seems like your family's an example of that happening.
Laura Roper Andreasen [00:49:13] Yeah. Well, my husband, he doesn't work there anymore, but they do build other things like restaurants and things like that. And he never actually worked in the church division, but I think the church has a mindset of we take care of our own. And so the church hires LDS contractors. And good chances. We're probably related somehow. Right. Because we're all inbred. So there's a good chance that that happens often.
John Dehlin [00:49:46] Yeah. And again, I'm not saying that's evil. I'm just. It's just the way humans work. If we were talking Judaism or Catholicism, I'm guessing it would be the same thing, you know?
Laura Roper Andreasen [00:49:55] Right.
John Dehlin [00:49:56] But it's certainly true with us.
Laura Roper Andreasen [00:49:58] Right?
John Dehlin [00:49:58] Yeah. Okay, so did you talk to your dad? So a lot of people wanted to talk about the lipstick comment.
Laura Roper Andreasen [00:50:09] Oh, right.
John Dehlin [00:50:10] Did you. Did you catch wind of that? Did you talk to, you know, Elder Ballard about that? And if so, did he have any comments about it?
Laura Roper Andreasen [00:50:20] Well, it's not the first time he's done that, actually. I went to. He spoke at Utah State University years ago. I believe this was before my mission. And I went up to hear him speak, and he told the women there to not walk around like their death warmed over. And I was like, whoa.
Laura Roper Andreasen [00:50:43] And that was a whole weird experience for me because, you know, like, I didn't realize that I wasn't supposed to sit down before he was. So I was up on the stand with him and my grandma, and everybody is sort of standing and standing, and I'm like, is anybody ever gonna sit down? So I finally sat down, and my grandma's like, get up. Get up. You don't sit down until he sits down. And I remember being so embarrassed because it was in, like, in front of thousands of people.
Laura Roper Andreasen [00:51:10] And obviously that showed my complete and utter disrespect for him and his calling, but. So it's not the first time he's done it. And I remember being like. I kind of did that uncomfortable laugh, you know, that I think a lot of other people did when he made the lipstick. The infamous lipstick comment.
Laura Roper Andreasen [00:51:31] But it's just. It's just stupid. He shouldn't have done it. He shouldn't have said it, and he hasn't said anything about it. And I don't know, we'll have to see if he ever does.
John Dehlin [00:51:46] Do you think someone told him that that caused a stir, and do you think he knows that?
Laura Roper Andreasen [00:51:51] Oh, I'm sure somebody told. I mean, if nobody in the family told him, which they probably didn't, because they didn't know, it caused a stir, because it only caused a stir amongst you heathens. Don't you know that? So I'm sure somebody who monitors all of the anti. Stuff. Stuff saw and let him out. What you have. There are spies amongst you, I'm sure. But I'm sure somebody told him, because I believe it was taken down and they didn't want to flame the fire or whatever. But, yeah, he shouldn't have said it.
John Dehlin [00:52:29] And so you're saying your family remains sort of disconnected from this broader conversation about, you know, the church and things that people are struggling with. Are you saying that, for the most part, your immediate extended family just wouldn't have even been aware that that was a problem?
Laura Roper Andreasen [00:52:47] No, they wouldn't have been. They would have been the people laughing at it because you're not supposed to look at stuff that goes against the church. And even though Mormon stories, I don't feel goes against the church, I think it's just people telling their honest stories. But something like that, it's such a slippery slope. It's such a dangerous thing to get involved in because you know they can. The devil will get you. He's really sneaky that way. So I think that's the way they look at it. We've been lectured many, many times to not look at any anti Mormon propaganda. So I think they were. They just don't let themselves go there.
John Dehlin [00:53:29] Do you think that would include Richard Bushman? Rough Stone Rolling. Have you ever heard of that book? Do you know what that book is?
Laura Roper Andreasen [00:53:34] I've only heard of it recently, so. And I don't really know what it is. No.
John Dehlin [00:53:40] So you're guessing that your aunts and uncles and cousins maybe haven't even heard of Tarell Givens or Richard Bushman?
Laura Roper Andreasen [00:53:47] Probably not. It's possible, but I doubt it.
John Dehlin [00:53:52] Okay. Certainly within your immediate family, those names haven't come up.
Laura Roper Andreasen [00:54:00] No.
John Dehlin [00:54:00] Okay. Okay. So. All right. So some people wanted to know if you had any fun stories about your interactions with apostles or first presidency members. You've talked about Elder President Packer being a little bit grumpy about hearing President Monson not treating. And I've heard people say that about President Monson, that he can be grouchy with the help. You know, do like families of apostles all get together and hang out. Have you ever developed close friendships with other apostles or not?
Laura Roper Andreasen [00:54:37] No, I've never gotten together with anybody and I don't. I don't know any other grandchildren or children of apostles. That's never. I've never known anybody else.
John Dehlin [00:54:51] I wouldn't have thought that. I would think that they would all be hanging out together and getting to know each other. Why do you think that is, that they're not?
Laura Roper Andreasen [00:54:58] I have no idea. I guess I would imagine because people have their own lives and everybody's families are so big, but I have no idea. You'd think we'd have some cool secret club, but we don't. And if we do, I'm not invited. So I. I'm not aware of anything.
John Dehlin [00:55:17] Okay. We mentioned a little bit about leader worship. A lot of people had a question about that. Do you think you're. Do you think your grandpa's aware of the level of leader worship that sort of goes on in the church. And if so, do you think he's comfortable or uncomfortable with it? And then what do you think about it?
Laura Roper Andreasen [00:55:37] I think. I think it happens. I don't know to what extent he is aware of it. I'm not sure he would look at it as being leader worship. I kind of see it happening. I sort of see them getting treated like royalty a little bit, and I'm not sure they think of it that way. It does bother me a little bit. But I took lessons from the fundamentalist Mormons one time. You want to talk about leader worship? I saw it a lot more in that particular religion than I do in ours. But I'm not saying it's not there. Maybe I just don't buy into it the way a lot of other people do.
John Dehlin [00:56:28] Okay, so it's never come up, like him saying, I wish they'd stop taking everything I say so seriously, or, you know, I can't even make a mistake. I guess he's just never expressed any vulnerability or anything that would cause anyone to doubt or criticize. And so you can never have. You can never know. Right, Right.
Laura Roper Andreasen [00:56:49] Well, he's never said that. That I've ever heard. I'm sure he's thought it. Who wouldn't if everything you said got people upset? I'm sure he's thought it, but he. I've never heard him say that. No.
John Dehlin [00:57:01] Okay. Have you ever tried to have a conversation with him about any of the things in the CES letter? So whether it's polygamy or Book of Mormon historicity or the Book of Abraham historicity, or blacks. Like, have you ever tried to talk to him about your doubts or the problems in our history?
Laura Roper Andreasen [00:57:22] Yes. Every time I have tried to talk to him or another family member, I get shut down pretty quickly. I will ask something like when I did with the ordained women, just a simple question. It's either ignored or it's brushed off as well. We don't know everything. We have to have faith. That's what I've been told about polygamy, about blacks in the priesthood. And it leaves me doubting my own faith. So it gets shut down really quickly, unfortunately.
John Dehlin [00:57:53] So there's just no. No willingness to talk about things like that?
Laura Roper Andreasen [00:57:58] No, I. I've always sort of thought, well, maybe he's just sick of answering it. But it's not really fair because not everybody is sick of talking about it, and they're still trying to understand.
John Dehlin [00:58:09] So a lot of people want to know if the. If the apostles really know the problems and have really Thought about them deeply and it sounds like you wouldn't have any way to know because they won't talk to you about it.
Laura Roper Andreasen [00:58:20] Well, they say they do, but it doesn't feel like that. So I question whether they do or not. But they say they're in touch. I would go out on a limb and disagree with that.
John Dehlin [00:58:35] A little bit out of touch in what way?
Laura Roper Andreasen [00:58:41] Knowing maybe they might know about some of the pain. But I don't believe they feel. I think they struggle with mourning, with those that mourn. And that is a baptismal covenant. So I think, you know, they struggle with that. And that's unfortunate.
John Dehlin [00:58:55] Isn't that weird because they're supposed to be special witnesses of Christ. This is supposed to be a Christ centered church. If you're going to associate anything with Christ, it's going to be love and empathy. And yet you're saying the men who are supposed to be special witnesses of Christ have a fundamental empathy problem.
Laura Roper Andreasen [00:59:13] I do, because I feel like they look at it, they see the business of it. The church is an organization and there are so many organized things that need to happen. And so I think they might get caught up in the fact that they're teaching people to teach other people instead of. Because the church is so large that they can only do what they can do. But I don't see a lot of love and empathy. I want to believe it's there. I just don't always see it.
John Dehlin [00:59:47] So to you, they seem to function more as sort of administrators, executives than they do pastors and sort of compassionate service sort of people?
Laura Roper Andreasen [01:00:02] Yes, and I'm not sure they would disagree with me. I think they would perhaps consider themselves to be mostly administrators more than pastors.
John Dehlin [01:00:13] Okay, has there ever been any talk about the second anointing? I'm guessing that would just be off topic. Do you even know what that is?
Laura Roper Andreasen [01:00:21] I have read a little bit about of it, but my knowledge is not that great. No.
John Dehlin [01:00:27] So it's never with your parents, with your siblings, aunts, uncles, cousins? The second anointing has never come up?
Laura Roper Andreasen [01:00:33] No.
John Dehlin [01:00:34] Okay, what about special powers to heal? People are asking, does your grandpa heal the sick? And you know, as an apostle of Christ, does he have special powers of faith or priesthood that make, you know, if you have a sick cousin or nephew, you know, do they take him to the, to grandpa for that special blessing to heal him, A birth defect or a significant illness? Has that ever come up?
Laura Roper Andreasen [01:01:08] I've asked him to give me blessings before and one time I have an autistic son and he was really, really sick. And I asked him to give him a blessing. And I think there is that faith there. Like, oh, well, maybe his blessing will be better than the next man's blessing. I don't believe it is anymore. Perhaps I should, but with my experiences with blessings, I've never experienced anything miraculous or anything that led me to believe that blessings were something worth having. Boy, that's harsh. That sounds really bad to say, but.
John Dehlin [01:01:49] And you even mean blessings from apostles?
Laura Roper Andreasen [01:01:51] Yes, that is my. My feeling. I've never received a blessing that made me think, well, that was definitely God speaking to me, so.
John Dehlin [01:02:02] Or heard of one where your grandpa healed somebody who was deathly ill or cancer or blind or lame or leprosy or anything like that?
Laura Roper Andreasen [01:02:14] Nope. I've never heard of. Of that happening. No.
John Dehlin [01:02:20] A lot of people want to know what worry the Brethren. Do you ever have a sense for what their concerns are? Some people. What about Kate Kelly or ordained women? What about progressives, liberals? What about people leaving the church, the growth of the church, money tithing, people resigning? Do you have any sense for what's on the Brethren's mind about what keeps them up at night, if anything?
Laura Roper Andreasen [01:02:50] Well, occasionally my grandfather will gather us together and have these little talks. And I remember one time he gave us a big, long spiel about pornography and the evils of pornography. And so I think that is a big problem. And they worry about just the Internet, media, that kind of thing getting into people's minds and hearts and the problems that it can cause. But I hope they're worried about the people leaving the church. I really and truly hope they are, because they should be, because those are the people that they need more than ever. And that would be the only reason I would want to stay, is to be a change for good. But I don't think I can do it. I don't think I can stay and be happy and be a good, happy person.
John Dehlin [01:03:47] Just as you were talking, a question came to mind. You've mentioned how amazing your grandmother is, Barbara, and how you don't have a negative thing to say. Have you noticed anything about their relationship or her role relative to his that's worth mentioning, either good or bad? Because she's so amazing, and yet even me, I'm asking you all about him. There's gender inequality in the church, obviously, and you're telling me she's fabulous and he's good.
Laura Roper Andreasen [01:04:24] But talk about, she would be a great apostle. I mean, if we could reverse the roles, I think she would be amazing, but she wouldn't want. She wouldn't want that. Which is partially the reason I think she'd be amazing. She is such a wonderful woman. And I've watched her sort of sweetly take a step back. And it's kind of hard for me because I see people surround my grandfather after different events, and everybody wants to shake his hand. And she's back there in the background and she. If I had to pick the better person, it would be her. She's just a wonderful, wonderful woman. And she's so full of faith and love and never.
Laura Roper Andreasen [01:05:12] I've never heard her say an unkind word or anything controversial. I mean, it'd be kind of cool if she did, but just because I'd be like, wow, Grandma, I didn't know you thought that way. But she is such a good person. I wonder sometimes how she became the type of person who could step back and say, yeah, everybody's here to see him. Nobody cares about me. And I'm not saying nobody cares about her, but that's how it seems because he is the one that everybody wants to talk to, everybody wants to touch or see. And she gets left behind.
John Dehlin [01:05:52] And that makes you feel what?
Laura Roper Andreasen [01:05:55] It makes me sad because I think she's such a wonderful person. And I actually approached my grandfather about writing a book about my grandma, and I got shut down again. And I was like, man, I can't come up with any good ideas, can I? Because she's such a wonderful, sweet person and she is not doing too well right now. And I wonder when she's gone, I don't know how life will be for him because she's been such a wonderful companion to him.
John Dehlin [01:06:36] Several of the apostles have remarried, not just for time, but for eternity. They've specifically chosen women who weren't sealed to other men. And then they were sealed. And according to D and C, 132 in the heavens, they'll be in polygamous relationships. If your grandmother. Do you think your dad believes in polygamy in heaven? And if he does, if Barbara passed away, could you see him remarrying? I'm told that they've been told they have to get remarried within a certain amount of time or they're strongly urged to get remarried very quickly. How would you feel about your dad remarrying a woman and getting sealed to her? Do you believe that polygamy will last in heaven? Do you think that he would believe in polygamy? How would Barbara feel about that? Do you have any idea?
Laura Roper Andreasen [01:07:26] Well, I think it's gross, but I'd be like, oh, gross Grandpa getting remarried. No, thank you. I believe that the brethren do believe in polygamy and do believe it's a doctrine that. I don't know what extent they believe in it. I hope he doesn't get remarried. He's old. Like, I mean, apostles are kind of a hot commodity in this weird Mormon world, but it's just gross, man. Like, who would want to hitch themselves to that wagon? But whatever, he's a great guy. I guess maybe they want those supposed perks. As for what my grandma would think, she's just so sweet. She's never controversial. I don't think she would. I think she would tell him to do what makes him happy. So. But I don't like it, but I have no choice in the matter.
John Dehlin [01:08:27] Okay, so in terms of fears and concerns, they're concerned about the Internet, they're concerned about pornography, they're concerned about anti Mormon stuff. Those are the main things you hear them being concerned about.
Laura Roper Andreasen [01:08:40] Yep.
John Dehlin [01:08:41] Do you have a sense, a couple people ask this, how. How he might feel about people who don't believe everything, you know, we call it the Middle Way, or progressive Mormons or liberal Mormons, people who aren't into. Don't believe in polygamy, who think that Joseph probably got it wrong, that the blacks. That was a mistake, that the LGBT stuff is wrong, but they still want to hang in the church disbelieving a bunch of stuff, but believing in love and compassion and charity and the community and maybe some of the teachings of Christ. And you may not know this, but do you have a sense for how he would feel about people like that, whether he would want them to stay or not, or what he would say to them?
Laura Roper Andreasen [01:09:25] I think he would definitely want them to stay, but I think he would probably disagree with them because I believe he sees things as more black and white than a lot of other people do. I cannot foresee a time when he would ever want somebody to leave the church. He probably gets frustrated with people and maybe he's like, fine, leave if you're going to be that, and antagonistic towards it. But I don't see him wanting them to leave. I don't see that. Perhaps I just don't want to see it, But I think he would want people to stay, and maybe he'd want them to be more mainstream, but I think he would want them to stay.
John Dehlin [01:10:13] Okay. Has he ever discussed these recent essays with you or the family, the. The new essays the church has put out? Does that come up at all?
Laura Roper Andreasen [01:10:22] He may have Talked about it with my aunts and uncles, but it hasn't trickled down to us grandkids.
John Dehlin [01:10:28] Okay. All right. So actually, that's all the questions I had about him, really. And then I was wanting to talk about your. Your story. A lot of people wanted to know what made you fall away, what the crack was, how long it took.
Why Laura Chose to Speak Publicly
John Dehlin [01:10:51] So I'd like to now just talk briefly. And you've already talked about this? Some. But, you know, I know a lot of people whose names would be very familiar to all Mormons, you know, who don't believe or who doubt.
John Dehlin [01:11:08] Many, many people. Wealthy people or influential people or celebrities, you know, artists. Like, there's a lot of people who quietly no longer believe or have serious problems with the church, but they just. They won't talk about it. They can't talk about it. They're scared to talk about it. They love it too much to talk about it. Like, there's a whole variety there. But you.
John Dehlin [01:11:35] You are different. I've been really impressed with how balanced you've been, with how fair you've been, with how loving and empathetic you've been. You're willing to say good things, but you're also willing to say difficult things. But most importantly, you have violated the family code and the Mormon code. You're being vulnerable, and you're speaking openly about things that your entire family and church culture would tell you. It's wrong to even talk about this.
John Dehlin [01:12:13] And I'm just wondering why. Why are you doing this? Why are you doing what your family would be saddened by, what your grandparents would be saddened by, what your church culture would be disappointed in? Why are you talking out? You've talked a bit about it, but I want to understand it better because there's so much social pressure on you, more than anyone, more than many, more than most, I should say. And yet you're doing it. And you're one of very few people. You know, obviously, we had the son of one of the General Relief Society presidency members on last week on Mormon Stories.
John Dehlin [01:12:55] I found that to be a very heroic episode. You know, his name is Eric Reeves. He's the son of Linda Reeves, who's the second counselor in the General Relief Society presidency. But now you're coming out. Did Eric's story influence you all to come out to me and just talk a bit more about why you're willing to do this when so much social and family pressure would be against this? And I would have assumed that there would be so much risk to either your personal safety Your personal health and well being, how your family treats you, getting rejected. Maybe it could influence your husband's job. I'm just wondering why you'd be willing to take such risks as it would, as I would perceive it.
Laura Roper Andreasen [01:13:43] All right. Well, thank you again for saying such nice things about me. I'm not sure I deserve them, but I appreciate it. And as to Eric Reeves story, I actually just listened to it last night. I had already contacted you a while ago, but it was good for me to listen to. It was interesting to me. You know, one of the reasons why I stopped. Well, decided I was going to stop being silent necessarily is if you've read my blog and I don't know if you've read any of my articles.
John Dehlin [01:14:18] No, I didn't even know you blogged. What's your blog? What's it called?
Laura Roper Andreasen [01:14:21] Well, it's just mormonexperiments.blogspot.com you know, just one of you. Everybody's a writer nowadays, right? But I just started writing after I had this experience with committing adultery. And so I decided to blog through that all and through the journey through that. And I wrote a little bit about. It's funny you mentioned it, the Mormon code. I talked about the Mormon code of silence. And I mentioned in there a story from church not too long ago where I was in gospel principles class with a member who had just joined the church not all that long ago. And the lesson was on repentance. And she asked a question.
Laura Roper Andreasen [01:15:06] She started to ask a question. She was like, well, I have a question, you know, is it true that everything that I've done is washed away at baptism? And she started to say, because I've done. And then a woman interrupted her and said, we don't need to know everything that you've done. And she was very shaming and rude. And I was like, oh, because that to me was a shaming act to push that woman away. And I began to wonder then, why are we so quiet? Why can't we say things that we've done wrong? We, why can we not admit to it? Aren't the most beautiful stories in the scriptures, the stories of redemption where people came back from below the bottom?
Laura Roper Andreasen [01:15:51] Christ was beneath us all. And so I started to wonder, why do I have to be quiet? On the mission, we were always told no pts, meaning no past transgressions, don't talk about those with people. And that bothered me because how could we connect with these people, people at all if we weren't allowed to talk?
Laura Roper Andreasen [01:16:11] And so I decided to reach out to you. And quite honestly, I was surprised that you were like, oh, okay, yeah. Because out of the hope that maybe my story could help someone. And I hope that doesn't sound arrogant because I have no idea if my story could help anyone. But my only wish is that people can find happiness and be okay with being themselves who they are.
Laura Roper Andreasen [01:16:44] I've written a little bit about the similarities of Mormon culture and rape and the silence of it all and how silence can be so damaging and deadly to people. And I feel that way. I feel like the more I see speak openly, the more I understand about how I feel.
Laura Roper Andreasen [01:17:05] And hopefully somebody can connect with that. And I'm grateful for the opportunity to be able to reach out to people. I would love to be able to connect with more people and help anybody. I could just get them through this and maybe they can help me too.
Laura Roper Andreasen [01:17:22] I don't know. I was afraid, John, to like, I was laying in bed last night and I'm like, is this the right thing? You know, And I was getting stuck in this Mormon thinking and we had a big storm last night, and I'm like, is this a sign?
Laura Roper Andreasen [01:17:39] And then my computer wasn't working, which was totally, totally user error, because I am the worst. But I was like, is this a sign? You know, it's that typical Mormon thinking, but I got very afraid as speaking out. But in the long run, I just think it's good for everyone to be able to speak their truth and be authentic. And hopefully their authentic self is someone who is loving and accepting of all people. And that was a long, rambling way to get about, you know, the fact that I just.
Laura Roper Andreasen [01:18:13] It's perhaps it's selfish. It's part of my own healing to be able to open up and talk about my feelings. So I thank you for letting me do that.
John Dehlin [01:18:23] So for you being vulnerable, talking about weaknesses, being open about who you are, it almost sounds like for you, that's healing. That little girl, that little Mormon girl who never had the chance to discover who she was and is and to talk about what she thinks and feels. It sounds like for you, the growth is figuring that out now and claiming your power to be open to say what you think and feel and discover who you are, untethered from all the social pressures, is that.
Laura Roper Andreasen [01:19:00] Absolutely. And I think everybody should do that. And I just imagine the healing that could happen within the church if people were to be able to get rid of their shame, be more of their authentic self. I love that term. And to just open up and be honest whether it's at church or whether it's not in the church, I don't think it matters. I think people need to find out who they are away from who they are as a Mormon, and that's the journey that I've been on. And so I hope maybe somebody can relate. And hopefully I haven't seemed arrogant or know it all. I certainly don't feel that way. But you know that it. That is my one true hope, that maybe somebody will find a little bit of light in my journey.
John Dehlin [01:19:50] And so the main principles you're standing for are openness, honesty, integrity, getting in touch with who you are, becoming your authentic self. When you talk about the values that you want to stand for as motivation for doing this interview and helping others, are those the main values you stand for? Are there others that you want to stand for? I guess compassion and acceptance is another big piece of that I'm hearing.
Laura Roper Andreasen [01:20:20] Absolutely. I just want people to be kind with one another. And I don't know where my story will take me. I don't imagine that it will take me back into the church, but it's possible. And I hope that doesn't bother people. I know it probably will, but that is what I would like. If I could have any change in the church, it would be more open, honest, loving people in charge. Or maybe the people in charge could learn how to be that way. That is what I stand for. And that might not be good enough for a lot of people, but that's good enough for me for now.
John Dehlin [01:21:07] Beautiful. A lot of people are saying, what advice would you have to people now who, let's just say, are either sad in their experiences with the church like you, have been just not happy, or let's say they're doubting. They're studying the Book of Mormon's historicity or the Book of Abraham or polygamy, and they're just like, this is all made up. You know, this is all made up. And those are usually two of the main things. Or they're struggling with inequality, with women's issues in the church, or they're struggling with how LGBT people are treated. I think between those things, that represents a huge chunk of why people leave, or they're just feeling bored or uninspired. What advice would you give to people who are struggling with all those issues?
Laura Roper Andreasen [01:21:52] I think it's kind of healthy for people to say, take a step back sometimes. At least it's been for me. There have been so many times in my life where I've just taken a step back from the church. And I haven't left the church, but I took a step back and I did something that made me feel more me. Like I pierced my nose or I've got a few tattoos and show us
John Dehlin [01:22:14] your tattoo on your arm. What does it mean? What does it mean?
Laura Roper Andreasen [01:22:17] I've got this one. Where are we here?
John Dehlin [01:22:19] So it's a semicolon, right?
Laura Roper Andreasen [01:22:21] Yep. So for mental illness, and then it says, be kind.
John Dehlin [01:22:24] Okay, so what does the semicolon mean? I know, but tell others.
Laura Roper Andreasen [01:22:29] It's just. It's a mental illness awareness, suicide prevention. Mental illness is something that's very near and dear to my heart because I've suffered with it and watched other people suffer with it. And so, you know, I didn't feel guilty getting a tattoo of something like a semicolon or something that says be kind. I also have a giant one of the autism spectrum heart because of the work I do with autistic kids and with my son in particular.
Laura Roper Andreasen [01:23:03] So I don't. It just made me feel more me. So I took a step back, I did a few things that made me feel more myself, and then I just got the courage to do more things that felt more like myself. So my suggestion is, one, take a step back and find support. I do love Mormon Spectrum. That's how I got up with my Dallas area group here, and they've been very sweet and kind to me. And then listening to Mormon Stories or other podcasts where people talk about the church, even if they're poking fun at certain things, I enjoy that occasionally, too.
Laura Roper Andreasen [01:23:45] So I think it's nice to find your sense of community, because that is the scariest thing. That's terrifying for me to know that I can totally lose everybody out of my life.
John Dehlin [01:23:55] What other podcasts have you listened to besides Mormon stories?
Laura Roper Andreasen [01:23:58] Let's see. Mormon Stories and Mormon Stories. I don't think I've listened to any other podcasts.
John Dehlin [01:24:05] You haven't heard, like, Infants on Thrones or.
Laura Roper Andreasen [01:24:07] No, I've seen it. My problem is that I get so, like, I'm so behind by the time I have. My husband says I'm addicted because I spend all my free time, like, listening to Mormon stories or Radio from Hell, which is the Salt Lake radio show. I love that one, too. So I really have a very limited.
John Dehlin [01:24:30] Okay, no, that's fine. That's fine. Okay. So through Mormon Spectrum, you found a local support community that could help you make friends and help you feel like you're not alone and to help you feel like you have a bit of a community, right?
Laura Roper Andreasen [01:24:46] Yes. And they've been wonderful, which surprised me because I was so set on the idea that people who leave the church are crazy and mean and scary and bad. So it's just so funny. I mean, I'm a grown up. Why would I think that? But, you know, it was surprising to me. They reached out to me and they were so kind. It was nice.
John Dehlin [01:25:07] Okay, so that's great. I just interviewed Alison Udall for Mormon Spectrum yesterday. We're going to be plugging Mormon Spectrum on Mormon Stories and a Mormon transitions podcast. So I just wanted to reflect that. Shout out to Steve and Allison and the good people at Mormon Spectrum. Okay, podcasts. What other advice besides local communities? Mormon Spectrum and podcasts. Real quick. Your dad, actually your grandpa spoke out against podcasts in a recent talk he gave. If he were to say to you, you appeared on Mormon Stories, those podcasts are dangerous. You know, that's Satan. What would you say to him? To say, grandpa, you've got. And I don't care about me or Mormon Stories, but just, you've got podcasts wrong. What would you say to him about that?
Laura Roper Andreasen [01:25:55] Well, I would ask if he had listened to them, because I don't know how you could listen to something like Mormon Stories. And I started listening to Mormon Stories thinking it was going to be something completely different than what it was. I was expecting a lot of just bitter feelings towards the church. And I didn't get that. I got these beautiful stories. And your interviewing style is not leading or sort of trying to get somebody to say something. So I would ask him if he listened to it. And I may fall back on the. Well, you know, we'll have to agree to disagree. But I hope that he will see that as I'm afraid that he will see this as an act of disloyalty towards him. And that does make me sad. But I hope he doesn't. I hope he sees it for what it truly is.
John Dehlin [01:26:50] What is it to you? This, you know, you coming out and talking. You say, grandpa, this is why I did the interview. It's because what?
Laura Roper Andreasen [01:26:59] Because I've been quiet for so long and there are people suffering. And maybe part of me wants to make it a little bit personal for him, to make him see that he is not out of it. Our family is not all in the clear. We've got people suffering in our family and they're people suffering in the church and just maybe make it a little bit more personal for all of us.
John Dehlin [01:27:25] So help him develop empathy, basically.
Laura Roper Andreasen [01:27:27] That would be the hope, by making it personal. I haven't done that in the past, but I've tried, so we'll see.
Advice for Struggling Members, Final Reflections
John Dehlin [01:27:33] Okay, so any other advice to people struggling besides podcasts and community? There are a lot of people scared to come out to family and friends, scared to speak openly. Any other advice to them?
Laura Roper Andreasen [01:27:47] You know, I think if you want to truly be happy, you need to find your voice. And it is scary. But most things that are scary are usually worth it in the end. And I'm not at the end. So, hey, listen to me or don't listen to me. Go check back with me in a few months. Maybe I'll be like, that was a terrible decision. But I don't think so. I really don't think so because I feel peaceful and knowing that what I'm saying is true and not trying to hide anything or be anybody other than I naturally am. And that's a nice feeling to find a community that you can just be yourself in.
John Dehlin [01:28:27] So you're saying, find your voice. Stop being. You know, I hear you saying, speak up and find your voice. But man, you have modeled such poise and fairness and charity, like you've got that be kind on your wrist. I think you've really internalized that because I have not sensed mean spiritedness or anger. And so is that part of the advice you'd give in terms of when people do speak up, how to speak up?
Laura Roper Andreasen [01:28:59] I think it's helpful. Nobody wants to listen to somebody who is very argumentative and just seems already have their end goal in mind. I think it's nice when people are. It's refreshing when people say, I don't know all the answers. I'm trying to understand. Help me understand. And I've said that to my grandfather and other church members and I'll say that to people who aren't church members. Help me understand. I want to understand. I think most people want to understand. But more than that, I think they want to be loved and be heard. And that's honestly what I hope for everybody.
John Dehlin [01:29:39] So find your voice, but be kind in how you speak with others.
Laura Roper Andreasen [01:29:43] Right? It's not too hard. You can do it.
John Dehlin [01:29:52] A lot of people, okay, so you've already kind of addressed this, but like, do you have worries about retaliation, about your grandma and grandpa withdrawing their love from you, about your parents disowning you or your siblings ostracizing you or your husband losing his job? Like, do you have any fears about what might come of this interview?
Laura Roper Andreasen [01:30:17] I am worried about my in laws disliking me more than they already do. Which is hard because I thought we were getting a better relationship. I was really, truly holding for that. And it's hard for them to hear that their son is not perfect. And I've been honest about his imperfections as well as my own and so that's hard for them.
Laura Roper Andreasen [01:30:44] As for my husband losing his job, I don't worry about that. He doesn't work for an LDS company and I doesn't work with any LDS people. So we're nicely in a safe little bubble. I am worried about my family's feelings. I care about people's feelings. I know that maybe they might not think I do to take a step like this, but that's not true. I love my family. I love them, but I want them to be happy too. And maybe some of them are unhappy.
Laura Roper Andreasen [01:31:15] So I am a little worried. I am more afraid of my dad than anyone else because he is very strict down the line Mormon and he may or may not decide to never speak to me again. And I don't know, with my grandpa, I don't know, he may just ignore me, which is almost worse, if you know what I mean. I hate being ignored.
John Dehlin [01:31:40] It's way worse. I think being ignored is way worse
Laura Roper Andreasen [01:31:43] than fighting because it's somebody just completely discounting your voice and your opinions. And so I dislike that. But I'm not sure what will happen. It is a worry. It kept me up at night, but I think it's worth it.
John Dehlin [01:32:00] How can it be worth it to jeopardize your relationship with your in laws, your dad and maybe even your grandparents?
Laura Roper Andreasen [01:32:08] Because I'm 32 years old and I feel like I haven't lived a day in my life that hasn't been controlled to some extent by my religion. And it's nice to be able to say, hey, I'm taking control of this and I'm going to live my life the way I see fit and to the dictates of my own conscience, I will act. And I think that's appropriate and I think it is worth it. And hopefully if they are guided by love at all, my family will see the truth in this.
John Dehlin [01:32:46] A lot of people want to know if you would consider joining another church. You know, whether you still, you know, maintain beliefs in God and Christ and things like that. What are your. What are your. If you end up resigning and they let you resign and you stick with that, do you see yourself joining another church?
Laura Roper Andreasen [01:33:09] I've been to a lot of different churches because when people would invite me to a church, I felt like a hypocrite to say no, since I was always inviting people to my church. So I've been to several, and I see good in all of them. But I am lazy. I don't want to go to another church just because I would rather not go to church on Sunday. And having been a member of the church my whole life, like, I get. I'm a little bit burned out. And so while I believe in God, I don't see myself being an active member of another church because that's just work I don't really necessarily want to do. That's never to say. I mean, I could eventually, but it might be nice to just lay in bed on Sundays and do nothing.
John Dehlin [01:33:57] Yeah, it is beautiful, and Sundays are amazing. Okay, two last questions. The final question is, is there anything the church could do to get you back? Like, let's say you're. Let's say grandpa came to you and said, all right, I want you in this church. You give me your list, and I'll make everything you say happen. I'm now one of the senior most members of the quorum of the 12. President Packer's gone. I'm good buddies with Elder Nelson. Like, I'll make it happen. Is there a list you could give him that could then lead to your coming back to the church?
Laura Roper Andreasen [01:34:37] Geez, if he said that to me, I'd be like, make me the prophet. Like, seriously put me in charge. I would run this church real good. This is why I get in trouble, because I joke about stuff like that and I shouldn't.
Laura Roper Andreasen [01:34:52] I don't know. I feel like once you've been alienated, it is hard to come back. But I also feel like there's forgiveness, and it's possible. Now, I'm not done in my research of all things church doctrine. And so it's a possibility that I might read something that just completely turns me off and I'll say, oh, no. Like, never again will I go back to that. I haven't gotten to that point yet, but I wouldn't. If my grandpa came to me and said, I'll fix everything that you want me to fix, I would not take him up on that. I would ask him to go speak to other people.
Laura Roper Andreasen [01:35:34] Because there is no way I could ever speak for the church, nor would I want to. As much as I would love to be a change for good and love and acceptance, I wouldn't feel comfortable even coming up with a list, really.
John Dehlin [01:35:48] Even to make you want to come back. Okay. So since you left because it didn't make you Happy or bring you joy overall, what would have to change for you to feel joy in the church? Do you have a sense for that?
Laura Roper Andreasen [01:36:03] I'm not sure I ever could feel joy in the church. The only thing that would have to change would be my perspective and maybe my understanding. And because you have to find. You have to create happiness, you have to find it wherever you are, grow where you're planted, that kind of thing. And I just. I can't foresee that happening for me when I've been so happy away from it. I can't see myself forcing myself to be happy back inside of the church again. As always, I leave wiggle room in there. It could happen, but I don't foresee that happening.
John Dehlin [01:36:44] Okay, so last question. Let's just say that your parents and your siblings and your grandparents, they say, I'm not listening to all that, but they're willing to listen to the last. The last few minutes, the last comments you make, and you were to summarize what you stand for and your testimony as it stands today. And you don't even have to worry about them. I mean, normally the way we end Mormon stories is by people just sharing their testimony of what they care about and believe in now. And of course, that's come through this whole interview. But if you were to summarize it now, what would be your final testimony that you share with us, your listeners, and with your family if they happen to tune in?
Laura Roper Andreasen [01:37:40] I would say that there is so much love out there that I feel it should be shared with everyone, regardless of anything we disagree with. We should love first, always love first and be kind, treat each other nicely, maybe not fight so much, but work for a change in a loving way, be smart about it, but work for a change in a way that makes other people feel lifted up and not torn down.
Laura Roper Andreasen [01:38:13] And that is what I believe. I still believe in a God that loves us. And I hope that I do right by him always. But I hope I do right by myself and by my children and my husband and my family.
Laura Roper Andreasen [01:38:32] But I hope that anybody listening will just maybe take a look at their lives and see what they can do better to be kinder to one another, in or out of the church. Doesn't matter. That's just always been my message. And I hope maybe someday that'll get to my grandfather and to other members of church leadership, that there are people out there and their feelings and opinions are valid and they matter.
John Dehlin [01:39:03] And if there are any listeners out there who are struggling with depression or anxiety or mental illness, Eating disorders, let's say they have a child who's autistic. What would you say to those who struggle with mental illness or other challenges in their lives?
Laura Roper Andreasen [01:39:20] Wow. I've done all of those. So I could honestly say, hey, I've been there. There's no shame in it. There is no shame. We all struggle. Reach out to someone. Don't keep it in. Keeping it in is poison. If you need to reach out to me, you can reach out to me. That is fine. Like, the one thing in life I want to do is help people. And I would love to be able to walk somebody through it or just listen to their story. And so don't hold it in. Get help, take medicine if you need to. There is no shame in that. It can be a life changer. And so just get rid of the stigma and reach out. And I think you'll find a lot of people reaching back for you.
John Dehlin [01:40:09] Beautiful. Well, Laura Andreessen, you are a class act. I this exceeded every possible hope that I could have had. So I thank you from the bottom of my heart. I know my listeners are going to love this episode. It's going to be a top five and we've got over 560 hours and I know this is going to be a top five. So bless you. You're a good soul. Please let us know if we can help you in any way. And thank you so much for your vulnerability, your charity, your honesty, and your willingness to just share your story. We love you and we love your family and we love Elder Ballard and Barbara and please send them our love, you know, and just let's spread the love.
Laura Roper Andreasen [01:40:59] Agree. Spread the love. No, thank you. Thank you so much for listening.
John Dehlin [01:41:04] All right, listeners, thank you for listening. Please join us up@mormonstories.org if you want to comment, leave your compliments. We don't need any criticisms of Laura, so if you want to heap any praise on her, please do it@mormonstories.org we'll post her email address or her blog name so that you can get a hold of her to thank her. So please do that. And then I just have to also thank those who financially support Mormon Stories. You guys keep this alive. We couldn't do it without you. So anyone who has given or will give to Mormon Stories, just know that that's what makes this possible. So thanks so much to everyone, but mostly thanks to you, Laura, for your amazing gift of your story.
Laura Roper Andreasen [01:41:53] Thank you.
John Dehlin [01:41:53] All right, take. Thanks for joining us today on Mormon Stories. If you enjoyed this episode, please help us make more like it by becoming a monthly subscriber@mormonstories.org music for this episode was provided by the Lower Lights.
Laura Roper Andreasen [01:42:23] Behold, when with a wounded heart, anger or malice,
John Dehlin [01:42:37] I draw myself apart, searching my soul.
Transcript © 2026 John P. Dehlin. All rights reserved. Brief quotations are welcome with attribution and a link to mormonstories.org; all other use requires written permission.
Part 1 (Laura’s Story):
Part 2 (Q&A):
Part 1:
Part 2:
Thumbnail Credits: Photo of Laura Andreasen in Mormon Stories episode (enhanced); Photo of Laura and Ballard provided by Laura (enhanced); Image of Ballard alone by Steve Griffin; Background image of the Salt Lake Temple from Adobe Stock
109 Responses
Ballard-Wade was one of the most prominent dealerships in the Salt Lake Valley when I was kid, though I can’t remember which manufacturer they were affiliated with. They had ads in the newspaper and on the radio every day. It was a big deal, not just a used car lot.
https://en.wikipedia.org/wiki/M._Russell_Ballard
Is it possible to download this episode? I don’t see the usual link, am I missing something?
Back in 2006 while I was serving in what used to be the Ogden Utah Mission I was serving in the North Salt Lake Stake and we baptized Elder Ballard’s granddaughter’s boyfriend. He ended up coming to the baptism although I think the teenage couple broke up soon after with the boyfriend going in-active. The daughters dad was the Stake President who later became a mission president. I’d have to pull out a journal to remember the daughters last name. I don’t think this was Laura’s sister however. I’d be curious to know.
That’d be a cousin. :)
I figured it was. I’m assuming Roper is your maiden name? If so for some reason, Roper stuck out to me and President Roper (North salt lake stake president) rung a bell. I’ll have to see if I can remember your uncle’s last name. Obviously it isn’t Roper though.
Just brilliant I know you think you have some problems but I think you are one of the most honest and wonderful persons around.
I agree with you that in the next life if we find we got some stuff wrong God will love us anyways and help us to find and eternal happiness.
If we are happy for this life and the eternities what more can we ask
She’s also a fourth-great-granddaughter of Hyrum Smith through her descent from Elder Ballard. So she comes from a very Mormon-church-affiliated family.
Laura, thank you for your courage in publicly sharing your faith transition. I have to say my heart broke when you talked about going to your grandpa Elder Ballard for counsel when you were going through your divorce, and his advice was to lose weight. My hope and prayer is that future “Prophet, Seers, and Revelators” and “Apostles of the Lord Jesus Christ” will be capable of dispensing dating and marriage advice to women that runs deeper than the suggestion to wear lipstick or lose weight.
Good to hear again what makes mormon stories great, Authentic personal stories with little to no slander involved. Thanks!
Because so many Mormon stories involve slander? Really Deven?
All I am saying is that this episode was amazing! and mainly because of Lauras willingness to be honest and without guile as they say.
All I am saying is that this episode was amazing! Mainly because of Lauras willingness to be honest and without guile as they say. Its meant to be a complement to Laura.
I appreciate the Mormon Stories Podcast but this interview made me uncomfortable in the sense that it seemed John was milking the interviewee’s relationship to an apostle to gain juicey or revealing insights when instead I feel she and we would have been better served to focus only on her personal experience in the Church.
Well said!!!
I disagree. He wasn’t milking the interview at all. In each Mormon Stories interview he asks about the person’s family, background details, opinions, and testimonies. He did just that in this one. It just so happens that she has a “famous” family member. He was asking questions his viewers submitted.
Well said Helen!
Yep, I fully agree, made me uncomfortable. I really enjoyed hearing Laura’s personal story. In the future I would love to see an interview like this that avoided so much speculation, since it’s really neither here nor there. A little opinion is good, but this was a lot.
Thanks for your insight Laura, best wishes to your grandmother she sounds like mine, (awesome),.
I wish one of the apostles would sit down and let John ask all the questions so many people have, it would take a few hours but would cut through all the speculation. Thanks John,
Thank you for your courage and charity for giving this interview. Listening to you, I was able to see the same struggles I faced in the church: trying to be happy and not succeeding. I know it was a huge risk for you to share your story, but please know that I found a lot of healing listening to you.
Thanks, Laura, for speaking out and being your true “authentic self.” Your inclusive message of love for all is very vital.
I hope your voice is carefully heard. Thanks for the courage to pursue influencing the Mormon culture towards improved participatory principles, transparency, open communication, and revelation.
Best wishes; and keep up the great work.
Curtis H
So, this perfectionism argument/excuse is used a lot against the church, but… 1.) That is a Christian thing, not just a Mormon thing. (matt. 5:48), so it is unfair to always lay that on Mormonism. 2.) Obviously depression and self-esteem are real issues, but I think that this is a popular/modern way to scapegoat and blame something external for personal failures and guilt. 3.) There shouldn’t be anything wrong with asking people (as the gospel does) to have lofty goals, high standards, follow Christ, etc. After all, he WAS perfect and is SUPPOSED to be our example.
Actually, you are wrong. Matthew 5:48 is not used to command perfection in all of Christianity. Those of us who who have studied the New Testament in its original language (Koine Greek) know that verse contains a future tense verb, not a command. It is God’s promise of wholeness/completeness/perfection for humanity.
Jim, the while the perfectionism problem IS a Christian thing, Mormonism takes it to a whole new level. A whole, new level. Christianity teaches that we turn ourselves over to God, we are therefore justified, and then the Holy Spirit begins the work of sanctification. Mormonism teaches that we turn ourselves over to God, we are only then partially justified, and we begin the process of sanctification by obedience to the laws and additional ordinances (beyond Baptism) of the Gospel. And if we want eternal life, we need to be married. This is not Christianity.
Jim,
I hear the “lofty goals, high standards” refrain from mormons. However, as a non-mormon, I always found mormon standards to be low – no offense intended. Why low? To simply do as your told, to follow authority, to follow the prophet – well, that seems like the easy way out. I could never bring myself to wave the white flag of surrender and turn my mind over to an institution. Never.
The road of a person with high standards, in my opinion, begins with introspection and pursuing that wherever it may take you. It’s a personal journey. It’s hard. It’s lonely at times. It’s true self-reliance.
Jim. Is this seriously your response to this interview? She shared beautifully her spirit, her struggles, her weaknesses, and her faith. She shared her beautiful soul. Why would you listen to all of this and just focus on what you can disagree with? Why seek to find fault? 100% guarantee that Jesus Christ loves this woman. We can try to be like Him and share our love for her too. Do you have any idea how difficult and terrifying it is to make yourself this vulnerable? She needs to be met with support and love, not plain criticism. Remember the part about the lack of empathy? Let’s try to listen and do better.
Laura, thank you for this interview. Thank you for reaching out and sharing with us. I was moved and inspired.
Really Jim?? You sound like a real jerk!
Thank you Laura for your courage and finding your voice. What an example and wonderful woman to look up to. Good luck and best wishes on your journey whatever that may be!
John – Sometimes I don’t feel like you are eve listening during the interview, you seem kinda “tuned out” which is kinda disrespectful to the person you have invited to be a guest on this program. I wasn’t even half way throughout her first part and I counted several instances where you either : ask the same question again, or you end up repeating what she just said not once, but in some instances twice. I mean really John, how hard would it be to follow along and stay focused? I was starting to wonder if you were ever going to get to the questions people had submitted. I would think by now you would have the interviewing process down, I have seen you do better interviews. Just an observation, I thank you for your work.
Laura, I really appreciate your honesty. I also really liked what you said when John asked what your response would be to people saying that you or others might leave the church over being offended. What I heard you say was that you wouldn’t leave the church over being offended, but that if people do, who are we to say that’s wrong? I’ve never actually thought of that before, but that’s a really good point. I feel like sometimes people in the church can be so judgy. Thanks so much for having the courage to share your story! I really appreciated listening.
Laura, you are a beautiful brave soul! Thank you for sharing your story. It is comforting to hear someone who has some similar experiences. You have helped more than you know.
I think what Elder Ballard’s granddaughter did here is unconscionable. She took intimate, family information and made it public. Even if my family member were a public figure who I disagreed with, I could never imagine taking intimate information from a member of my family and then making it public, criticizing the family member’s character flaws and weaknesses. Public figures are certainly fair game to public criticism. But this is not run of the mill criticism, it is a betrayal of the closest confidence. Who wants to live in a world where we cannot confide our true selves and deepest insecurities with our family members? Where we have to wonder if the people we rely on in our most difficult moments will turn on us?
In her loving honesty Laura may simply be ahead of her time. In this toxic, bitter world we call mortality it takes real guts to say what she said about her family, both good and bad. If you’ve ever read accounts of Near Death Experiences, however, you quickly notice that everyone communicates by thought and there is no such thing as lying and deception because everyone can read everyone else’s thoughts.
So basically…”Something something sacred not secret.” Got it.
You do realize that everyone in the future will have extraordinarily detailed accounts of these things anyways, right? Especially with consideration to the emphasis the LDS church puts on journaling, any stories of this sort will be found and archived on the internet available for any and every person with a desire to view it. Regardless, I don’t understand why you, as someone completely unrelated, are so offended.
Mr. Ballard made a public statement about women wearing lipstick which he chose to say at a recent talk. He’s showing his own colors.
This sister has EVERY RIGHT to tell her story. I am proud of her. She is kind, honest, sincere and intelligent and not spiteful.
It seems to me, as usual, you are confusing truth with ‘hateful words’. Don’t hate on the sister for speaking her truth. I think you are worried this woman’s courage and strength WILL encourage other sisters to leave this ‘church’. I certainly hope this is true. This church has duped people to the point potential lawsuits have been pondered.
I disagree TRG! Laura has taken great personal risk to share some intimate thoughts and feelings about her life. The comments about her grandfather and her family appeared to be honest feedback about the family and the culture of a very Mormon family with a history back to Hyrum Smith. We live in an age where podcasts, YouTube, Facebook, and other social media bring way too much information to the surface. But the good thing is we have better and more immediate access to information. In the church’s case this information has been hidden under years of PR, spin and plain vanilla messaging that doesn’t tell the whole story. As Paul Harvey used to say, our whole Mormon community is now learning about “The Rest Of The Story.”
Laura…..thank you and great job sharing your Mormon story. My hope for you is that you can develop your outside armor to deflect the emotional stones and arrows that have influenced you and broken you down over the years. Don’t let the bastards get you down! I wish you the best in your marriage, in raising your children, and finding happiness in your life on your own personal journey.
Hi, TRG — I don’t believe she said anything people don’t generally already know. It was mostly about personalities, and I think people generally get impressions of those in a number of ways. There were some difficult questions asked, but most of the time, she didn’t have any information or share secrets on doctrine or sacred practices. I thought she was quite respectful, and she didn’t necessarily have to be. I think that really speaks to her loving character.
Every hear of a preemptory strike? This woman was going to catch hell from her tribe whether or not she did this interview. At least by doing this she has a fighting chance of keeping it together and hopefully reducing the amount of abuse and shaming she’ll get. She’s getting out if front of this story. Very smart, powerful. Sad it has to be so, but what she’s doing is so big, so significant that I think she did the necessary thing. All in all, I thought she was very measured and loving. The stuff about her grand-mother was moving.
I do think more relatives of higher -ups will speak out now and not be authentic.
Laura, I wanted to reach out and just give you a big hug. Thanks for sharing your story.
I was taught and also taught to others as a missionary and local leader (4 bishoprics, EQP 2X, WML 2X) that “True happiness can only come from being an active member of the church.” I can say with 100% certainly for me this is absolutely not true, in fact quite the opposite.
TRG you fit right into the “cultish” behavior the church expects. They are grateful for you and those like you. I am just glad that people like you are becoming more of a carnival rarity.
I don’t think she went far enough. Was what she revealed damaging to the church? It depends. The truly faithful would never listen to such a podcast, and those of us who would, it only supports what we already knew or suspected to be the case; nepotism within the church, denial of abuse, silence, manipulation, disconnect with reality, etc. Hearing that an apostle’s grand daughter is not buying everything as well is super satisfying to me, and gives me hope that, if enough of their own family members speak up, maybe the leaders of the church will someday own to the damage they do and that a Mormon culture adjustment is badly needed to keep the church on course and value added to the lives of the members. I love the church (mostly) at the ward level, but above that, it becomes a joke riddled with hypocrisy. Who am I kidding? We are all guilty of hypocrisy and apolstles are no exception. As much as they hold themselves up as examples of Christ, they have as much need as anyone for repentance.
I guess, like Elder Ballard, there are still plenty of men uncomfortable with a woman speaking too much. I can relate with much of what Laura has been through; mental illness, suicidal feelings, self destructive behavior, but I wouldn’t have it any other way. I own my imperfections and realize it gives wisdom, and like Laura said, it makes it nearly impossible to look down on anyone else or judge when one has sunk low themselves. These attributes add courage to a person. When you are busy keeping up a “perfect” image, you have too much to lose and won’t put yourself out there for others, be vulnerable, share what you know for their benefit for fear of how you look. Perfection is its own prison. It is one of the worst forms of pride. When you are mentally ill, you don’t care what others think. It’s really the most liberating thing there is. My husband wants me to get “fixed”. I say I’m perfect just the way I am, and Laura, so are you. Good girl. Own your bravado and let it fuel your courage. What is mental illness anyway? Loved the podcast. Thank you for doing it.
I agree. She is unaware of her Grandfathers real life.
Laura mentioned a few times that mental illness is quite common in her family of Hyrum Smith descendants. Anecdotally, I’ve read that Joseph’s descendants also have higher than average incidents of mental illness. Has there ever been a study or something on the Smith posterity, and could it possibly shed some light on the mental state of the church’s founding family?
The Joseph Smith decendents that I know personally are all completely screwed up. Many of them have committed adultry and some have been charged with sexual crimes. But they believe that they receive a greater amount for trials from the devil because of their blood line. One of the decendents who gave a prayer at the conference center at Joseph Smith’s 200th birthday celebration has actually spent time in federal prison the last few years for defrauding investors. I would never let my children around any of Joseph Smith’s decendents who are in the church. The church has for the most part ignored their bad behavior and has done nothing to safeguard anyone from their predatory tendencies.
Laura mentioned there is a lot of “crazy” in the family. I have also read the Smith family, back to Joseph and most likely before, had mental illness. Joseph’s last son, David Hyrum Smith, spend the last 27 years of his life in a mental institution. George Albert Smith, 8th pres of church, his grandfather was a Joseph Smith cousin, had mental health issues that were incapacitating at periods thro out his life.
Joseph Fielding Smith, presiding patriarch for 4 years, was homosexual (not a mental illness). With homosexuality having a genetic basis, there is a good chance that a grandchild or great grandchild will come out as gay sometime.
It would actually be nice to have all this acknowledged as a part of their genetic background. Perhaps it would help to take away the stigma that is associated with mental illness. As she said, proper diagnosis and treatment, including medication, can help those suffering.
Great discussion, thanks for sharing. I think two open questions are: Grandpa was a car salesman who made money from “investments”. Also dad got a job at a charity funded organization where his dad was at a director level?
No problem sharing personal things this is life the good and bad.
Thank you, John, for providing us a connection to a truly extraordinary human being. Surely God has a work for such an one. Several times you voiced appreciation for Laura that I felt but had yet to articulate. She likes to say, “Check back with me in a couple of months. I could change my mind.” If there is an interest and opportunity, consider following up with at least another interview.
The angels were with you in this interview, Laura. Your deep and abiding commitment to love and kindness is the one message brought back over and over by folks who have experienced Near Death Experiences. It is the defining characteristic of our heavenly parents and Jesus Christ. I had the singular feeling during this interview of wanting to call you my sister—not in the near-meaningless way we use the word as a title at church but as a term of endearment.
At one point you spoke of searching for simplicity in the gospel. D&C 10:67-69 came to mind wherein the Lord defines his doctrine and his church as those who come unto him and are baptized. That seems pretty simple to me and comes from someone who loved us all enough to bet the bank on us. In some less-open societies, speaking truth—even loving truth—to power will win you a free trip to prison or worse. Here it will just earn you the self-righteous outrage of those who believe your grandpa and his associates are somehow infallible, somehow different from the rest of us. I admire your determination to be kind to the haters. So taught our Lord.
Wow, wish I had been as open and wise when I was 32. You are terrific, Laura, without guile, smart and funny. Thank you. 💞
Laura, thank you for sharing your story. You are a very beautiful and loving person. Hearing your story has helped me immensely. I relate with many of the feelings and challenges you have experienced. Your husband is lucky to have you.
There appears to be a very strong genetic component in the Smith family line for mental illness. Page ten of the attached article traces anonymous male descendants of Joseph Smith. Footnote at the bottom describes incidences of schizophrenia, manic depression, and suicide.
https://www.dialoguejournal.com/wp-content/uploads/sbi/articles/Dialogue_V26N04_19.pdf
Thank you Laura for your courage, strength and honesty in sharing your story. I particularly related to your struggle with anxiety and depression as it is something I struggled with for over 9 years before taking medication and then taking control of my life. Your journey is inspiring.
Thank you Laura and what a warm and gracious women you are. You are the type of person I would love to be surrounded by. I have no physical community of support like they do in places like Utah etc so I rely on Facebook and podcasts a lot. I’m living in Brisbane, Australia and need to find likeminded people as its been quite an isolating experience going through the faith issues alone, although I’m past the worst thank goodness. Thank you John also. Cheers, Lisa xx
I thought the same thing and I am also Down Under. May you should come down here and the three of us can hang out and have blunt conversations. I really laughed at that comment from your mission 😀
Laura I want to thank you for sharing your story with us. You’re so honest and brave. I wish you and your family well.
Interesting interview! The Church expects near perfection of its members and the members expect near perfection of the church.
Neither expectation is realistic. The church provides the membership incredible support and members are incredible at supporting the church, but both are disappointed with the impossible expectations.
With this in mind:
Even the best grandparent is not perfect. Heaven forbid that Grandpa is an Apostle.
I have not been active for 30 years. My active grandpa was not perfect, but he was incredible and the most perfect man I ever knew.
My ward had flaws, but it was an incredible place to grow up.
My brother, who was never active, had mental issues and eventually died an early death because of his “word of wisdom problems and mental issues”. His death wasn’t because he was not active, but because he had personal challenges.
Active people see the inactive Mormon’s problems coming from their lack of activity. Former Mormons assume all of their problems are from having been Mormon.
Perhaps we all have problems: Active, inactive or resigned members, we all have challenges. it is a shame that we can’t just take the best of the church and live our lives happily.
Laura,
As an old redneck ex-mormon you really touched my heart. You could have been a number of my nieces who are trying to find themselves growing up in Utah County and having to be something they will never be. You are a beautiful person and don’t let anyone ever tell you different. I resigned over 20 years ago and I can tell you there is life after “the church.” And as John said “Sundays are good” and instead of resting on a day of the week, you can rest in Him, and He will take you as you are, and not what men want you to be.
The core to this young woman’s sorrow is the denial of the trauma that took away the wonder, and innocence of a nine year old child through being sexually abused. That single incident alone changed this young ladies view of life forever! That violation wounded her very soul, and it is so tragic that her family response was one of mocking and disbelief. They should be ashamed of such a response. The fact that she could forgive, go forward and talk to all of us about it was courageous and commendable. Now saying this and taking into consideration her genetic weakness to mental illness, a failed marriage ect, and her body image suggestions from her Grandpa that were so hard for her to hear, I see that the tangle of her concept of God is connected to these issues that scarred her life. My prayer is that she would find a relationship with Jesus Christ outside the dictates of religion. Thank you for this pod cast.
Anyone resonating to this interview might also enjoy a long, thoughtful piece in The New Yorker about a former key member of the Westboro Baptist Church, Megan Phelps-Roper, who experienced a crisis of faith and left the hate mongering sect she had grown up in. https://www.newyorker.com/magazine/2015/11/23/conversion-via-twitter-westboro-baptist-church-megan-phelps-roper
I have a feeling some people will write Laura off for some obvious missteps in Mormon culture (committing adultery, unable to live up to the standards, etc.), but the part that really resonates with me his her ability to recognize the church didn’t make her happy and that’s why she resigned. Her resignation has little to do with the truth claims. Her admission that she would still claim Thomas Monson to be a prophet really caught John off guard. She left simply because the church wasn’t making her happy.
I ask nearly every member one simple question and that is “if the church isn’t making someone happy, would you encourage that person to leave?” I have yet to have any active member respond with a “yes”. I’ve even asked Mormon counselors this question and not a one has said “yes”. It’s really baffling that medical professionals can’t give good advice to some people that just need to step away from the church because the church is unhealthy for that person simply because of their internal belief on how that will affect that individuals eternal salvation.
When the members of the church get to a point that what works for them doesn’t necessarily work for everyone and they stop projecting that belief on others, we will make huge progress in the mental wellbeing of the culture by allowing some that are truly unhappy to just step away and leave regardless of the need to dissect the truth claims.
Laura is a prime example of letting someone go simply because she wasn’t happy, not because of anything else.
This comment confuses me to say the least. I found her very warm and genuine so I guess it’s interesting how ones perspective can be at opposite ends of the pendulum.
Wow I could not agree less with your comment.
Laura answered every question posed to her about Elder Ballard and offered additional interesting insight. The interview was HER Mormon Story and the context of her experience lays the foundation for the interview. There was more than enough information about Ballard.
Insincere? Shallow?
Not sure what you were listening to, but I heard someone who was courageous, sincere and who has DEPTH to her personality and life experience.
For some common ground, I too enjoyed the interview with the Zelph on the Shelf founders, but their grandfathers were not members of the Quorum of the Twelve. The Elder Ballard connection made for good advertising, but Laura’s story and who she is made her the more interesting aspect of the interview.
Well, secret not sacred, Mormons love to confuse these terms. I appreciate john’s gentile probing and Lara’s forthright responses,
I heard no hedging or obfuscation in her open voluntary narrative.
I thoroughly enjoyed the give and take of the interview; more like a conversation than inquiry. That comes from Dr. John’s credentials, credentials that no Mormon Prophet has attained.
Thank you Mormon Stories for a great podcast, If mormons would reveal rather than conceal Mormon Stories would not need to be.
Great program, Ephima
Laura,
Thank you for your courage and sharing your experience. There is much ahead of you in your studies — good luck in that effort as more things in the history and doctrine come to light for you. You wonder if what you have said matters/ — It matters. You have already helped in a very gentle and kind way. Thank you.
Laura,
you are a brave and beautiful soul. Thank you for sharing your story. It will help so many, within the confines of the LDS church, who are struggling to find happiness and live as their authentic selves. Wishing you and your family all the best as your journey of healing and happiness continues.
I too felt that the interview was more geared towards getting insider gossip on the Twelve Apostles. When asking about different experiences, the interviewer seemed to be leading/pushing towards the negative side of Church experiences. Lots of assumption rather than fact.
On saying that Laura seems a pleasant person and was warm and honest. I hope she finds the happiness she seeks.
Sorry you felt that way, but I thought this was a great podcast with an excellent approach in order to learn more about the man behind the mantle of Apostleship and to understand how the people who preceded Laura affected her upbringing and emotional plight.
There is dirty laundry everywhere, whether outside or inside the Church. If we are true to ourselves, it is important to accept this fact and own up to truths that may be hurtful to some, but truths, nevertheless.
Laura
I enjoyed listening to your story and admire your courage. Interesting how much fear, shame and judgement there is for members who simply want to ask a question or understand and speak freely about the truth of their religion and experiences. Unfortunately the Curch is not a safe place for healthy spiritual growth. Historically they have rewritten history, hid the truth and demanded extreme control over members lives “in the name of God.” There can only be shocking disbelief and violation when truth facts surface. I wish you the best and hope that your family responds to this podcast with compassion and love.
Very brave, Laura! I wonder at your decision to approach John with suggestions for an interview. I wonder what process you went through and how you came to the decision to do it. I get the impression that you are still very unsure about yourself, what you believe, what you want and how you want to go about your life. Perhaps taking this very brave and decisive act of sharing your story, you will gain more confidence in your journey through life. How would you qualify your story as something that could help other people? I wondered about that, how you yourself saw it? I saw it as a heroic act in opening a door for others who may be uncertain as you seem to be and telling them that it is okay to feel that way, that it’s part of a journey to really get to know oneself in an authentic way. If we are really truthful with ourselves, we all feel uncertain a lot of the time and it’s part of our struggle to grow…but hard to feel that way. I thought John gave you some excellent validation and encouragement…I’m sure he could identify with your uncertainty and the journey you appear to be on. Also, it seems he’s becoming a very good therapist! I found your ability to show your vulnerability one of the most encouraging and mature acts anyone can do. I think you are very articulate and explain yourself well and admired your wishes to protect other’s privacy as much as possible and still be able to tell your story. Thank you so much and may you find the happiness and peace you are looking for and deserve.
Love first. That says it all. Thank you Laura.
Laura — thank you for sharing your story! I really appreciate the thoughtful, open, and loving manner in which you spoke of your experiences. I was a little nervous about this topic (granddaughter of an apostle) because (not knowing you) it could have been peppered with hateful remarks and resentment, but you are kind, forgiving and really down-to-earth. I also could not find joy in the church, but didn’t know why. I thought I was crazy for feeling that way — especially with love/happiness/family being such core values in the church. It felt really great when I just stopped going and putting myself through it each week, but it wasn’t until I started to study that I found peace and even greater happiness in my life. For me, a good part of the problem was the constant pressure for perfection, and feeling inferior simply because I was a woman. Long story short, once I keyed into the patriarchy and much of the history of the church, I realized my feelings were completely valid, and that was a great relief. Again, thank you for sharing your story — you are brave, and helped a whole lot of people today!!
Laura’s personal story and perspectives on their own were well worth the listen, even if Elder Ballard had never been mentioned. This episode far exceeded my expectations.
Laura! You are so brave! Yes! I was born in 1950 and when I had the courage to leave the Church in 1973, after a completed mission, I knew there was an overpowering “no talk” rule and we were just a regular family. Do we understand how insane it is that we are to be clones of an ideal? People, this is crazy.
To this day our family reunions are phony on many levels because even in 2015 people are afraid to speak their own truth. You did it! Against all odds you told your story. Not an approved one, but a real story of a lovely woman on her way in life.
I look forward to the rest of your story, as I do so many of the young people who come on MS. Free at last. Free at last. Bless you Laura.
while I can appreciate Laura’s perspective and her experience, when she takes that and says there is a huge issue in the culture of the church and “not being able to be still” or not being able to be at peace – i don’t necessarily agree. I grew up in Utah, am also in a “prominent” family in the church, with expectations linked to it. But her experience is very much in how her own family related their place in the church with how they should act and what kind of image they had to keep. In my family, my father was also stake president, and I was told I that I needed to be an example… however, I never felt like when I made a mistake, that I was carrying the family reputation on my shoulders so to speak. I never felt like I was just supposed to be someone that was not myself, or hide something, or not talk about problems. My mother was very open to us discussing differences of opinion at the dinner table, of discussing how we felt about things. She encouraged open discussion, investigation, and searching things out in our heart and mind. She didn’t paint a rosy picture of church leaders as infallible, but very much as human’s with weaknesses, that could still accomplish great things despite them. I feel very badly for her, and no doubt the church was very much intertwined in her family life. However, the expectations and feeling like she wasn’t good enough – i’m not sure if that came from the church so much as it did from her family and how they saw their relationship with the church. Of course I’m not her and despite similarities and I’m also a male so that even will change the perspective. But just as I listened and what I was able to capture, i’m not sure the church really ruined her life, but that her family disregarded her experiences and opinions, it seems, because they were more focused on keeping up appearances IN the church, then on helping her. The experience with the abuse would be devastating to anyone, but the church didn’t cause that or dictate her families reaction to it. They may have reacted to her the way they did because of their own perception of their place in the church they appear to have the tendency to hush hush things that are uncomfortable to deal with, like mental illness and sexual abuse in the family, and that my be true that there are many who feel like they just have to keep up appearances. I am sorry for the pain of anyone who feels that way. IT is terrible and one of the worst things to not be able to be true to what you believe. Because her families inabilities to help her, take her perspective seriously, and listen to her seem to be so intertwined with their relationship to the church and keeping up appearances, it would be easy to put that off on the church and say it ruined your life. But I’m not sure that’s the case because the most painful experiences related seem to be more about experiences with family members and how they chose to deal with the uncomfortable realities and perhaps they made some of those choices based on the families place in the church. I hope that makes sense. Maybe i’m completely in left field. that is just my observation. Laura, you seem to have been through a lot of difficulty. All my best for continued healing and peace. I’m sorry your family didn’t have more open discussion and communication. I can relate to that need. It is also how I deal with problems and difficulty is by talking through it, and it would have been terrible for me if I did not have the mother I have who allowed that and acted as a sounding board, often repeating back to me what I said and asking me questions that allowed me to define my experiences and also questions that helped me see those experiences through many different angles so that I could better learn to chose how i would react to them. Thank you for sharing your experience.
Tyler,
It sounds like you had a wonderful environment to grow up in and have varying opinions honored and respected. That is a huge gift that many in the church haven’t had. It seems like one’s perception of God and of the church in many cases is a reflection of the extent to which one’s freedom to question was honored and even encouraged growing up. For the sake of the church and its upcoming generations, I hope that differing opinions and questions can be met without resistance and fear.
How can our beliefs be determined real if they aren’t confirmed through the crucible of doubt? My mother encouraged us to question, but also taught us how to get our own answers – by study AND faith, an open heart AND mind. The formula is simple, but the journey can be difficult. Hoping we all draw closer to the fountain of all truth, whether in our out of the church.
Laura, Thank you for your openness and honesty. Your interview reminded me of a song I think you will like, please check it out. It is called “If We’re Honest” by Francesca Battistelli. You can find it on YouTube. Give it a listen and let me know what you think!!! Best wishes to you in your journey.
Laura,
I just want to give you a huge hug. Thank you for being so brave and honest.
Laura, you are a class act, keep smiling!
I loved this episode and agree that it may rank in one of the top 5. I was very moved. I related to a lot of what she said. Laura really under estimates her intelligence, and sincerity. I wish her well in her discovery.
Thank you to Laura for sharing her story. Listening to her I can hear myself a few years ago. I was feeling increasingly uncomfortable with the church, but was programmed such that I was worried it might be true. I also found it to be very stifling thing for me and my personality and for many years I really didn’t know myself at all.
For me it has taken a couple of years of immersing myself in church history, reddit/podcasts (ie things that dare to break through the high sense of decorum we are trained to have about the church), other religions, people’s experiences, etc, to undo that programming. I am finally at a place where I can comfortably say this church (like every other church) is just some humans’ attempt to know god/understand existence. I have no fear of it being “true” and that has made me free. I hope for Laura that she will get there one day too.
Laura, I LOVE YOU!
I love your honesty, I am totally with you, I commend honesty, I wish more people could be more honest about the hard things, I wish I could be more honest, but that fear of rejection and shame is real. You and I have an extremely similar story…like eerily similar. Almost the entire podcast I was nodding along like, “yes, exactly!!! She totally gets it,” I just wanted you to know that I am proud of you for being so brave and honest, it’s refreshing and it makes me have a little more hope. I’m excited to read your blog.
Laura, love you, love your openness, honesty. Thanks for being real. Thanks for being who you are, rather than seeing you, hearing you, feeling you through a fake filter, a burku. Delightful and refreshing. Thank you for allowing us to see and feel the real you.
You are more meaninful than a dozen church conferences–talks which never take us beyond a fake verbal reality of religious correctness, still leaving us disconnected and living in a fake world. As you said, trying to CONTROL us to make us all fit a one-pattern-for-all, imposed upon us from the outside, rather than letting us be WHO and WHAT WE ARE . . .
The church hierarchy defines us controls us, externally, from the outside, according to their needs and purposes, rather than by what we actually are.
Yes, you would make a better prophet than any of the old men we have had, who are always stuck in the past. You are sensitive, loving and real. I appreciate that you are breaking free, becoming your own self, and at the same time, you still love your family. They are lucky to have you.
This woman was one of the most incredible people John has interviewed! I feel like she and I had much in common, including the fact that we were both sexually abused at about the same age and that we’ve both struggled with depression. I hope someday to be in a place where I don’t feel the constant need to criticize the church, though I do feel that this need stems out of the love I have for its people–I just need to show that love more positively, as she does. Anyway, I just wanted to say how much I enjoyed listening to her story.
I have to say I was very moved and inspired by Laura. She’s very humble, unassuming, open, honest, vulnerable, slow to judge or condemn, quick to forgive, patient, and open-minded. The concept of grace isn’t big in the Mormon church and I think that’s why I was so moved by her interview, because she’s a living personification of what Christian grace looks like. She didn’t bring this up in her interview, but I get the sense that she’s experienced a profound spiritual transformation that involved her deeply internalizing the concept of grace. Grace was the subtle theme and message behind most of her answers to John’s questions throughout the interview, all the way down to how she has processed her decision to resign, explaining her belief that regardless of whether the LDS church is true or not, she believes she’ll be accepted and included in Heaven.
I’m really bothered by her fear that because she has the courage to speak out that her father might decide to shun her in some way. That seems so opposite of the pro family message that comes from the LDS Church. It doesn’t feel like an action that is inspired by Christ. Perhaps that’s the point. Maybe it isn’t.
Awesome interview! Thanks.
Loved the honesty!
R-E-F-R-E-S-H-I-N-G in Mormon culture to hear women share their truth – for it gets so tiring being fed the same wet piece of toast all the time.
Thank you for your imperfections – this I can relate to!
For we see whither it has brought us . . . the insisting on perfection in one part of our nature and not in all; the singling out of the moral side and obedience and action for such intent regard; making strictness of the moral conscience so far the principal thing, and putting off for hereafter and for another world the care of being complete at all points, the full and harmonious development of our humanity.
Matthew Arnold, Culture and Anarchy (1869)
Dear Laura,
Thank you for finding the deep courage to be the first member of your extended ‘royal’ family to stand up tall and speak your very own, authentic truth to the world about who YOU are and what YOUR personal, natural, core values are all about.
It’s pretty clear that you grossly underestimate the amazing value of the gift you have given to your fellow human beings, and particularly to the thousands of others who were born Mormon and have discovered that the Church is fundamentally foreign to their God given nature to love and accept people instead of judging them for the ‘crime’ of being human.
I, like John, felt simply blown away, Laura, by the depth of your spiritual maturity and high degree of mental and emotional health. The LDS Church would benefit beyond measure if instead of marginalizing and rejecting wonderful beings like you, they would recognize and discover the natural and true leaders in their midst and hand you a microphone instead of trying to silence your voice and shut you up.
Your grandfather and most of your extended family will condemn you for what you just did, Laura. But let me offer you some protective wisdom that you can put in your Tool Belt right now. It is this:
NEVER accept any negative or hurtful incoming messaging at face value. Before you let any of it touch your heart or affect your soul, pause for a brief moment and consider the source of the message. Calibrate the content based on your assessment of the core values and perspective of the sender. In most cases, and in your case in particular, Laura, if you are the recipient of unkind or even cruel judgments intended to hurt or shame you, the source will be people who see you committing the unthinkable Mormon treason of simply speaking the truth amidst the deep ocean of lies, deceptions and mind control you were born into. With this context, you can gift yourself with the power to invert or flip any ostensibly hurtful communication into what is in reality a deep compliment of your personal character and courage.
And ye shall know the Truth, and claiming and speaking your Truth shall not only set you Free, but also royally piss off your family.
The path you have bravely chosen will probably get very bumpy before it smooths out, but take heart that you have made a powerfully courageous choice for yourself, Laura. And everyone who hears your story will be blessed and uplifted by what they see in you. If not now, then surely later on … eventually.
You are giving permission to thousands of others who, like you, are round pegs forever uncomfortable trying to make peace living in the square hole of Mormonism. You have set yourself free and are boldly leading the way for others to learn from your example and draw courage from your courage.
Thank you deeply and sincerely for what you have done, Laura, and what you will do in the future by simply being you. You deserve to feel very proud of who you are and what you are all about.
And thank you too, John, for providing a venue for Laura’s gift to reach those who sorely need the leadership and example Laura has given us.
Laura – I appreciate your honesty and courage as I know you are going to get some huge pushback from your family for doing this. I am sure some of it was to help you separate from them, but I think in a normal family anybody could expect some anger over airing the family’s dirty laundry. But when I step back, this laundry is not soiled. Your grandpa is a bit sexists and a bit on the emotionally distant side. If I came out and said that about my grandfather, it wouldn’t be any big deal. You never said your grandfather was unfaithful or anything of great significance. The only reason any of this is a big deal is that the church as such extreme leader worship that even these “normal” issues make a wave. If we didn’t have such a leadership worship mentality, your interview might have been even positive. Kind of a “yeah, he is a man with some minor flaws – no biggie, nothing to raise an eyebrow, next subject…”
I do feel for some of the pain you expressed and I do admire you for being so brave. Best of luck moving forward in your life.
In relation to how the highest authorities are compensated. Wouldn’t they all have the same amount of wealth because of the law of consecration? I had a local leader that spoke to me briefly about his consecration of his home and wealth, he later went on to receive an appointment as a temple president. We think it’s about who you know but what if it’s more about who you pay to receive these appointments? I never hear any talk about this on the internet and am not very familiar with the details. Wouldn’t the apostles give all they have to the church basically in exchange for a lifetime appointment/compensation package? Or in otherwords, wouldn’t they have to consecrate their wealth? And how would it work if they were to leave the church?
We hear that our leaders are not paid. So, am I to understand that at the onset of their appointment they get a lump sum, like John mentioned (a million dollars), then basically get continually reimbursed for their expenses afterwards? Starting out with a million dollars could lead to any amount of money reimbursed over a years period. Here’s a link to the Law of consecration:
https://www.lds.org/scriptures/gs/consecrate-law-of-consecration
I feel that Laura kinda side-stepped the question about her grandpas wealth. It shouldn’t be very hard to say “he lives in a $1M home”, or “he has servants”, or some other glimpse into how costly his lifestyle is, knowing how much it cots her to live the way she lives. Looking at the picture above, it doesn’t look like they live lavishly, or that they wear expensive clothes (more that Laura could have mentioned-clothing). I get the impression that Elder Ballard is one of the TBM’s and chooses not to spend alot of money, though I’m sure he could. This confuses me a little, I would think that these guys would want homes as stately as the temple’s and buildings they build today. There’s a site that shows some of their homes and many are not fancy:
https://davidvbartosiewicz.blogspot.com/2010/12/lds-apostles-and-prophet-thomas-s.html
So who is living the law of consecration and what are the perks and implications of it? That would make a good podcast.
My sister included an email from “grandpa Ballard” to my dad when we were discussing this issue as a family. I wonder if it’s the email Laura mentions. I wonder if it’s making rounds or if my sister just got it somehow.
These were two beautiful podcasts, l really appreciated your story laura and would love to know you better, it’s such a breath of fresh air to hear and watch someone as yourself with such a high profile family in the church to be so open and honest and yet never nasty or unkind to anyone, l do hope really hope this will encourage far more truths and and feelings to be shared with everyone and that all of us can have open minds and loving hearts, l love to hear about the past history of the church and hope leaders and members non members alike will begin to share more freely and without any fear of rejection. Thank you for caring about others laura, to be so willing to talk, open up, l hope we hear more from you and that your own journey brings you the freedom you need from your own pains, it’s so necessary to be completely honest and open about the past in the church and in life, thank you laura, with love.
As I listened to your story Laura, what came to mind is that you are someone who is living in a way that reflects the image of God we are created in. The way you have claimed your divinity, freedom and authenticity has turned your brokenness into compassion. I left the church in February of this year and after almost 40 years of a TBM life, I’m daily pursuing to know my authentic identity (which is a much healthier journey now that I’m outside of the Mormon mental mindset). Your story strengthened me in that journey. Thank-you for your brokenness, your authenticity and your courage. I believe that your life is an example of what Jesus meant when he said “let your light so shine”. Thank-you!
You are awesome Laura. I have been contimplating your words in the last few days. Thank you much in sharing. You are doing the right thing in being yourself. You are my mentor and I am 64 years old!!! Love you girlie!
Laura, your Mormon story typifies oh so many Mormon stories but most folks never find the courage to speak up and, as you well know, not speaking up is also oh so Mormon. Thanks for giving voice to what too many simply can’t.
John: I hope you find some context in which to have her on again. She is one of the most engaging guests you have very had and her sincerity and honesty are manifest. The problem is that she does’t see herself as anyone special or as someone with anything to say when in fact she is extra special and has a great deal to say about the world of the LDS Church. She is simply lovely in every way.
Thank you Laura and John for this podcast.
As Laura described herself during the interview, although our life journeys are different, I felt a kinship to her as I too am sensitive, a “feeling” person, am overcoming my low self worth, and am in the process of leaving the church.
I guess I am just gratefull to know that I’m not alone in this. I too feel like life has changed from black and white to color and that when I made the decision that it was ok to change my beliefs, I felt like a butterfly flying out of a box into a new beautiful world, finally free.
So, thank you Laura for your strength and for honestly telling your story.
Thank you John for mormon stories. Over this last year I have tried to listen to as many of your podcasts as I could because I felt welcome here, I learned the truth about the church, I gained strength in myself and new beliefs. You’re a great interviewer. And please take this in the stride, a better/more understanding interviewer/person since you received your doctorate. : )
Please keep the podcasts coming, they are a lifeline to folks like me. No pressure, right ; )
And Laura, here’s to us, two amazing women (although there are most likely many like us), living life in color, letting our new light shine, cheers!
I can really identify with this girl. I know what it’s like to feel like an outsider in the stuckup culture that is mormonUtahnites culture.
But I can’t help but think it’s a shame that she had to go through a disciplinary council and now has resigned. But I guess that even ex-missionaries, married in the temple, and apostle’s grandkids end up getting disciplined too, for whatever reason.
But it is also interesting to see how many questions are diverted to ‘what does Elder Ballard think’ or ‘what did elder Ballard do’. It seems to me that John Dehlin wants to makes sure that we don’t miss out on any mistakes that Elder Ballard may have made.
Something I didn’t agree with was Laura’s quasi excuse for why she fell by saying “my husband was very abusive” ..etc ..so that’s why she committed adultery. It’s an insult to all who have been abused or mistreated but never accepted cheating on their spouse (ie didn’t break any marriage covenants). That little comment really set my blood boiling. And by the way, if E Ballard ever took a peek at her membership record he’d see the report from the disciplinary council plus all the letters, plus what tithing they pay, plus comments, plus much more info…he is a GA after all so he has access to everything, except 1st Prez minutes
Charlie,
I think that John was passing along questions that others had suggested and I can see many people being more interested in her Grandfather than her. Human nature.
And you are correct that being abused does not give you a total get out of jail free card for any behavior/action, but I do think that it can be a real contributing factor that can make some poor choices quite easy to make. I have not walked a mile in those shoes, so I am going to refrain from casting any stones.
Thank you so much Laura for the interview. I’ve had to go through a disciplinary council also and had my membership taken away. I am slowly going away from my previous mindset that everything is black or white; however, my wife still thinks that way very much. People don’t realize the struggles that individuals can have. Mine were compounded by cultural differences with my wife which affected the way intimacy was viewed. Add to that three children with special needs and having a mother in law living with the family and things got very complicated. I would voice my concerns and yet to this day my wife says that she had no idea that I was unhappy. I’m struggling with my testimony also since being excommunicated. Little things get to me now that I never had to face before like how members treat non members or excommunicated members. I’ve noticed the ward clerk will not even call me brother anymore. Apparently we are only brothers or sisters to each other if we remain on the church list.
Within the TBM community, it’s clearly an optional, personal choice whether or not to practice the Golden Rule by treating and appreciating others as you yourself would like to be treated and appreciated if the roles were reversed. The Brethren aren’t even close to practicing the Golden Rule in their leadership roles. Fortunately, there are quite a few active Mormons who ignore the examples displayed by The Brethren and do seem to have a clue about “What would Jesus do?” The Brethren would be well-advised to strap on some actual Humility and learn a thing or two about Christian behavior from the members … and especially from the women of the Church … like Laura (used to be) for example.
Thanks for sharing your story. Thank you john for the fabulous work you do with Mormon Stories. I am amazed by how much you have done for Mormons who are struggling. Thank you.
This interview was almost like you were interviewing me! Even down to attending the same high school in the same time frame.
I think I’m a little more “out of the church” than Laura is at this moment, but she said something that is the EXACT thing I have thought and told many people. Laura said something a long the lines “I was raised to believe in a very terrifying and scary god….it has taken me years and years to come to my personal belief that that is not my god.”
I have mentioned this many times to my wife when we have discussions, and she brings up the “we were sealed in the temple and now we wont be together for eternity” I just say pretty much this exact thing “Put away EVERYTHING the church teaches you, what do YOU really think god will do? Will he separate families because one didn’t go to church, pay tithing, etc etc? I dont believe he will”
Laura also goes on to say “I just want people to find happiness wherever. If it’s in the church, then find it in the church, if it’s outside of the church then find it outside of the church.” This is me to the T. In the end this life is for us to enjoy, if the joy comes from attending 3 hours of church every day, attending the temple, paying 10% tithe, then so be it, if it’s not, then find that thing that makes you happy.
A testimony or a non testimony is found in the bearing of it?
I love you Laura, what a sweetheart! I love you, too, John-good job both of you!
Laura,
I hope your grandpa realizes what an incredible person you are! I always enjoy hearing the human side of people that society or organizations raise up to be something more than human. Your words have helped me reconcile some harsh feeling related to your grandpa. I have never meet him, and I am sure he does have a genuine pleasant authentic personality—unfortunately I only get to see and hear his, sometime subtle, shaming and unempathetic dogma from the pulpit. I sometime question if he realizes that those members, below him, are real people, with real problem, with real concerns, with real emotions?
If I could share with your grandpa my experience in the church, I would do so with this metaphor:
I have spent my life on the ship that the captain, crew and passengers all call the “Good Ship Zion”. I worked hard to maintain the ship. I sacrificed my aspirations, I never took shore leave, I always ran to the captain when called, alienating my family. I gave 10% of my income back to the captain to help maintain the ship. Then one day I am in the lower hull of the ship and notice it taking on water. When I confronted members of the crew with this knowledge, I was scolded, I was told that it is not water and not to say anything to the other passengers and crew. It is wet, it is salty and I know it is water. I am told that if I believe it is not water, and express to other people that it is not water, I can know that it is not water. When I cannot deny that it is water, the captain and crew label me a doubter and an enemy of “Ship Zion”.
I want to stay on “Ship Zion” and make an effort to fix the hull, but the captain and crew make clear threats and I am forced into hiding. I now feel compelled to leave “Ship Zion”, but I do not want to without my family. I am unable to remain hidden and I am forced to the end of the ship’s plank. With the captain and crew between me and my family, wielding their power, my choices are limited. From the plank I look down and clearly embossed on the bow of the ship is the word “TITANTIC”. I stand paralyzed on the plank—do I jump and save myself or do I fight the captain and crew in hopes of saving my family?
Troy – what an excellent “old ship zion” metaphor! Others feel the same.
Great interview! I had always been under the impression that Hyrum was a polygamist. I have not done any extensive research, but can point you toward this Wikipedia article. https://en.wikipedia.org/wiki/List_of_Latter_Day_Saint_practitioners_of_plural_marriage
Also, I attended USU in the mid-90s and had a class with a granddaughter of Elder Ballard’s. I can’t remember her name, but she had blond hair. I don’t know if that would narrow it down for you enough to say which of your cousins (or sisters?) she was. Great interview again.
Laura, I’m just another anonymous transitioning Mormon and I don’t know what else to say besides sincere thanks for being willing to do this interview. I’m sure the social and familial tension created by it will be massive. “Keep the faith,” so to speak, and know that your interview and courage makes a difference.
This may be my favorite post. I usually don’t add comments. I relate to what Laura Roper Andreasen has said. I understand somewhat she been through..
I’ve been with the church off and on since I was 5 years old, I’m now 38. I have always felt like I can never fit in with the church culture. But I keep coming back and trying. I am divorced and have one child. I believe the church is built best for married straight couples with families . I feel like I can never fit in with the church. As I have gotten older I have realized that its not important that I don’t fit when these clicks. I suffered a real deep depression last year. I lost a friendship of 10 years, which feels like a death. I don’t think I will ever get over it. But that friendship really did open my eyes. Maybe it was meant to end. It helped me do some soul searching and how evil and mean people can be to each other. I am now doing better than ever, because I have learned to not care what others think of me. I have accepted my self, I have accepted that the Mormon church is not true to me. Its not just the people in the church that I don’t like.
But the truth is I just don’t believe in it like I did as a teenager. The church makes God sound like a not a very loving God. I use to be afraid…..I don’t know if this makes any sense.
I am also trying to have my records removed from the church. I am starting over with my new job and trying to make new friends. Its all new, different and kinda exciting. One thing about my self and that I do like about my self. Is that I am forgiving and open minded and have all kinds of friends. Thank You for this post and this website. I feel like I am not the only one that has struggled with LDS church.